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INTRODUCTION

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The nations of Europe fought a great war to a finish a hundred and two years ago, defeating a master leader of men and ending the ambitions of a brilliantly organized nation. They were so well satisfied with their achievement that they imagined that peace, won after many years of suffering, was a sufficient reward for their sacrifices. To escape impending subjugation seemed enough good fortune for the moment. They forgot that it was a principle and not merely a man they had been contending against, and when they had made sure that Napoleon was beyond the possibility of a return to power, they thought the future was secure. But the principle lived and has come to life again. It was the inherent tendency to unification in government, a principle that appeals to the national pride of most peoples when they find themselves in a position to make it operate to the supposed advantage of their own country. It has been seized upon by the Germans in our own generation, to whom it has been as glittering a prize as it was to the Frenchmen of the early nineteenth century. To conquer the world and win a place in the sun is no mean ideal; and if the efforts of the Entente allies succeed in defeating it in its present form, it is reasonably certain that it will appear again to distress the future inhabitants of the earth, unless sufficient steps are taken to bind it down by bonds which cannot be broken.

The nations of Europe fought a great war to a finish a hundred and two years ago, defeating a master leader of men and ending the ambitions of a brilliantly organized nation. They were so well satisfied with their achievement that they imagined that peace, won after many years of suffering, was a sufficient reward for their sacrifices. To escape impending subjugation seemed enough good fortune for the moment. They forgot that it was a principle and not merely a man they had been contending against, and when they had made sure that Napoleon was beyond the possibility of a return to power, they thought the future was secure. But the principle lived and has come to life again. It was the inherent tendency to unification in government, a principle that appeals to the national pride of most peoples when they find themselves in a position to make it operate to the supposed advantage of their own country. It has been seized upon by the Germans in our own generation, to whom it has been as glittering a prize as it was to the Frenchmen of the early nineteenth century. To conquer the world and win a place in the sun is no mean ideal; and if the efforts of the Entente allies succeed in defeating it in its present form, it is reasonably certain that it will appear again to distress the future inhabitants of the earth, unless sufficient steps are taken to bind it down by bonds which cannot be broken.

This conviction has led to the suggestion that when Germany is beaten, as she must be beaten, steps should be taken, not only to insure that she shall not again disturb the earth, but that no other power coming after her shall lay the foundations and form the ambition which will again put the world to the necessity of fighting the present war over again. When the North broke the bonds of slavery in the South in 1865 it was filled with a firm determination that slavery should stay broken. In the same way, when the nations shall have put down the menace of world domination now rampant in Europe, they should make it their first concern to devise a means by which the menace shall stay broken.

To kill a principle demands a principle equally strong and inclusive. No one nation can keep down war and subjugation; for it must be so strong to carry out that purpose that it becomes itself a conqueror. It would be as intolerable to Germany, for example, to be ruled by the United States as it would be to the United States if they were ruled by Germany. The only restraint that will satisfy all the nations will be exercised by some organ of power in which all have fair representation and in which no nation is able to do things which stimulate jealousy and give grounds for the belief that some are being exploited by others. This suggestion does not demand a well integrated federal government for all the functions of the state but merely the adoption of a system of coöperation with authority over the outbreak of international war and strong enough to make its will obeyed. It is federation for only one purpose and such a purpose as will never be brought into vital action as long as the federated will is maintained at such a point of strength and exercised with such a degree of fairness that individual states will not question that will.

This principle of federated action for a specific purpose was adopted by the United States in 1789, and though hailed by the practical statesmen of Europe as an experiment, it has proved the happiest form of government that has yet been established over a vast territory in which are divergent economic and social interests. In it is much more integration than would exist in a federated system to prevent war, where the action of the central authority would be limited to one main object. If it could be formed and put into operation by the present generation, who know so well what it costs to beat back the spectre of world conquest it might pass through the preliminary critical stages of its existence successfully. At any rate, the world is full of the feeling that such things may be possible, and it would be unwise to dismiss the suggestion without giving it fair and full consideration.

The discussion brings up what seems to be a law of human activities, that as the ages run and as men develop their minds they combine in larger and larger units for carrying on the particular thing they are interested in. And they make these combinations by force or through mutual agreement. We have before us the consideration of the most important form of this unifying process, the unification of nations, which has generally come through force, but sometimes has come through agreement.

In recent industrial history is a parallel process so well illustrating the point at issue that I can not refrain from mentioning it. In his book, My Four Years in Germany, Mr. James W. Gerard contrasts great industrial combinations in the United States and Germany. In one country are trusts, in the other great companies known as cartels. The development of the trust we know well. It came out of a process of competitive war. Some large manufacturer who possessed ability for war, formed an initial group of manufacturers with the prospect of controlling a large part of the market. He was careful to see that his own group had the best possible organization, central control, and a loyal body of subordinates. Then he opened his attack on his smaller rivals, and in most cases they were driven into surrender or bankruptcy. It was a hard process, but it led to industrial unity with its many advantages.

The cartel began with co-operation. All the persons or companies manufacturing a given article were asked to unite in its creation. They pooled their resources, adopted common buying and selling agencies, and shared the returns amicably. They proved very profitable for the shareholders, and they strengthened the national industry in its competition against foreigners. In the United States the trust has been unpopular, despite its many economic advantages. The reason is the battle-like methods by which it destroyed its rivals. The result was the enactment of laws to restrain its development, laws so contrary to the trend of the times that they have been very tardily enforced. The cartel, established with the co-operation of the whole group of manufacturers, aroused no antagonism and obtained the approval of the laws. It is not necessary to say which is the better of these two methods of arriving at the same object.

Turning to the subject with which we are here chiefly concerned, it is interesting to note that Germany has undertaken in the last years to carry forward her world expansion by methods that are entirely different. While she has federated in industrial life she appears in her foreign relations as a true representative of the spirit that built up the trusts. She means to unify her competitor states, not as she has united her industries, but as the American trusts secured the whole field of operations. First she forms a small group with herself at the head. In the group are Germany, Austria, Turkey, and, later on, Bulgaria. At this stage of her progress she has gone as far as the Standard Oil Company had gone when Mr. Rockefeller had perfected the idea of the “trust” in 1882. Her next step was to attack her rivals. France she would crush at a blow, first lulling Great Britain to inactivity by feigned friendship and the promise of gains in the Near East. Then she would do what she would with Russia. With these two nations disposed of, Britain, the unready, could be easily brought to terms, and the United States would then be at her mercy. The mass of German people had not, perhaps, reasoned the process out in this way; but it was so easily seen that it could not have escaped the minds of the leaders of the German military party. No trust builder ever made fairer plans for the upbuilding of his enterprise than these gentlemen made for putting through their combination, before which they saw in their minds the states of the world toppling. So well were the plans made and so efficient were the strokes that the utmost efforts of the rest of the world have become necessary to defeat the German hopes.

The United States have approached the problem of world relations in another spirit. Rejecting the spirit of the trust magnate, which Germany accepted, we have turned to coöperation as the means of avoiding international competition and distrust. President Wilson’s repeated suggestions of a federated peace are couched in the exact spirit of the cartel. He asks that war may be replaced by coöperation, pointing out the tremendous advantage to all if the machinery of competition can be discarded.

Viewed in its largest aspects, therefore, the present struggle has resolved itself into a debate over the amount of unity that shall in the future exist between states. It does not seem possible that Austria will ever be a thoroughly sovereign state again, nor that Turkey will escape from the snare in which her feet are caught. What degree of unity this will engender between France and Great Britain, if the old system of international relations continues, it is not hard to guess. And as for the small states of Europe, their future is very perplexing.

This much rests on the assumption that Germany and her allied neighbours are going to make peace without defeat and without victory. If they should be able to carry off a triumph, which now seems impossible, it would not be hard to tell in what manner unification would come. However the result, the separateness of European states will probably be diminished, and their interdependence, either in two large groupings or in some more or less strong general grouping, will be increased.

No wise man will undertake to say which form of interdependence will be the result. But it seems certain that we stand today with two roads before us, each leading to the same end, a stronger degree of unity. One goes by way of German domination, the other by way of equal and mutual agreement. I do not need to say which will be pleasanter to those who travel. We cannot stand at the crossing forever: some day we shall pass down one of the roads. It is said that the world is not yet ready to choose the second road, and that it must go on in the old way, fighting off attempts at domination, until it learns the advantages of co-operation. It may be so; but meanwhile it is a glorious privilege to strike a blow, however weak, in behalf of reason.

The Lost Fruits of Waterloo

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