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CHAPTER IV

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"This," said the Professor, "is the hour at which on fine and warm days we go out and bask in the sun. Sunlight is the enemy of disease and the friend of longevity. You would perhaps like to come with me. We shall find many more engaged in the same occupation."

We passed out of the house and up the spiral incline. The scene before me reminded me somewhat of certain stretches of grass in our public parks on a hot day. Here and there on the coarse grass or sand were stretched the grey-clad bodies of beings of the first class. I did not see any engaged in conversation or in reading or even in sleep. They simply lay still in the sun. Some of them had brought rugs with them. One who appeared to be very infirm was carried in a kind of litter by four finely built men who walked erect.

"That," said the Professor, "is the grandson of the great Q666."

"And who are the fine-looking men who are carrying him?"

"Merely second-class beings detailed for the work. Take no notice of them. They will not, of course, venture to remain in our presence."

The four men deposited their master gently on a bed of tufted grass and marched away again without a word. So far as I could compute, there were now some two hundred first-class beings stretched out motionless under the pleasant and vivifying warmth of the sun.

"May we not," I asked as we reposed ourselves, "take this opportunity for some continuation of your lecture? There is still much about which I am curious."

"On what point would you wish me to speak first?"

"I am told that among beings of the first class at any rate sex is abolished."

"Can sex be of interest to any thinking being? It is of no interest at all to me."

"It happens," I said boldly, "to be of the very first interest to myself."

"Very well," said the Professor. "We must withdraw to some distance, so that our voices do not disturb the meditations of others."

I followed him to the spot that he selected. We lay on our backs on the sand and he continued his discourse.

"The practical abolition of sex has with us been a very gradual process extending over centuries. It began with that great social upheaval of which I have already told you. To declare the complete equality of men was to declare the complete equality of the sexes. It ended about one hundred and fifty years ago when the words "men" and "women" ceased to be used by first-class beings, and no distinction of sex was admitted. That I think is all you want to know."

"Pardon me," I said. "You give me no explanation whatever."

"The thing explains itself. Take first the case of a male. You will find in him so many factors mental and physical which belong to the race and so many which belong to the individual. In the case of a male the factors which belong to the individual are very much in excess of those which belong to the race. In the female we find the reverse of this. The factors which belong to the race are in her largely in excess of those which belong to the individual. She is the martyr and trustee of humanity. That was the state of affairs before the great social upheaval of which I have spoken. When women began to mix in every business, profession, and sport, a new type of woman very soon declared itself—unusually tall, flat-chested, small in the hips, destitute of femininity. Briefly, the male type and the female type began to assimilate. Now sex assimilation is the death of sex attraction. All that women spent on their individual development they stole from the race. Marriages became rare and where they existed they were frequently sterile. Gradually, all that made man man and all that made woman woman became rudimentary and atrophied until, as I have told you, one hundred and fifty years ago the distinction between man and woman was abolished. Since that time, and indeed for some ten years previous to it, there has been no instance of birth or marriage or love-making among beings of the first class. The last word of civilisation has been reached. It is a splendid consummation."

"Splendid?" I said doubtfully.

"How can you doubt it? Now that the burden of racial responsibility has been cut off from our backs, our longevity is trebled and more than trebled. This may be assigned in part to our increased knowledge and to the fact that we do no laborious or dangerous work. Laborious and dangerous work is confined to the second class. With them, of course, sex still exists. They are a lower order. They breed up children. When the number of workers is deficient we keep those children. When the number tends to be excessive they are destroyed. Have you never thought into what a quandary racial responsibility led men and women in the dark ages? No married man lived as an unmarried man, no married woman as an unmarried woman. Life became a string of compromises and concessions. There were complicated households with nurseries in them. It must be clear to you that the man who works for six people must work just six times as hard as the man who works for himself alone. Work is dangerous. And if work is dangerous, worry is deadly. Worry is enormously increased where there is any emotional attachment. Look how we have simplified things. To one being one house. The emotions never paid for their keep, and it is civilised to get rid of them. Tears are as little known among the first-class beings of Thule as is the gross and unhygienic kiss. The tortures of modesty do not affect us, for where there is no sex distinction there is no modesty. We are emancipated. We are free. Love implies death. The loveless live long. I may tell you that it is whispered already that we are on the edge of discoveries which may make it possible for us to live for ever."

"Well," I said, "I am not constituted as you are. You would hardly expect me to like what you like."

"I do not expect any man from the old world to be civilised. It would not be reasonable. But what objection can you possibly offer to the state of things among the first-class beings here?"

"Well, to take the first point that occurs to me, it seems to me that you must all be most horribly bored."

"Never," said my host emphatically. "Boredom is the result of living too fast. Those who work too hard or those who enjoy too much must in the intervals of their work or enjoyment be bored. Here we have found by experience the exact pace at which one should live. Every one of the first-class beings has an occupation of some kind for which he was originally fitted by training and is now specially fitted by long experience. Take the Central Office alone. It is divided into many Controls and in each Control there are many sections. The being who made me a present of you, our friend MZ04, is at the head of the Heat and Light Control. In that alone there are forty-two sections and each section finds work for two first-class beings. Love never stimulates us to an excess of work. Love never takes our minds from the thing on which we are engaged. We do what we can do well and we do it under the best possible conditions, and we have no entertainments of any kind. How then can we be bored? I have said enough. Let me meditate."

"There is just one thing more I should like to ask."

"What is your name or formula?"

"My name is Lemuel Gulliver."

"Well, Gulliver, we are kindly and hospitable people. For some weeks I shall be keeping you here and obtaining from you first-hand information on various details of life in the old world. You will be catechised for one hour or so a day. You may take your revenge in advance. I will answer one more question."

"You told me that community of property still practically existed among you."

"It does. Money is not used. In proportion to the work he does a first-class being has the power of ordering what he requires from the Central Office. It is an extremely rare thing for any first-class being to order all to which he is entitled. The wisest are those who reduce property to the barest necessities. At a man's death all that he has reverts to the State. Here we have no appalling families. Here no man has to make provision for prodigal sons and worthless daughters. We are free from the insanity of love and we find it more easy to believe in friendship when friendship must always remain unremunerated."

"And still I do not envy you," I said. "You are not free from all emotions yet. I have already found two in existence among you, and they are two which I do not greatly love."

"What are they?" the Professor asked.

"Fear and jealousy."

"Lie still. You disturb my meditations."

For half an hour he remained silent with his eyes closed, but not, I think, asleep. Then rising suddenly on all fours he said that we would return to his dwelling, take our pills and compose ourselves for the night.

"I would make a request to you," I said. "These pills which you take are wonderful and I have already experienced their good effects. But I do not think I could live upon them. Evolution has brought your digestive apparatus to a pitch of perfection that I cannot hope to possess. What can you do for me?"

"Our workers, the beings of the second class, are accustomed to kill an ox, cut off a piece of it, subject it to the action of heat, and then devour it. They make also a drink which has great attractions for them. It has even led them to disobey, and to disobey is of course to die. I am sorry to mention such filthy diet, but I can think of nothing else. After all it might suit an old-world barbarian."

"I think it might suit me admirably."

"Then I will have second-class rations sent you every day from the Central Office. I will cross-speak the Central Office now in order that they may send you a piece of dead animal before you sleep. The one condition I make is that I shall not see you engaged in tearing it to pieces with your teeth. You will take it in your own room."

"And which will that be?"

"Oh," he said carelessly, "I shall keep you in the cupboard with my two other pets, the plants. You shall have a mattress to lie on."

A few minutes later one of the working class brought a covered tray, deposited it just inside the Professor's door, and departed.

"Your food," said the Professor. "Take it to the cupboard."

I did so with pleasure. I found on the tray a plate of excellent cold roast beef and a knife and fork of rough workmanship and some flat hard biscuits. There was also a bottle containing about a quart of strong old ale. With this I was very well satisfied, and stretching myself on my mattress, for which there was barely room in the cupboard, I composed myself to slumber.

The New Gulliver, and Other Stories

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