Читать книгу Arminell, Vol. 3 - Baring-Gould Sabine, Baring-Gould Sabine - Страница 3

Captain Saltren returned at night to sleep at Chillacot, but he wandered during the day in the woods, with his Bible in his pocket or in his hand, now reading how Gideon was raised up to deliver Israel from Midian, and Samson was set apart from his mother’s womb to smite the Philistines, then sitting at the edge of the quarry brooding over his thoughts.

He was not able to fix his mind for long on anything, and he found that the Scripture only interested and arrested his attention so far as it touched on analogous trains of ideas. For the first time in his life a chilling sense of doubt, a cold suspicion of error stole over his heart. When this was the case he was for a moment in agony, his nerves tingled, his throat contracted, and a clammy sweat broke out over his face. The fit passed, and he was again confident, and in his confidence strong. He raised his voice and intoned a hymn, then became frightened at the sound, and stopped in the midst of a stanza.

Presently he recalled his wife’s deceptions and how his heart had foamed and leaped at the thought of the wrong done her and himself, and how he had nourished a deadly hatred against Lord Lamerton on that account. Now he knew that there had been no occasion for this hatred. What had he done to his lordship? Had he really with his hand thrust him over the precipice, or had the nobleman fallen in stepping back to avoid the blow. Either way the guilt, if guilt there were, rested on Saltren’s head; but the captain would not listen to the ever welling-up suggestion that there was guilt. It was not he who had killed his lordship, it was the hand of God that had slain him, because the hand of human justice had failed to reach him. The captain entertained little or no personal fear – he was ready, if it were the will of heaven, to appear before magistrates and juries; before them he would testify as the apostles had testified. If it were the will of heaven that he should die on the gallows, he was ready to ascend the scaffold, sure of receiving the crown of glory; perhaps the world was not ripe to receive his mission.

When that wave of horror swept over him, no fear of the consequences of his act helped to chill the wave; his only horrible apprehension was lest he should have made a mistake. This it was that lowered his pulsation, turned his lips blue, and made a cloud come between him and the landscape. He fought against the doubt, battled with it as against a temptation of the Evil One, but as often as he overcame it, it returned. The discovery that he had been deceived by Marianne into believing that Lord Lamerton had injured him, was the little rift in his hitherto unbroken all-enveloping faith; but even now he had no doubt about the vision, but only as to its purport. That he had seen and heard all that he professed to have seen and heard – that he believed still, but he feared and quaked with apprehension lest he should have misread his revelation.

It is not easy, rather is it impossible, for a man of education, surrounded as he has been from infancy by ten thousand influences to which the inferior classes are not subjected, to understand the self-delusion of such a man.

The critical, sceptical spirit is developed in this century among the cultured classes at an early age, and the child of the present day begins with a Dubito not with a Credo. Where there is no conviction there can be no enthusiasm, for enthusiasm is the flame that dances about the glowing coals of belief; and where no fire is, there can be no flame. We allow of any amount of professions, but not of conviction. Zeal is as much a mark of bad breeding as a hoarse guffaw.

Enthusiasms are only endurable when affectations, to be put on and put off at pleasure; to be trifled with, not to be possessed by. This is an age of toleration; we tolerate everything but what is earnest, and we lavish our adulation on the pretence, not the reality of sincerity. For we know that a genuine enthusiasm is unsuitable for social intercourse; he who is carried away by it is carried beyond the limits of that toleration which allows a little of everything, but exclusiveness to none. He who harbours a belief is not suffered to obtrude it; if he be a teetotaller he must hide his blue ribbon; if a Home Ruler, must joke over his shamrock; if a Quaker; must dress in colours; if a Catholic, eat meat on Good Friday. The apostle expressed his desire to be all things to all men; we have made universal what was then a possibility only to one, we are all things to all men, only sincere neither to ourselves nor to any one. We are like children’s penny watches that mark any hour the wearers desire, not chronometers that fix the time for all. How can we be chronometers when we have no main springs, or if we had them, wilfully break them.

We regard all enthusiasms as forms of fever, and quarantine those infected by them; we watch ourselves against them, we are uneasy when the symptoms appear among our children. At the least quickening of the pulse and kindling of the eye we fly to our medicine chests for a spiritual narcotic or a sceptical lowering draught.

The new method of dealing with fevers is to plunge the patient in cold water, the reverse of the old method, which was to bring out the heat; and we apply this improved system to our spiritual fevers, to all these mental attacks bred of convictions. We subdue them with the douche and ice, and the wet blanket. When the priests of Baal invoked their god on Mount Carmel, they leaped upon the altar, and cut themselves with knives; but Elijah looked on with a supercilious smile, and invited those who followed him to pour buckets of water over his sacrifice; and with what pity, what contempt we regard all such as are possessed with the divine fury, and are ready to suffer and make themselves ridiculous for their god; how we water our oblations, and make sure that the sticks on our altar are green and incombustible; how, if a little spark appears, or a spiral of smoke arises, we turn on hydrants, and our friends rush to our aid with the buckets, and we do not breathe freely till spark and smoke are subdued.

But then, because altars are erected for burnt sacrifices, and a burnt sacrifice is unsavoury, expensive, and unfashionable, we thrust a little coloured tin-foil in among the wet sticks, and protest how natural, how like real fire it looks, and we prostrate ourselves before it in mock homage.

No dread of enthusiasm, no shrinking from conviction, is found among the uneducated, and the semi-educated. Among them enthusiasm is the token of the divine afflatus, as madness is regarded among savages. They respect it, they bring fuel to feed it, they allow it to burst into extravagance, to riot over reason, and to consume every particle of common sense. The corrective, judicial faculty, the balance wheel is deficient; the strength, not the quality of a conviction gives it its command to the respect and adhesion of the many. If I were to break out of Bedlam with the one fixed idea in me that I had eyes at the ends of my ten toes, wherewith I saw everything that went on in the world, and with my big toes saw what was to be in the future; and if I went up and down England preaching this and declaring what I saw with my toes, and continued preaching it with the fire of perfect sincerity for a twelvemonth, I would shake the hold of the Established Church on the hearts of the people, and make the work of the Liberation Society easy. Half England would form the Church of the seeing toes, but in that Church I would not number any of the cultured.

As for us, we get over our enthusiasms early, as we cut our teeth, and we lose them as rapidly. Primeval man wore his teeth till he died, so do savages of the present day; but the very milk teeth of our infants decay. We are so familiar with the fact that we assume that all good sets of teeth are false, that if we keep here and there a fang in our jaws, it is carious, and only preserved as a peg to which to wire our sham molars and front teeth. It is so unusual to find any one with a real set, that we look on such a person with suspicion as having in him a stain of barbarous blood.

It is obvious that this defect of real teeth in our jaws has its advantages. It allows us to change our teeth when we find those we have hitherto worn inconvenient or out of fashion.

It is the same with our convictions, we lose them early, all the inside disappears, leaving but the exterior enamel, and that breaks away finally.

But then, we do not open our mouths to our friends and in society, exposing our deficiencies. We replace what is lost by what looks well, and hold them in position by the fragments of early belief that still project; and when these artificial articles prove irksome we change them. This is how it is that, for instance, in politics, a man may profess to day one thing, and something quite different to-morrow. No one is shocked, every one understands that this exhibition to-day is unreal, and that to-morrow also unreal.

But, together with the advantage afforded by this power of altering our sets, there is a disadvantage which must not be left unnoticed, which is that the biting and holding power in them is not equal to that possessed by the natural articles.

Patience Kite came upon the captain as he stood in a dream, Bible in hand, but not reading, meditating, and looking far away, yet seeing nothing. She roused him with a hand on his shoulder.

“Do you know what they are about?”

“They! Who?”

“All the parish – the men; the miners out of work, the day-labourers, the tradesmen, all.”

Saltren shook his head; he desired to be left alone to his thoughts, his prayers, his Bible reading.

“They are destroying your house,” said Patience, shaking him, to rouse him, as she would have shaken a sleeper.

“My house? Chillacot?”

“Yes, they are; they are breaking up the rock on the Cleave; and throwing it down on your roof, and smashing it in.”

“My house! Chillacot?” He was still absent in mind. He could not at once withdraw his thoughts from where they had strayed to matters so closely concerning himself.

“It is true; Tamsine came running to me to tell me about it. Your son managed to get into the house and bring his mother out, and Marianne is like one in a fit, she cannot speak —that, if you wish it, is a miracle. The men have set picks and crowbars to work to tumble the stones down on your house and garden, and bury them. Slates and windows are smashed already, and the shrubs broken down in your garden.”

“My house! – why?”

“Why? Because you won’t let the railway come along there, and the parish is angry, and thinks the station will be set further from the village. The fellows say you, with your obstinacy, are standing in the way of improvement, and driving trade and money out of the place.”

Stephen Saltren looked at Mrs. Kite with dazed eyes. He could not receive all she said, but he allowed her to lead him through the woods in the direction of Chillacot. He came out with her at the spot where he had stood before and looked on whilst the body of Lord Lamerton was removed from the place where it had fallen.

He stood there now, and looked again, and saw the destruction of the house he loved. A crowd of men and boys were on the down, shouting, laughing, some working, others encouraging them. Those who had crowbars drove them into the turf, and worked through to the rock that came up close to the surface; then they levered the stones through clefts and faults, out of place, and sent them plunging over the edge of the precipice, accompanied by clouds of dust, and avalanches of rubble. As each piece went leaping and rolling down it was saluted with a cheer, and the men leaned over the edge of the cliff to see where it fell, and what amount of damage was done by it.

The roof of Chillacot was broken through in several places; the slates at the top of the chimney, set on edge to divert the draught from blowing down it, were knocked off. One huge block had overleaped the house, torn a track through the flower-bed in front, had beat down the entrance gate and there halted, seated on the shattered gate.

Saltren stood looking on with apparent indifference, because he was still unable to realise what was being done; but the full importance of the fact that his home was being wrecked came on him with a sudden rush, the blood flew into his face, he uttered a shout of rage, plunged through the bushes, down the hill-side, dashed through the stream below in the valley, ran up to his cottage, and for a moment stood shaking his fist in inarticulate wrath at the men who looked down on him, laughing and jeering from the cliff.

He had forgotten everything now except what was before him, and his anger made him blind and speechless. This was his house, built by his father; this his garden, tilled by his own hands. Who had a right to touch his property?

The blacksmith from above shouted to him to stand off, another mass of rock was dislodged and would fall. Saltren could see what menaced. On the piece of rock grew a thorn-tree, and the thorn was swaying against the sky with the exertions of the men leaning on their levers, snapping the ligatures of root-fibre, and opening the joints in the stone. But Saltren had no fear for himself in his fury at the outrage being done him. Regardless of the warning cries addressed to him, he strode over the broken gate, and entered his partially ruined house.

The blacksmith, alarmed, shouted to the miners engaged on the levers to desist from their work, as Saltren was in the house below; but they replied that the stone was moving, the crack widening between it and the rock, and that to arrest it was now impossible.

The men held their breath, and were for the moment afraid of the consequence of what they had done. But they breathed freely a moment later, as they saw the captain emerge from his house and cross the garden, and take up a place out of the reach of danger. What they did not notice, or disregarded, was that he had brought out his gun with him. Stephen stood where he could command those on the cliff, and levelled and cocked his gun. His strong jaws were set; his dark eyebrows drawn over his flashing eyes; there was not a tremor in his muscles. He watched the swaying thorn; he saw that in another moment it would come down along with the mass of rock on which it stood, and which it grappled with its claw-like roots.

“What are you about, cap’n?” asked Mrs. Kite, coming up hastily.

He turned his head, smiled bitterly, and touched the barrel of his gun.

“When that rock comes down,” he said, “one of those above shall follow it.”

At that moment the block parted from the parent rock, and whirled beneath, followed by a train of dust. It struck the corner of the chimney, sent the stones of which it was built flying in all directions, and crashed through the roof, but left the thorn-bush athwart the gap it had torn.

Before Saltren could discharge his gun, Mrs. Kite struck it up, and he fired it into the air.

“You fool!” she said, and then burst into a harsh laugh. “You find fault with others for doing that you approve yourself. You would undermine Orleigh, and object to Chillacot being overthrown.”