Читать книгу Abraham Lincoln - Baron Godfrey Rathbone Benson Charnwood - Страница 10

Among those who signed the Declaration of Independence there were presumably some of Dr. Johnson's "yelpers." It mattered more that there were sturdy people who had no idea of giving up slavery and probably did not relish having to join in protestations about equality. Men like Jefferson ought to have known well that their associates in South Carolina and Georgia in particular did not share their aspirations—the people of Georgia indeed were recent and ardent converts to the slave system. But these sincere and insincere believers in slavery were the exceptions; their views did not then seem to prevail even in the greatest of the slave States, Virginia. Broadly speaking, the American opinion on this matter in 1775 or in 1789 had gone as far ahead of English opinion, as English opinion had in turn gone ahead of American, when, in 1833, the year after the first Reform Bill, the English people put its hand into its pocket and bought out its own slave owners in the West Indies. The British Government had forced several of the American Colonies to permit slavery against their will, and only in 1769 it had vetoed, in the interest of British trade, a Colonial enactment for suppressing the slave trade. This was sincerely felt as a part, though a minor part, of the grievance against the mother country. So far did such views prevail on the surface that a Convention of all the Colonies in 1774 unanimously voted that "the abolition of domestic slavery is the greatest object of desire in those Colonies where it was unhappily introduced in their infant state. But previous to the enfranchisement of the slaves in law, it is necessary to exclude all further importation from Africa." It was therefore very commonly assumed when, after an interval of war which suspended such reforms, Independence was achieved, that slavery was a doomed institution.

Those among the "fathers" whose names are best known in England, Washington, John Adams, Jefferson, Madison, Franklin, and Hamilton, were all opponents of slavery. These include the first four Presidents, and the leaders of very different schools of thought. Some of them, Washington and Jefferson at least, had a few slaves of their own. Washington's attitude to his slaves is illustrated by a letter which he wrote to secure the return of a black attendant of Mrs. Washington's who had run away (a thing which he had boasted could never occur in his household); the runaway was to be brought back if she could be persuaded to return; her master's legal power to compel her was not to be used. She was in fact free, but had foolishly left a good place; and there is no reason to suppose that it was otherwise with Jefferson's slaves. Jefferson's theory was vehemently against slavery. In old age he gave up hope in the matter and was more solicitous for union than for liberty, but this was after the disappointment of many efforts. In these efforts he had no illusory notion of equality; he wrote in 1791, when he had been defeated in the attempt to carry a measure of gradual emancipation in Virginia: "Nobody wishes more than I do to see such proofs as you exhibit, that Nature has given to our black brothers talents equal to those of the other colours of men, and that the appearance of a want of them is owing mainly to the degraded condition of their existence, both in Africa and America. I can add with truth, that nobody wishes more ardently to see a good system commenced for raising the condition both of their body and mind to what it ought to be, as fast as the imbecility of their present existence and other circumstances, which cannot be neglected, will permit."

When he felt at last that freedom was not making way, his letters, by which his influence was chiefly exercised, abounded in passionate regrets. "I tremble for my country," he wrote, "when I think of the negro and remember that God is just." But if he is judged not by his sentiments, or even by his efforts, but by what he accomplished, this rhetorical champion of freedom did accomplish one great act, the first link as it proved in the chain of events by which slavery was ultimately abolished. In 1784 the North-West Territory, as it was called, was ceded by Virginia to the old Congress of the days before the Union. Jefferson then endeavoured to pass an Ordinance by which slavery should be excluded from all territory that might ever belong to Congress. In this indeed he failed, for in part of the territory likely to be acquired slavery was already established, but the result was a famous Ordinance of 1787, by which slavery was for ever excluded from the soil of the North-West Territory itself, and thus, when they came into being, the States of Ohio, Indiana, Illinois, Michigan, and Wisconsin found themselves congenitally incapable of becoming slave States.

The further achievements of that generation in this matter were considerable. It must of course be understood that the holding of slaves and the slave trade from Africa were regarded as two distinct questions. The new Congress abolished the slave trade on the first day on which the Constitution allowed it to do so, that is, on January 1, 1808. The mother country abolished it just about the same time. But already all but three of the States had for themselves abolished the slave trade in their own borders. As to slavery itself, seven of the original thirteen States and Vermont, the first of the added States, had abolished that before 1805. These indeed were Northern States, where slavery was not of importance, but in Virginia there was, or had been till lately, a growing opinion that slavery was not economical, and, with the ignorance common in one part of a country of the true conditions in another part, it was natural to look upon emancipation as a policy which would spread of itself. At any rate it is certain fact that the chief among the men who had made the Constitution had at that time so regarded it, and continued to do so. Under this belief and in the presence of many pressing subjects of interest the early movement for emancipation in America died down with its work half finished.

But before this happy belief expired an economic event had happened which riveted slavery upon the South. In 1793 Eli Whitney, a Yale student upon a holiday in the South, invented the first machine for cleaning cotton of its seeds. The export of cotton jumped from 192,000 lbs. in 1791 to 6,000,000 lbs. in 1795. Slave labour had been found, or was believed, to be especially economical in cotton growing. Slavery therefore rapidly became the mainstay of wealth and of the social system in South Carolina and throughout the far South; and in a little while the baser sort of planters in Virginia discovered that breeding slaves to sell down South was a very profitable form of stock-raising.

We may pass to the year 1820, when an enactment was passed by Congress which for thirty-four years thereafter might be regarded as hardly less fundamental than the Constitution itself. Up till then nine new States had been added to the original thirteen. It was repugnant to principles still strong in the North that these States should be admitted to the Union with State Constitutions which permitted slavery. On the other hand, it was for two reasons important to the chief slave States, that they should be. They would otherwise be closed to Southern planters who wished to migrate to unexhausted soil carrying with them the methods of industry and the ways of life which they understood. Furthermore, the North was bound to have before long a great preponderance of population, and if this were not neutralised by keeping the number of States on one side and the other equal there would be a future political danger to slavery. Up to a certain point the North could with good conscience yield to the South in this matter, for the soil of four of the new slave States had been ceded to the Union by old slave States and slave-holders had settled freely upon it; and in a fifth, Louisiana, slavery had been safeguarded by the express stipulations of the treaty with France, which applied to that portion, though no other, of the territory then ceded. Naturally, then, it had happened, though without any definite agreement, that for years past slave States and free States had been admitted to the Union in pairs. Now arose the question of a further portion of the old French territory, the present State of Missouri. A few slave-holders with their slaves had in fact settled there, but no distinct claims on behalf of slavery could be alleged. The Northern Senators and members of Congress demanded therefore that the Constitution of Missouri should provide for the gradual extinction of slavery there. Naturally there arose a controversy which sounded to the aged Jefferson like "a fire-bell in the night" and revealed for the first time to all America a deep rift in the Union. The Representatives of the South eventually carried their main point with the votes of several Northern men, known to history as the "Dough-faces," who all lost their seats at the next election. Missouri was admitted as a slave State, Maine about the same time as a free State; and it was enacted that thereafter in the remainder of the territory that had been bought from France slavery should be unlawful north of latitude 36 degrees 30 minutes, while by tacit agreement permitted south of it.

This was the Missouri Compromise. The North regarded it at first as a humiliation, but learnt to point to it later as a sort of Magna Carta for the Northern territories. The adoption of it marks a point from which it became for thirty-four years the express ambition of the principal American statesmen and the tacit object, of every party manager to keep the slavery question from ever becoming again a burning issue in politics. The collapse of it in 1854 was to prove the decisive event in the career of Abraham Lincoln, aged 11 when it was passed.

5. Leaders, Parties, and Tendencies in Lincoln's Youth.

Just about the year 1830, when Lincoln started life in Illinois, several distinct movements in national life began or culminated. They link themselves with several famous names.

The two leaders to whom, as a young politician, Lincoln owed some sort of allegiance were Webster and Clay, and they continued throughout his long political apprenticeship to be recognised in most of America as the great men of their time. Daniel Webster must have been nearly a great man. He was always passed over for the Presidency. That was not so much because of the private failings which marked his robust and generous character, as because in days of artificial party issues, when vital questions are dealt with by mere compromise, high office seems to belong of right to men of less originality. If he was never quite so great as all America took him to be, it was not for want of brains or of honesty, but because his consuming passion for the Union at all costs led him into the path of least apparent risk to it. Twice as Secretary of State (that is, chiefly, Foreign Minister) he showed himself a statesman, but above all he was an orator and one of those rare orators who accomplish a definite task by their oratory. In his style he carried on the tradition of English Parliamentary speaking, and developed its vices yet further; but the massive force of argument behind gave him his real power. That power he devoted to the education of the people in a feeling for the nation and for its greatness. As an advocate he had appeared in great cases in the Supreme Court. John Marshall, the Chief Justice from 1801 to 1835, brought a great legal mind of the higher type to the settlement of doubtful points in the Constitution, and his statesmanlike judgments did much both to strengthen the United States Government and to gain public confidence for it. It was a memorable work, for the power of the Union Government, under its new Constitution, lay in the grip of the Courts. The pleading of the young Webster contributed much to this. Later on Webster, and a school of followers, of whom perhaps we may take "our Elijah Pogram" to have been one, used ceremonial occasions, on which Englishmen only suffer the speakers, for the purpose of inculcating their patriotic doctrine, and Webster at least was doing good. His greatest speech, upon an occasion to which we shall shortly come, was itself an event. Lincoln found in it as inspiring a political treatise as many Englishmen have discovered in the speeches and writings of Burke.

Henry Clay was a slighter but more attractive person. He was apparently the first American public man whom his countrymen styled "magnetic," but a sort of scheming instability caused him after one or two trials to be set down as an "impossible" candidate for the Presidency. As a dashing young man from the West he had the chief hand in forcing on the second war with Great Britain, from 1812 to 1814, which arose out of perhaps insufficient causes and ended in no clear result, but which, it is probable, marked a stage in the growth of loyalty to America. As an older man he was famed as an "architect of compromises," for though he strove for emancipation in his own State, Kentucky, and dreamed of a great scheme for colonising the slaves in Africa, he was supremely anxious to avert collision between North and South, and in this respect was typical of his generation. But about 1830 he was chiefly known as the apostle of what was called the "American policy." This was a policy which aimed at using the powers of the national Government for the development of the boundless resources of the country. Its methods comprised a national banking system, the use of the money of the Union on great public works, and a protective tariff, which it was hoped might chiefly operate to encourage promising but "infant" industries and to tax the luxuries of the rich. Whatever may have been the merits of this policy, which made some commotion for a few years, we can easily understand that it appealed to the imagination of young Lincoln at a time of keen political energy on his part of which we have but meagre details.

A third celebrity of this period, in his own locality a still more powerful man, was John Caldwell Calhoun, of South Carolina. He enjoyed beyond all his contemporaries the fame of an intellectual person. Lincoln conceded high admiration to his concise and penetrating phrases. An Englishwoman, Harriet Martineau, who knew him, has described him as "embodied intellect." He had undoubtedly in full measure those negative tides to respect which have gone far in America to ensure praise from the public and the historians; for he was correct and austere, and, which is more, kindly among his family and his slaves. He is credited, too, with an observance of high principle in public life, which it might be difficult to illustrate from his recorded actions. But the warmer-blooded Andrew Jackson set him down as "heartless, selfish, and a physical coward," and Jackson could speak generously of an opponent whom he really knew. His intellect must have been powerful enough, but it was that of a man who delights in arguing, and delights in elaborate deductions from principles which he is too proud to revise; a man, too, who is fearless in accepting conclusions which startle or repel the vulgar mind; who is undisturbed in his logical processes by good sense, healthy sentiment, or any vigorous appetite for truth. Such men have disciples who reap the disgrace which their masters are apt somehow to avoid; they give the prestige of wisdom and high thought to causes which could not otherwise earn them. A Northern soldier came back wounded in 1865 and described to the next soldier in the hospital Calhoun's monument at Charleston. The other said: "What you saw is not the real monument, but I have seen it. It is the desolated, ruined South. … That is Calhoun's real monument."

This man was a Radical, and known as the successor of Jefferson, but his Radicalism showed itself in drawing inspiration solely from the popular catchwords of his own locality. He adored the Union, but it was to be a Union directed by distinguished politicians from the South in a sectional Southern interest. He did not originate, but he secured the strength of orthodoxy and fashion to a tone of sentiment and opinion which for a generation held undisputed supremacy in the heart of the South. Americans might have seemed at this time to be united in a curiously exultant national self-consciousness, but though there was no sharp division of sections, the boasted glory of the one America meant to many planters in the South the glory of their own settled and free life with their dignified equals round them and their often contented dependents under them. Plain men among them doubtless took things as they were, and, without any particular wish to change them, did not pretend they were perfect. But it is evident that in a widening circle of clever young men in the South the claim of some peculiar virtue for Southern institutions became habitual in the first half of the nineteenth century. Their way of life was beautiful in their eyes. It rested upon slavery. Therefore slavery was a good thing. It was wicked even to criticise it, and it was weak to apologise for it or to pretend that it needed reformation. It was easy and it became apparently universal for the different Churches of the South to prostitute the Word of God in this cause. Later on crude notions of evolution began to get about in a few circles of advanced thought, and these lent themselves as easily to the same purpose. Loose, floating thoughts of this kind might have mattered little. Calhoun, as the recognised wise man of the old South, concentrated them and fastened them upon its people as a creed. Glorification of "our institution at the South" became the main principle of Southern politicians, and any conception that there may ever have been of a task for constructive statesmanship, in solving the negro problem, passed into oblivion under the influence of his revered reasoning faculty.

But, of his dark and dangerous sort, Calhoun was an able man. He foresaw early that the best weapon of the common interest of the slave States lay in the rights which might be claimed for each individual State against the Union. The idea that a discontented State might secede from the Union was not novel—it had been mooted in New England, during the last war against Great Britain, and, curiously enough, among the rump of the old Federalist party, but it was generally discounted. Calhoun first brought it into prominence, veiled in an elaborate form which some previous South Carolinian had devised. The occasion had nothing to do with slavery. It concerned Free Trade, a very respectable issue, but so clearly a minor issue that to break up a great country upon it would have gone beyond the limit of solemn frivolity, and Calhoun must be taken to have been forging an implement with which his own section of the States could claim and extort concessions from the Union. A protective tariff had been passed in 1828. The Southern States, which would have to pay the protective duties but did not profit by them, disliked it. Calhoun and others took the intelligible but too refined point, that the powers of Congress under the Constitution authorised a tariff for revenue but not a tariff for a protective purpose. Every State, Calhoun declared, must have the Constitutional right to protect itself against an Act of Congress which it deemed unconstitutional. Let such a State, in special Convention, "nullify" the Act of Congress. Let Congress then, unless it compromised the matter, submit its Act to the people in the form of an Amendment to the Constitution. It would then require a three-fourths majority of all the States to pass the obnoxious Act. Last but not least, if the Act was passed, the protesting State had, Calhoun claimed, the right to secede from the Union.

Controversy over this tariff raged for fully four years, and had a memorable issue. In the course of 1830 the doctrine of "nullification" and "secession" was discussed in the Senate, and the view of Calhoun was expounded by one Senator Hayne. Webster answered him in a speech which he meant should become a popular classic, and which did become so. He set forth his own doctrine of the Union and appealed to national against State loyalty in the most influential oration that was perhaps ever made. "His utterance," writes President Wilson, "sent a thrill through all the East and North which was unmistakably a thrill of triumph. Men were glad because of what he had said. He had touched the national self-consciousness, awakened it, and pleased it with a morning vision of its great tasks and certain destiny." Later there came in the President, the redoubtable Andrew Jackson, the most memorable President between Jefferson and Lincoln. He said very little—only, on Jefferson's birthday he gave the toast, "Our Federal Union; it must be preserved." But when in 1832, in spite of concessions by Congress, a Convention was summoned in South Carolina to "nullify" the tariff, he issued the appropriate orders to the United States Army, in case such action was carried out, and it is understood that he sent Calhoun private word that he would be the first man to be hanged for treason. Nullification quietly collapsed. The North was thrilled still more than by Webster's oratory, and as not a single other State showed signs of backing South Carolina, it became thenceforth the fixed belief of the North that the Union was recognised as in law indissoluble, as Webster contended it was. None the less the idea of secession had been planted, and planted in a fertile soil.

General Andrew Jackson, whose other great achievements must now be told, was not an intellectual person, but his ferocious and, in the literal sense, shocking character is refreshing to the student of this period. He had been in his day the typical product of the West—a far wilder West than that from which Lincoln later came. Originally a lawyer, he had won martial fame in fights with Indians and in the celebrated victory over the British forces at New Orleans. He was a sincere Puritan; and he had a courtly dignity of manner; but he was of arbitrary and passionate temper, and he was a sanguinary duellist. His most savage duels, it should be added, concerned the honour of a lady whom he married chivalrously, and loved devotedly to the end. The case that can be made for his many arbitrary acts shows them in some instances to have been justifiable, and shows him in general to have been honest.

When in 1824 Jackson had expected to become President, and, owing to proceedings which do not now matter, John Quincy Adams, son of a former President, and himself a remarkable man, was made President instead of him, Jackson resolved to overthrow the ruling class of Virginian country gentlemen and Boston city magnates which seemed to him to control Government, and to call into life a real democracy. To this end he created a new party, against which of course an opposition party arose.

Neither of the new parties was in any sense either aristocratic or democratic. "The Democracy," or Democratic party, has continued in existence ever since, and through most of Lincoln's life ruled America. In trying to fix the character of a party in a foreign country we cannot hope to be exact in our portraiture. At the first start, however, this party was engaged in combating certain tendencies to Government interference in business. It was more especially hostile to a National Bank, which Jackson himself regarded as a most dangerous form of alliance between the administration and the richest class. Of the growth of what may be called the money power in American politics he had an intense, indeed prophetic, dread. Martin Van Buren, his friend and successor, whatever else he may have been, was a sound economist of what is now called the old school, and on a financial issue he did what few men in his office have done, he deliberately sacrificed his popularity to his principles. Beyond this the party was and has continued prone, in a manner which we had better not too clearly define, to insist upon the restrictions of the Constitution, whether in the interest of individual liberty or of State rights. This tendency was disguised at the first by the arbitrary action of Jackson's own proceedings, for Jackson alone among Presidents displayed the sentiments of what may be called a popular despot. Its insistence upon State rights, aided perhaps by its dislike of Protection, attracted to it the leading politicians of the South, who in the main dominated its counsels, though later on they liked to do it through Northern instruments. But it must not in the least be imagined that either party was Northern or Southern; for there were many Whigs in the South, and very many Democrats in the North. Moreover, it should be clearly grasped, though it is hard, that among Northern Democrats insistence on State rights did not involve the faintest leaning towards the doctrine of secession; on the contrary a typical Democrat would believe that these limitations to the power of the Union were the very things that gave it endurance and strength. Slavery, moreover, had friends and foes in both parties. If we boldly attempted to define the prevailing tone of the Democrats we might say that, while they and their opponents expressed loyalty to the Union and the Constitution, the Democrats would be prone to lay the emphasis upon the Constitution. Whatever might be the case with an average Whig, a man like Lincoln would be stirred in his heart by the general spirit of the country's institutions, while the typical Democrat of that time would dwell affectionately on the legal instruments and formal maxims in which that spirit was embodied.

Of the Whigs it is a little harder to speak definitely, nor is it very necessary, for in two only out of seven Presidential elections did they elect their candidate, and in each case that candidate then died, and in 1854 they perished as a party utterly and for ever. Just for a time they were identified with the "American policy" of Clay. When that passed out of favour they never really attempted to formulate any platform, or to take permanently any very definite stand. They nevertheless had the adherence of the ablest men of the country, and, as an opposition party to a party in power which furnished much ground for criticism, they possessed an attraction for generous youth.

The Democrats at once, and the Whigs not long after them, created elaborate party machines, on the need of which Jackson insisted as the only means of really giving influence to the common people. The prevailing system and habit of local self-government made such organisation easy. Men of one party in a township or in a county assembled, formulated their opinions, and sent delegates with instructions, more or less precise, to party conventions for larger areas, these would send delegates to the State Convention and these in turn to the National Convention of the Party. The party candidates for the Presidency, as well as for all other elective positions, were and are thus chosen, and the party "platform" or declaration of policy was and is thus formulated. Such machinery, which in England is likely always to play a less important part, has acquired an evil name. At the best there has always been a risk that a "platform" designed to detach voters from the opposite party will be an insincere and eviscerated document, by which active public opinion is rather muzzled than expressed. There has been a risk too that the "available" candidate should be some blameless nonentity, to whom no one objects, and whom therefore no one really wants. But it must be observed that the rapidity with which such organisation was taken up betokened the prevalence of a widespread and keen interest in political affairs.

The days of really great moneyed interests and of corruption of the gravest sort were as yet far distant, but one demoralising influence was imposed upon the new party system by its author at its birth. Jackson, in his perpetual fury, believed that office holders under the more or less imaginary ruling clique that had held sway were a corrupt gang, and he began to turn them out. He was encouraged to extend to the whole country a system which had prevailed in New York and with which Van Buren was too familiar. "To the victors belong the spoils," exclaimed a certain respectable Mr. Marcy. A wholesale dismissal of office holders large and small, and replacement of them by sound Democrats, soon took place. Once started, the "spoils system" could hardly be stopped. Thenceforward there was a standing danger that the party machine would be in the hands of a crew of jobbers and dingy hunters after petty offices. England, of course, has had and now has practices theoretically as indefensible, but none possessing any such sinister importance. It is hard, therefore, for us to conceive how little of really vicious intent was necessary to set this disastrous influence going. There was no trained Civil Service with its unpartisan traditions. In the case of offices corresponding to those of our permanent heads of departments it seemed reasonable that the official should, like his chief the Minister concerned, be a person in harmony with the President. As to the smaller offices—the thousands of village postmasterships and so forth—one man was likely to do the work as well as another; the dispossessed official could, in the then condition of the country, easily find another equally lucrative employment; "turn and turn about" seemed to be the rule of fair play.

There were now few genuine issues in politics. Compromise on vital questions was understood to be the highest statesmanship. The Constitution itself, with its curious system of checks and balances, rendered it difficult to bring anything to pass. Added to this was a party system with obvious natural weaknesses, infected from the first with a dangerous malady. The political life, which lay on the surface of the national life of America, thus began to assume an air of futility, and, it must be added, of squalor. Only, Englishmen, recollecting the feebleness and corruption which marked their aristocratic government through a great part of the eighteenth century, must not enlarge their phylacteries at the expense of American democracy. And it is yet more important to remember that the fittest machinery for popular government, the machinery through which the real judgment of the people will prevail, can only by degrees and after many failures be devised. Popular government was then young, and it is young still.

So much for the great world of politics in those days. But in or about 1830 a Quaker named Lundy had, as Quakers used to say, "a concern" to walk 125 miles through the snow of a New England winter and speak his mind to William Lloyd Garrison. Garrison was a poor man who, like Franklin, had raised himself as a working printer, and was now occupied in philanthropy. Stirred up by Lundy, he succeeded after many painful experiences, in gaol and among mobs, in publishing in Boston on January 1, 1831, the first number of the Liberator. In it he said: "I shall strenuously contend for the immediate enfranchisement of our slave population. I will be as hard as truth and as uncompromising as justice. I will not equivocate; I will not excuse; I will not retreat a single inch; and I will be heard." This was the beginning of the new Abolitionist movement. The Abolitionists, in the main, were impracticable people; Garrison in the end proved otherwise. Under the existing Constitution, they had nothing to propose but that the free States should withdraw from "their covenant with death and agreement with hell"—in other words, from the Union—whereby they would not have liberated one slave. They included possibly too many of that sort who would seek salvation by repenting of other men's sins. But even these did not indulge this propensity at their ease, for by this time the politicians, the polite world, the mass of the people, the churches (even in Boston), not merely avoided the dangerous topic; they angrily proscribed it. The Abolitionists took their lives in their hands, and sometimes lost them. Only two men of standing helped them: Channing, the great preacher, who sacrificed thereby a fashionable congregation; and Adams, the sour, upright, able ex-President, the only ex-President who ever made for himself an after-career in Congress. In 1852 a still more potent ally came to their help, a poor lady, Mrs. Beecher Stowe, who in that year published "Uncle Tom's Cabin," often said to have influenced opinion more than any other book of modern times. Broadly speaking, they accomplished two things. If they did not gain love in quarters where they might have looked for it, they gained the very valuable hatred of their enemies; for they goaded Southern politicians to fury and madness, of which the first symptom was their effort to suppress Abolitionist petitions to Congress. But above all they educated in their labour of thirty years a school of opinion, not entirely in agreement with them but ready one day to revolt with decision from continued complicity in wrong.

6. Slavery and Southern Society.

In the midst of this growing America, a portion, by no means sharply marked off, and accustomed to the end to think itself intensely American, was distinguished by a peculiar institution. What was the character of that institution as it presented itself in 1830 and onwards?

Granting, as many slave holders did, though their leaders always denied it, that slavery originated in foul wrongs and rested legally upon a vile principle, what did it look like in its practical working? Most of us have received from two different sources two broad but vivid general impressions on this subject, which seem hard to reconcile but which are both in the main true. On the one hand, a visitor from England or the North, coming on a visit to the South, or in earlier days to the British West Indies, expecting perhaps to see all the horror of slavery at a glance, would be, as a young British officer once wrote home, "most agreeably undeceived as to the situation of these poor people." He would discern at once that a Southern gentleman had no more notion of using his legal privilege to be cruel to his slave than he himself had of overdriving his old horse. He might easily on the contrary find quite ordinary slave owners who had a very decided sense of responsibility in regard to their human chattels. Around his host's house, where the owner's children, petted by a black nurse, played with the little black children or with some beloved old negro, he might see that pretty aspect of "our institution at the South," which undoubtedly created in many young Southerners as they grew up a certain amount of genuine sentiment in favour of slavery. Riding wider afield he might be struck, as General Sherman was, with the contentment of the negroes whom he met on the plantations. On enquiry he would learn that the slave in old age was sure of food and shelter and free from work, and that as he approached old age his task was systematically diminished. As to excessive toil at any time of life, he would perhaps conclude that it was no easy thing to drive a gang of Africans really hard. He would be assured, quite incorrectly, that the slave's food and comfort generally were greater than those of factory workers in the North, and, perhaps only too truly, that his privations were less than those of the English agricultural labourer at that time. A wide and careful survey of the subject was made by Frederick Law Olmsted, a New York farmer, who wrote what but for their gloomy subject would be among the best books of travel. He presents to us the picture of a prevailingly sullen, sapless, brutish life, but certainly not of acute misery or habitual oppression. A Southerner old enough to remember slavery would probably not question the accuracy of his details, but would insist, very likely with truth, that there was more human happiness there than an investigator on such a quest would readily discover. Even on large plantations in the extreme South, where the owner only lived part of the year, and most things had to be left to an almost always unsatisfactory overseer, the verdict of the observer was apt to be "not so bad as I expected."

On the other hand, many of us know Longfellow's grim poem of the Hunted Negro. It is a true picture of the life led in the Dismal Swamps of Virginia by numbers of skulking fugitives, till the industry of negro-hunting, conducted with hounds of considerable value, ultimately made their lairs untenable. The scenes in the auction room where, perhaps on the death or failure of their owner, husbands and wives, parents and children, were constantly being severed, and negresses were habitually puffed as brood mares; the gentleman who had lately sold his half-brother, to be sent far south, because he was impudent; the devilish cruelty with which almost the only recorded slave insurrection was stamped out; the chase and capture and return in fetters of slaves who had escaped north, or, it might be, of free negroes in their place; the advertisements for such runaways, which Dickens collected, and which described each by his scars or mutilations; the systematic slave breeding, for the supply of the cotton States, which had become a staple industry of the once glorious Virginia; the demand arising for the restoration of the African slave trade—all these were realities. The Southern people, in the phrase of President Wilson, "knew that their lives were honourable, their relations with their slaves humane, their responsibility for the existence of slavery amongst them remote"; they burned with indignation when the whole South was held responsible for the occasional abuses of slavery. But the harsh philanthropist, who denounced them indiscriminately, merely dwelt on those aspects of slavery which came to his knowledge or which he actually saw on the border line. And the occasional abuses, however occasional, were made by the deliberate choice of Southern statesmanship an essential part of the institution. Honourable and humane men in the South scorned exceedingly the slave hunter and the slave dealer. A candid slave owner, discussing "Uncle Tom's Cabin," found one detail flagrantly unfair; the ruined master would have had to sell his slaves to the brute, Legree, but for the world he would not have shaken hands with him. "Your children," exclaimed Lincoln, "may play with the little black children, but they must not play with his"—the slave dealer's, or the slave driver's, or the slave hunter's. By that fact alone, as he bitingly but unanswerably insisted, the whole decent society of the South condemned the foundation on which it rested.

It is needless to discuss just how dark or how fair American slavery in its working should be painted. The moderate conclusions which are quite sufficient for our purpose are uncontested. First, this much must certainly be conceded to those who would defend the slave system, that in the case of the average slave it was very doubtful whether his happiness (apart from that of future generations) could be increased by suddenly turning him into a free man working for a wage; justice would certainly have demanded that the change should be accompanied by other provisions for his benefit. But, secondly, on the refractory negro, more vicious, or sometimes, one may suspect, more manly than his fellows, the system was likely to act barbarously. Thirdly, every slave family was exposed to the risk, on such occasions as the death or great impoverishment of its owner, of being ruthlessly torn asunder, and the fact that negroes often rebounded or seemed to rebound from sorrows of this sort with surprising levity does not much lessen the horror of it. Fourthly, it is inherent in slavery that its burden should be most felt precisely by the best minds and strongest characters among the slaves. And, though the capacity of the negroes for advancement could not then and cannot yet be truly measured, yet it existed, and the policy of the South shut the door upon it. Lastly, the system abounded in brutalising influences upon a large number of white people who were accessory to it, and notoriously it degraded the poor or "mean whites," for whom it left no industrial opening, and among whom it caused work to be despised.

There is thus no escape from Lincoln's judgment: "If slavery is not wrong, nothing is wrong." It does not follow that the way to right the wrong was simple, or that instant and unmitigated emancipation was the best way. But it does follow that, failing this, it was for the statesmen of the South to devise a policy by which the most flagrant evils should be stopped, and, however cautiously and experimentally, the raising of the status of the slave should be proceeded with. It does not follow that the people who, on one pretext or another, shut their eyes to the evil of the system, while they tried to keep their personal dealing humane, can be sweepingly condemned by any man. But it does follow that a deliberate and sustained policy which, neglecting all reform, strove at all costs to perpetuate the system and extend it to wider regions, was as criminal a policy as ever lay at the door of any statesmen. And this, in fact, became the policy of the South.

"The South" meant, for political purposes, the owners of land and slaves in the greater part of the States in which slavery was lawful. The poor whites never acquired the political importance of the working classes in the North, and count for little in the story. Some of the more northerly slave States partook in a greater degree of the conditions and ideas of the North and were doubtfully to be reckoned with the South. Moreover, there is a tract of mountainous country, lying between the Atlantic sea-board and the basin of the Mississippi and extending southwards to the borders of Georgia and Alabama, of which the very vigorous and independent inhabitants were and are in many ways a people apart, often cherishing to this day family feuds which are prosecuted in the true spirit of the Icelandic Sagas.

The South, excluding these districts, was predominantly Democratic in politics, and its leaders owed some allegiance to the tradition of Radicals like Jefferson. But it was none the less proud of its aristocracy and of the permeating influence of aristocratic manners and traditions. A very large number of Southerners felt themselves to be ladies and gentlemen, and felt further that there were few or none like them among the "Yankee" traders of the North. A claim of that sort is likely to be aggressively made by those who have least title to make it, and, as strife between North and South grew hotter, the gentility of the latter infected with additional vulgarity the political controversy of private life and even of Congress. But, as observant Northerners were quite aware, these pretensions had a foundation of fact. An Englishman, then or now, in chance meetings with Americans of either section, would at once be aware of something indefinable in their bearing to which he was a stranger; but in the case of the Southerner the strangeness would often have a positive charm, such as may be found also among people of the Old World under southern latitudes and relatively primitive conditions. Newly-gotten and ill-carried wealth was in those days (Mr. Olmsted, of New York State, assures us) as offensive in the more recently developed and more prosperous parts of the South as in New York City itself; and throughout the South sound instruction and intellectual activity were markedly lacking—indeed, there is no serious Southern literature by which we can check these impressions of his. Comparing the masses of moderately well-to-do and educated people with whom he associated in the North and in the South, he finds them both free from the peculiar vulgarity which, we may be pained to know, he had discovered among us in England; he finds honesty and dishonesty in serious matters of conduct as prevalent in one section as in the other; he finds the Northerner better taught and more alert in mind; but he ascribes to him an objectionable quality of "smartness," a determination to show you that he is a stirring and pushing fellow, from which the Southerner is wholly free; and he finds that the Southerner has derived from home influences and from boarding schools in which the influence of many similar homes is concentrated, not indeed any great refinement, but a manner which is "more true, more quiet, more modestly self-assured, more dignified." This advantage, we are to understand, is diffused over a comparatively larger class than in England. Beyond this he discerns in a few parts of the South and notably in South Carolina a somewhat inaccessible, select society, of which the nucleus is formed by a few (incredibly few) old Colonial families which have not gone under, and which altogether is so small that some old gentlewomen can enumerate all the members of it. Few as they are, these form "unquestionably a wealthy and remarkably generous, refined, and accomplished first class, clinging with some pertinacity, although with too evident an effort, to the traditional manners and customs of an established gentry."

No doubt the sense of high breeding, which was common in the South, went beyond mere manners; it played its part in making the struggle of the Southern population, including the "mean whites," in the Civil War one of the most heroic, if one of the most mistaken, in which a whole population has ever been engaged; it went along with integrity and a high average of governing capacity among public men; and it fitted the gentry of the South to contribute, when they should choose, an element of great value to the common life of America. As it was, the South suffered to the full the political degeneration which threatens every powerful class which, with a distinct class interest of its own, is secluded from real contact with competing classes with other interests and other ideas. It is not to be assumed that all individual Southerners liked the policy which they learnt to support in docile masses. But their very qualities of loyalty made them the more ready, under accepted and respected leaders, to adopt political aims and methods which no man now recalls without regret.

The connection between slavery and politics was this; as population slowly grew in the South, and as the land in the older States became to some extent exhausted, the desire for fresh territory in which cultivation by slaves could flourish became stronger and stronger. This was the reason for which the South became increasingly aware of a sectional interest in politics. In all other respects the community of public interests, of business dealings, and of general intercourse was as great between North and South as between East and West. It is certain that throughout the South, with the doubtful exception of South Carolina, political instinct and patriotic pride would have made the idea of separation intolerable upon any ground except that of slavery. In regard to this matter of dispute a peculiar phenomenon is to be observed. The quarrel grew not out of any steady opposition between North and South, but out of the habitual domination of the country by the South and the long-continued submission of the North to that domination.

For the North had its full share of blame for the long course of proceedings which prepared the coming tragedy, and the most impassioned writers on the side of the Union during the Civil War have put that blame highest. The South became arrogant and wrong-headed, and no defence is possible for the chief acts of Southern policy which will be recorded later; but the North was abject. To its own best sons it seemed to have lost both its conscience and its manhood, and to be stifled in the coils of its own miserable political apparatus. Certainly the prevailing attitude of the Northern to the Southern politicians was that of truckling. And Southerners who went to Washington had a further reason for acquiring a fatal sense of superiority to the North. The tradition of popular government which maintained itself in the South caused men who were respected, in private life, and were up to a point capable leaders, who were, in short, representative, to be sent to Congress and to be kept there. The childish perversion of popular government which took hold of the newer and more unsettled population in the North led them to send to Congress an ever-changing succession of unmeritable and sometimes shady people. The eventual stirring of the mind of the North which so closely concerns this biography was a thing hard to bring about, and to the South it brought a great shock of surprise.

7. Intellectual Development.

No survey of the political movements of this period should conclude without directing attention to something more important, which cannot be examined here. In the years from 1830 till some time after the death of Lincoln, America made those contributions to the literature of our common language which, though neither her first nor her last, seemed likely to be most permanently valued. The learning and literature of America at that time centred round Boston and Harvard University in the adjacent city of Cambridge, and no invidious comparison is intended or will be felt if they, with their poets and historians and men of letters at that time, with their peculiar atmosphere, instinct then and now with a life athletic, learned, business-like and religious, are taken to show the dawning capacities of the new nation. No places in the United States exhibit more visibly the kinship of America with England, yet in none certainly can a stranger see more readily that America is independent of the Old World in something more than politics. Many of their streets and buildings would in England seem redolent of the past, yet no cities of the Eastern States played so large a part in the development, material and mental, of the raw and vigorous West. The limitations of their greatest writers are in a manner the sign of their achievement. It would have been contrary to all human analogy if a country, in such an early stage of creation out of such a chaos, had put forth books marked strongly as its own and yet as the products of a mature national mind. It would also have been surprising if since the Civil War the rush of still more appalling and more complex practical problems had not obstructed for a while the flow of imaginative or scientific production. But the growth of those relatively early years was great. Boston had been the home of a loveless Christianity; its insurrection in the War of Independence had been soiled by shifty dealing and mere acidity; but Boston from the days of Emerson to those of Phillips Brooks radiated a temper and a mental force that was manly, tender, and clean. The man among these writers about whose exact rank, neither low nor very high among poets, there can be least dispute was Longfellow. He might seem from his favourite subjects to be hardly American; it was his deliberately chosen task to bring to the new country some savour of things gentle and mellow caught from the literature of Europe. But, in the first place, no writer could in the detail of his work have been more racy of that New England countryside which lay round his home; and, in the second place, no writer could have spoken more unerringly to the ear of the whole wide America of which his home was a little part. It seems strange to couple the name of this mild and scholarly man with the thought of that crude Western world to which we must in a moment pass. But the connection is real and vital. It is well shown in the appreciation written of him and his fellows by the American writer who most violently contrasts with him, Walt Whitman.

A student of American history may feel something like the experience which is common among travellers in America. When they come home they cannot tell their friends what really interested them. Ugly things and very dull things are prominent in their story, as in the tales of American humorists. The general impression they convey is of something tiresomely extensive, distractingly miscellaneous, and yet insufferably monotonous. But that is not what they mean. They had better not seek to express themselves by too definite instances. They will be understood and believed when they say that to them America, with its vast spaces from ocean to ocean, does present itself as one country, not less worthy than any other of the love which it has actually inspired; a country which is the home of distinctive types of manhood and womanhood, bringing their own addition to the varying forms in which kindness and courage and truth make themselves admirable to mankind. The soul of a single people seems to be somewhere present in that great mass, no less than in some tiny city State of antiquity. Only it has to struggle, submerged evermore by a flood of newcomers, and defeated evermore by difficulties quite unlike those of other lands; and it struggles seemingly with undaunted and with rational hope.

Americans are fond of discussing Americanism. Very often they select as a pattern of it Abraham Lincoln, the man who kept the North together but has been pronounced to have been a Southerner in his inherited character. Whether he was so typical or not, it is the central fact of this biography that no man ever pondered more deeply in his own way, or answered more firmly the question whether there was indeed an American nationality worth preserving.