Читать книгу Arminell, Vol. 1 - Baring-Gould Sabine, Baring-Gould Sabine - Страница 4

How long Arminell had been resting in her sunny nook above the water, reading the record of luxury, misery and vice, she did not know, for she became engrossed in the repulsive yet interesting tale, and the time slipped away, unperceived.

She was roused from her reading by the thought that suddenly occurred to her, quite unconnected with the story, that she had let go the strands of ivy when she reached the cave, – and in a moment her interest in the “Gilded Clique” ceased and she became alarmed about her own situation. In her delight at attaining the object of her ambition, she had cast aside the streamers without a thought that she might need them again, and they had reverted to their original position, beyond her reach. She could not venture along the strip of turf without their support, and she had not the crook with her, wherewith to rake them back within reach of her hand.

What was to be done? The charm of the situation was gone. Its novelty had ceased to please. Her elation at her audacity in venturing on the “path perilous” had subsided. To escape unassisted was impossible, and to call for assistance useless in a place so rarely visited.

“It does not much matter,” said Arminell; “I shall not have to spend a night among the owls. My lady when she misses me will send out a search-party, and Jingles will direct them whither to go for me. I will return to my book.”

But Arminell could not recover her interest in the story of the “Gilded Clique.” She was annoyed at her lack of prudence, for it had not only subjected her to imprisonment, but had placed her in a position somewhat ridiculous. She threw down the book impatiently and bit her lips.

“This is a lesson to me,” she said, “not to make rash excursions into unknown regions without retaining a clue which will enable me to retrace my steps to the known. Cæsar may have been a hero when he burnt his ships, but his heroism was next akin to folly.”

She sat with her hands in her lap, with a clouded face, musing on the chance of her speedy release. Then she laughed, “Like Jingles, I am in a wrong position, but unlike him, I am here by my own foolhardiness. He was carried by my lord into the eagle’s nest. Like Sinbad, out of the valley of diamonds. But in the valley of diamonds there were likewise serpents. My lord swooped down on poor Jingles, caught him up, and deposited him in his nest on the heights for the young eagles to pull to pieces.”

As she was amusing herself with this fancy, she observed a man by the waterside at the east or further end of the quarry, engaged in launching a primitive raft which he drew out of a bed of alder. The raft consisted of a couple of hurdles lashed together, on which an old pig-sty or stable door was laid. Upon this platform the man stationed himself when the raft was adrift, and with a long oar sculled himself into the middle of the pond.

What was his object? Had he seen Arminell and was he coming to her assistance, concluding that she could be rescued in no other fashion? On further observation Arminell convinced herself that he had not seen her and knew nothing of her predicament and distress.

What was he about to do? To fish?

No – not to fish.

When the raft floated in the middle of the tarn, the man laid down his oar, knelt on the board and began to pray.

“Why – !” exclaimed the girl; “that is Captain Saltren, Jingles’ father.”

Captain Stephen Saltren, master of the manganese mine, was a tall man, rather gaunt and thin, and loosely compacted at the joints, with dark hair, high cheek-bones and large, deeply-sunken eyes. His features were irregular and ill cut – yet it was impossible to look at his face without being impressed with the thought that he was no ordinary man. His hands, though roughened and enlarged by work, had long fingers, the indication of a nervous temperament. He had, moreover, one of those flexible voices which go far towards making a man an orator. He was unaware of the value of his organ, he was devoid of skill in using it; but it was an impressive voice when used in times of deep emotion, thrilling those who heard it and sweeping them into sympathy with the speaker. His eyes were those of a mystic, looking into a far-off sphere, esteeming the world of sense as a veil, a painted film, disturbing, impeding distinct vision of the sole realities that existed in the world beyond.

There was velvety softness in his dark eyes, and gentleness in his flexible mouth, and yet the least observant person speaking with him could see that fire was ready to leap out of those soft eyes on provocation, and that the mouth could set with rigid determination when his prejudices were touched.

The forehead of the man was of unusual height. He had become partly bald, had shed some of the hair above the brow, and this had given loftiness to his forehead. There were hollows between his temples and eye-brows; his head was lumpy and narrow. Altogether it was an ill-balanced, but an interesting head.

The mystic, who at one time was a prominent feature in religious life, has almost disappeared from among us, gone utterly out of the cultured classes, gone from among the practical mercantile classes, going little by little from the lower beds of life, not expelled by education but by the materialism that penetrates every realm of human existence. In time the mystic will have become as extinct as the dodo, the great auk, and the Caleb Balderstones. But there are mystics still – especially where there is a strain of Celtic blood, and of this class of beings was Stephen Saltren.

The captain was in trouble, and whenever he was in trouble or unhappy he had recourse to prayer, and he prayed with most disengagement on his raft. He came to the quarry when his mind was disturbed and his heart agitated, thrust himself out from land, and prayed where he believed himself to be unobserved and unlikely to be interrupted.

The cause of his unrest on this occasion was the threat Lord Lamerton had uttered of closing the manganese mine. This mine had its adit, crushing mill and washing floors at but a short distance from the great house. About fifteen years previous, a mine had been worked on the estate that yielded so richly, that with the profits, Lord Lamerton had been able to clear off some mortgages. That lode was worked out. It had been altogether an extraordinary one, bunching, as it is termed, into a great mass of solid manganese, but this bunch, when worked out, ended without a trace of continuance. Then, as Lord Lamerton was assured, another came to the surface in the hill behind the mansion, and as he was in want of money, he reluctantly permitted the mine to be opened within a rifle shot of his house. The workings were out of sight, hidden by a plantation, and manganese mines make no great heaps of unsightly deposit; nevertheless, the mine was inconveniently near the place. It did not yield as it had promised, or as the experts had pretended it promised, and Lord Lamerton had lost all hope of making money by it. The vein was followed, but it never “bunched.” Foreign competition affected the market, English manganese was under-sold, and Wheal Perseverance, as the mine was called, did not pay for the “working.” Lord Lamerton annually lost money on it. Then he was informed that the lode ran under Orleigh gardens, and promised freely to “bunch” under the mansion. That is to say, he was asked to allow his house to be undermined. This decided his lordship, and he announced that the mine must be abandoned. Bunch or no bunch, he was not going to have his old place tunnelled under and brought about his ears, on the chance – the chimerical chance – of a few thousand pounds’ worth of metal being extracted from the rock on which it stood.

To Lord Lamerton his determination seemed right and reasonable. The land was his. The royalties were his; the house was his. Every man may do what he will with his own. If he has a penny in his pocket, he is at liberty to spend or to hoard it as he deems best.

But this decision of his lordship threatened ruin or something like ruin to a good many men who had lived on the mine, to families whereof the father worked underground, and the children above washing ore on the floors. The cessation of the mining would throw all these out of employ. It was known to the miners that manganese mines were everywhere unprofitable and were being abandoned. Where then should they look for employment?

It was open to bachelors to migrate to America, but what were the married men to do? The captain would feel the stoppage of the mine most of all. He had kept the accounts of the output, had paid the wages, and sold the metal. The miners might, indeed, take temporary work on the new line in course of construction, but that meant a change of life from one that was regular, whilst living in settled homes, to a wandering existence, to makeshift housing, separation from their families, and to association with demoralising and lawless companions. The captain, however, had not this chance within reach. He could not migrate, because he possessed the little house in which he lived, together with an acre of garden ground beside it, which his father had enclosed and reclaimed. Moreover, he was not likely to find work which gave him a situation of authority and superiority. Instead of being a master he must be content – if he found employ – to work as a servant. Hitherto, he had engaged and dismissed the hands, now he must become a hand – and be glad to be one – liable to dismissal.

It was natural that the men, and especially Saltren, should feel keenly and resent the closing of the mine. People see things as they affect themselves, and appreciate them only as they relate to their own affairs. I knew a man named Balhatchet who patented a quack medicine which he called his Heal-all, and this man never could be brought to see that the Fall of Man was a disaster to humanity, for, he argued, if there had been no fall, then no sickness, and therefore no place for Balhatchet’s Heal-all.

According to “The Spectator,” when the news reached London that the King of France was dead, “Now we shall have fish cheaper,” was the greeting the tidings evoked. The miners were angry with the bleachers, because they used German manganese instead of that raised in England, and angry with the shippers for bringing it across the sea. But above all, at this time, they were inclined to resent the action of Lord Lamerton in closing the mine, for by so doing he was, as they put it, snatching the bread out of their hungry mouths, whilst himself eating cake. They did not believe that undermining the great house would disturb its foundations. That was a mere excuse. How could his lordship be sure that undermining would crack his walls till he had tried it? And – supposing they did settle, what of that? They might be rebuilt. The men had been told that his lordship had painted the north wall with impenetrable, anti-damp preparation, because on that side of the house the paper in the rooms became mildewed. If there was damp, what better means of drying the house than undermining it? Why should his lordship send many pounds to London for damp-excluding paint, when by spending the money in Orleigh he might so drain the soil through a level under the foundations that no moisture could possibly rise?

Lord Lamerton had made a great deal of money out of the first mine. He had provided good cottages for his tenants, the workmen, but so much worse if they were to be turned out of them.

The mine had been christened Wheal Perseverance, and what does perseverance mean, but going on with what is begun? If his lordship had not intended to carry on the mine indefinitely, he should not have called it Wheal Perseverance. When he gave it that name he as much as promised to keep it going always, and to stop it now was a breach of faith. Was it endurable that Lord Lamerton should close the mine? Who had put the manganese in the rock? Was it Lord Lamerton? What had the metal been run there for but for the good of mankind, that it might be extracted and utilized? God had carried the lode under Orleigh Park before a Lamerton was thought of. Was it justifiable that one man through his aristocratic selfishness should interfere with the public good, should contravene the arrangements of the Creator? In the gospel the man who hid his talent was held up to condemnation, but here was a nobleman who sat down upon the talent belonging to a score of hard-working and necessitous men, desirous of extracting it, and refused to permit them to do what God had commanded. Was there not a fable about a dog in the manger? Was not his lordship a very dog in a manger, neither using the manganese himself, nor allowing those who desired to dig it out to put a pick into the ground and disturb it? Maybe there was a “bunch” under the state drawing-room large enough to support a score of families for three years, the men in meat and broadcloth, the women in velvets and jockey-club essence. Lord Lamerton and Lady Lamerton begrudged them these necessaries of life. The laws of the land, no doubt, were on the side of the nobleman, but the law of God on that of the labourer. The laws were imposed on the people by a House of Lords and the Queen, and therefore they would agitate for the abolition of an hereditary aristocracy and keep their hats on when next the National Anthem was played.

There were more mixed up in the matter than his lordship. Lord Lamerton did nothing without consulting the agent, Mr. Macduff. The abandonment of the mine was Macduff’s doing. The reason was known to every one – Macduff was under the control of his wife. Mrs. Macduff was offended because the school children did not curtsey and touch their caps when she drove through the village in her victoria.

The rector also had a finger in this particular pie. He bore a spite against Captain Saltren, because the captain was not a church-man. Not a word had been said about stopping the lime-quarry. Oh no! of course not, for Captain Tubb taught in the Sunday-school. If Stephen Saltren had taken a class, nothing would have been said about discontinuing the mine. Therefore the miners resolved to join the Liberation Society and make an outcry for the disestablishment of the Church.

So the men argued – we will not say reasoned, and that is no caricature of their arguments, not reasonings, in similar cases. The uneducated man is always a suspicious man. He never believes in the reasons alleged, these are disguises to hide the true springs of action.

When his lordship was told how incensed the miners were, he made light of the matter. Pshaw! fiddlesticks! He was not going to have his dear old Elizabethan home in which he was born, and which had belonged to the Ingletts before they were peers, tumbled about his ears like a pack of cards, just because there was a chance of finding three ha’porth of manganese under it. The mine had been a nuisance for some years. The standing up to their knees in water had been injurious to the health of the girls, many of whom had died of decline. Wheal Perseverance was a bad school of morals, lads and lasses worked together there, and necessarily in a semi-nude condition. The schoolmaster and the Government Inspector had complained that the attendance at school was bad and irregular, for the children could earn money on the washing floors, and did not see the fun of sitting at desks earning nothing.

The miners had been a constant source of annoyance, they were all of them poachers, and had occasional fights with the keepers. The presence of the miners entailed the retention of extra keepers to protect the game, so that in this way also the mine proved expensive. Besides, the manganese dirtied the stream that flowed through the grounds, made it of a hideous tawny red colour, and spoiled the fishing not only in it, but in the river Ore, into which it discharged its turbid waters.

The miners were all radicals and dissenters, and he would be glad to be rid of them.

So every question has its two sides, equally plausible.

Stephen Saltren had been from boyhood shy, silent and self-contained. His only book of study was the Bible, and his imagination was fired by its poetry and its apocalyptic visions. His thoughts were cast in Scriptural forms; his early companions had nick-named him the Methodist Parson. But Saltren had never permanently attached himself to any denomination. The Church was too ceremonious, he turned from her in dislike. He rambled from sect to sect seeking a dwelling-place, and finding only a temporary lodging. For a while he was all enthusiasm, and flowed with grace, then the source of unction ran dry, and he attributed the failure to deficiencies in the community he had joined, left it to recommence the same round of experiences and encounter the same disappointments in another. As a young man he had worked with his father at the original mine, Wheal Eldorado, and on his father’s death, had continued to live in the house his father had built on land he had appropriated. He continued to work at Eldorado, became captain in his father’s room, and when Eldorado was exhausted, directed the works of Wheal Perseverance. Every one spoke highly of Stephen Saltren, as a steady, conscientious man, truthful and of unimpeachable honesty. But no one quite understood Saltren, he made no friends, he sought none; and he left on all with whom he came in contact, the impression that he was a man of very abnormal character.

Whilst Adam slept, the help-mate was formed and set by him. When he opened his eyes, it was with a start and with something like terror that he saw Eve at his side. He could not but believe he was still a prey to dreams. Ever since that first meeting love has come as a surprise on the sons of Adam, has come on them when least prepared to resist its advance, and has never been regarded in the first moment as a grave reality.