Читать книгу The Deaf Shoemaker: To Which Are Added Other Stories for the Young - Barrett Philip - Страница 14

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“Come, my soul, thy suit prepare,

Jesus loves to answer prayer;

He Himself has bid thee pray,

Therefore will not say thee nay.”

Early one morning, in the month of September, 184–, Mr. Ward’s family were assembled around the family altar for prayer, to implore the blessing and protection of our Heavenly Father in behalf of their only boy, who was about leaving his home for a distant school.

Thomas, a boy of about twelve summers, was deeply affected by the solemn services, and as he arose from his knees his eyes were filled with tears, thinking, perhaps, that he might never be permitted to enjoy that delightful privilege again. His father prayed particularly that God would take care of his boy during his absence from his parents; that He would preserve him from all dangers; that He would be near him in all his temptations; and, if they should not meet again on earth, that they might all—father, mother and son—meet where the “wicked cease from troubling, and the weary are at rest.” He endeavored to impress upon his mind the necessity of prayer, and that he should never neglect it, under any circumstances. Don’t be ashamed to pray, my son, said his father.

The ringing of the car-bell announced that in a short time he must be off. The most trying point had now come—he must bid his parents farewell. Clasping his arms around his mother’s neck, he said: “Oh, my Mother, my Mother, shall I ever see you again?” and with a kiss to each, bade his affectionate parents adieu, and, valise in hand, walked hastily to the dépôt.

Having procured his ticket, he seated himself in the cars, and in a few moments left the home of his childhood for the P—— H—— school, at B——. His heart was sad, as he thought of the many happy hours he had spent “at home” with his kind parents, and a tear stole silently down his cheek. These sad and melancholy thoughts, however, were soon banished from his mind by the magnificent scenery of the country through which he was passing.

He thought “the country,” as it was called in town, was the loveliest place he had ever seen. Thomas’ mind became so much engaged with the picturesque scenery—mountains, lakes and valleys—that he reached his place of destination ere he supposed he had travelled half-way.

He met the principal at the dépôt, awaiting his arrival, and in a few moments they were on their way to the school. Nothing of interest occurred during the remainder of the day, with the exception of the boys’ laughing at Thomas, calling him “town boy,” etc.; “initiating” him, as they termed it. When the time for retiring to rest drew near, and one after another of the boys fell asleep, Thomas was surprised that not one of them offered a petition to God, asking Him to take care of them during the silent watches of the night. He knelt beside his bed, and attempted to offer a short prayer; but his companions were laughing and singing, and he arose from his knees, wishing that he was at home, where he could, in his quiet little chamber, offer up his evening devotions. Some of the boys were actually so rude as to call him “Parson Ward,” and ask him if he intended holding forth next Sabbath?

The next night Thomas felt so ashamed, that he determined not to pray, and laid his head on a prayerless pillow—a thing he had not done since he was able to say, “Gentle Jesus, meek and mild.” The last words of his father, “Don’t be ashamed to pray” came to his mind; but thinking about them as little as possible, he soon fell asleep.

In a short time Thomas became the ringleader of the gang in all that was bad, and soon learned to curse and swear worse than any of his companions.

On a beautiful Sabbath morning, instead of going to church, he wandered off, and finding nothing to engage his thoughts, determined to take a bath. He had scarcely been in the water five minutes, when he was seized with cramp, and sunk to rise no more. The last words that lingered on the lips of the drowning boy were, “Oh, my mother!”

The awful death of Thomas speaks for itself. May it serve as a warning to those who violate God’s holy commandment, and are ashamed to pray. May it also teach us how quickly one sin leads to another. His first sin was neglecting to pray; his second, profanity; his third, Sabbath-breaking, which terminated in his death.