Читать книгу Encounters with Jesus - Ben Witherington - Страница 7

“I remember that the heat was severe, but by then my disciples had gotten used to it. I, for my part, spent so much time in the desert and in the Jordan that it didn’t much bother me. Besides, my time in the Essene community by the Salt Sea had hardened me when it comes to heat. When people asked why the Essenes had so many mikvehs1 and water rituals, I just laughed. When you are living in the salt flats, all you think about is water to sooth your fevered brow. That saying from Isaiah was our theme—“a voice crying: in the wilderness make straight a highway for our G-d.” The Essenes interpreted that to mean that they needed to prepare by the Salt Sea, the Judean chalk wilderness. Eventually, I had other ideas, but there was no denying their sincerity. They were right that G-d was about to intervene, but even I could not have imagined how that would transpire.

“Yes, my mother told me the story about Miriam, the much younger cousin of my mother. The story of a miraculous conception was not hard to believe, in light of what happened to Elizabeth, my mother, who had an experience much like Sarah, long ago. But a virgin conceiving, and without the aid of a husband, well that was too much for some people. Nobody had read Isaiah that way before then. The text said this—

“Then Isaiah said, ‘Hear now, you house of David! Is it not enough to try the patience of humans? Will you try the patience of my G-d also? Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel. He will be eating curds and honey when he knows enough to reject the wrong and choose the right, for before the boy knows enough to reject the wrong and choose the right, the land of the two kings you dread will be laid waste. The Lord will bring on you and on your people and on the house of your father a time unlike any since Ephraim broke away from Judah—he will bring the king of Assyria.’

“We had all understood this to refer to an event during the time of Isaiah in light of the latter part of that passage. We also had understood it to mean that a nubile woman who had remained a virgin until marriage would conceive in the normal way, with aid of her new husband, and give birth to a worthy royal heir. As for Immanuel, we took that as a throne name, a title of sorts ‘G-d with us’ not a personal name, and certainly not a description of his nature.

“Of course, as I have learned over many years, the old prophecies have a way of coming true partially in olden times, but more fully now that the divine saving activity of G-d is at hand, the final intervention to save G-d’s people. But what would that final intervention look like? What form would it take? The prophecies have depth and complexity to them and can be interpreted in various ways. What I came to be convinced of was that the intervention was imminent, and that I needed to be the harbinger of it, I needed to be the ‘voice’ crying in a more direct way than the Essenes. After all, no one could hear the Essenes if they announced the coming Dominion of G-d by the Salt Sea except other members of the community! This seemed to me not what Isaiah was calling for. I felt the need to leave that community and go confront Israel directly, so I conceived a plan to accomplish this mission.

“I would go to the Jordan, near the King’s highway, and even better near the crossroads where the east-west road met the King’s highway. This way I would encounter many Jews, and indeed even non-Jews on their way to the north or south, or Jericho or Jerusalem, or in the other direction towards Nabatea and Petra.

“My message was much the same as the Essenes—‘repent for the divine intervention judging G-d’s people is at hand’. We all believed on the basis of the Scriptures that ‘judgment begins with the household of G-d’. I agreed with the Essenes that the Herodian clan was hopelessly corrupt, and the priesthood tainted as well. I had no interest in attending festivals in Herod’s temple. In my view it was doomed from the start. But the rest of my family did not necessarily agree. However, I had little contact with them after I came of age. I was off to the Salt Sea by then. Exactly what form G-d’s judgment on his sinful people would take, I was not sure. Some-times I thought ‘the Coming One’ would be G-d himself, but sometimes I thought it might be a messianic figure who would judge the Twelve tribes. The prophecies were clear about judgment coming, but not about whether it would be direct divine judgment or not.

“In any case, what was very clear is that it would not be ‘good news’ but rather bad news for Israel, unless of course Israel repented. I certainly had not expected it would come through my cousin Yeshua, and I still have my questions, though I doubt now I will get answers. My time is almost at hand. As I sit here rotting in Antipas’s cell in the Machereus awaiting my fate, I am still hoping to hear from my disciples who have gone to inquire of Yeshua. I am thankful that at least one member of Herod’s entourage, this woman named Joanna, the wife of Chuza, has come and is taking down my story. At least some will know what has happened to me. But let us go back to that most remarkable of days, now almost a year ago—the day when Yeshua himself came to be baptized by me.

“Let me first say that I had heard the rumors and stories about his performing miracles and announcing ‘good news.’ Heard them, and had no reason to doubt them, but they clouded the picture in my mind of what G-d’s will was for his people at this juncture. I, on the one hand, abstained from luxurious foods, did not mingle with notorious sinners, had only the animal skins on my back for clothing, and continually warned of coming judgment, prepared for by a baptism symbolizing repentance.

“Yeshua, from all reports, did almost the opposite. He announced coming good news, healed people, ate with sinners, and in general got a reputation as a drinker of wine and a friend of people who were not pious, were not Torah true. It was very puzzling, even strange. What was I supposed to think about all that? Had I been wrong about coming judgment on the land, on the temple, on the Herods, on the people?

“People had said I was like Elijah, but I performed no miracles like him. ‘Elijah’ they said, ‘the one who comes before the great and terrible Day of the Lord’. I suppose my attire, and my message led to this idea, but Elijah was not a baptizer, and I did not go to the courts of Herod and speak truth to power directly like Elijah did. Yet they came to me and heard my message. I suppose I was seen as a threat—offering forgiveness without having to go to the priests in the temple and offer a sacrifice to receive pardon for sin. Had all the people come to me at the Jordan, they might not have felt a need to go to the temple for the purposes of repentance of sin.

“But I digress. Let’s focus on ‘that day’ that Yeshua came to me. Joanna here can read you the version of the story she has just read to me, written down by Matthew, the tax collector . . .”

Joanna reads, “In those days John the Baptist came, preaching in the wilderness of Judea and saying, ‘Repent, for the kingdom of heaven has come near.’ This is he who was spoken of through the prophet Isaiah:

‘A voice of one calling in the wilderness,

“Prepare the way for the Lord,

make straight paths for him.”’

“John’s clothes were made of camel’s hair, and he had a leather belt around his waist. His food was locusts and wild honey. People went out to him from Jerusalem and all Judea and the whole region of the Jordan. Confessing their sins, they were baptized by him in the Jordan River.

“But when he saw many of the Pharisees and Sadducees coming to where he was baptizing, he said to them: ‘You brood of vipers! Who warned you to flee from the coming wrath? Produce fruit in keeping with repentance. And do not think you can say to yourselves, “We have Abraham as our father.” I tell you that out of these stones G-d can raise up children for Abraham. The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.

‘I baptize you with water for repentance. But after me comes one who is more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire.’

“Then Yeshua came from Galilee to the Jordan to be baptized by John. But John tried to deter him, saying, ‘I need to be baptized by you, and do you come to me?’

“Yeshua replied, ‘Let it be so now; it is proper for us to do this to fulfill all righteousness.’ Then John consented.

“As soon as Yeshua was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of G-d descending like a dove and alighting on him. And a voice from heaven said, ‘This is my Son, whom I love; with him I am well pleased.’ [Matthew 3]

After Joanna reads, John continues, “It was at that juncture, that I said ‘Behold the Lamb of G-d, who takes away the sins of the world’. If you have any communication with G-d at all you realize there are moments of insight, bursts of clear thinking when a truth comes through to you that previously you had not even imagined. Sometimes we say more than we currently know or understand, and that was one of those times, I suppose. Yet as I sit here now, awaiting the return of my disciples, or my fate, whichever comes more quickly, I still have questions about whether Yeshua is ‘the One who is to Come’. I also wonder if my ministry did more than just get my followers in trouble with the Herodian authorities, whose spies are everywhere. What did I really accomplish? Many came and were baptized, and many seemed sincere in their repentance, but what will happen now? Who can say? Yeshua apparently once called me the greatest of the prophets of the old era, indeed the greatest man ever conceived and born the normal way of woman. What would he say of me now—skin and bones, chained in a dank cell, awaiting execution?”

At this juncture, one of John’s disciples shows up at the Machereus and gives the following report: “Master, we have caught up with Yeshua, and here is his reply to your questions. I have taken time to memorize it verbatim, noting it alludes to the prophecies of Isaiah. He said ‘Go and report to John what you hear and see: the blind receive sight, and the lame walk, the lepers are cleansed and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.’ And blessed is he who does not take offense at Me.” [Matthew 11]

John listened quietly to these words, and murmured—“So it is true. So there is to be a healing even with the repentance and judgment. But no man has ever given sight to the blind before Yeshua. There is no record of it in the Hebrew Scriptures, only a promise of it in Isaiah. So the stories are true—my cousin is ‘the Coming One’ but G-d’s redemptive judgment is taking a form I never conceived of before now. Hallelujah, and so be it—Amen.”

Joanna must continue the story from here. “It was at this juncture that the Herodian jailor came and took John. I was present to see the horrors that happened, being part of Herod’s household because of my husband Chuza. I recorded the events as follows.

“Herod himself had given orders to have John arrested, and he had him bound and put in prison. He did this because of Herodias, his brother Philip’s wife, whom he had married. For John had been saying to Herod, ‘It is not lawful for you to have your brother’s wife.’ So Herodias nursed a grudge against John and wanted to kill him. But she was not able to, because Herod feared John and protected him, knowing him to be a righteous and holy man. When Herod heard John, he was greatly puzzled; yet he liked to listen to him.

“Finally the opportune time came. On his birthday Herod gave a banquet for his high officials and military commanders and the leading men of Galilee. When the daughter of Herodias came in and danced, she pleased Herod and his dinner guests.

“The king said to the girl, ‘Ask me for anything you want, and I’ll give it to you.’ And he promised her with an oath, ‘Whatever you ask I will give you, up to half my kingdom.’

“She went out and said to her mother, ‘What shall I ask for?’

“‘The head of John the Baptizer,’ she answered.

“At once the girl hurried in to the king with the request: ‘I want you to give me right now the head of John the Baptizer on a platter.’

“The king was greatly distressed, but because of his oaths and his dinner guests, he did not want to refuse her. So he immediately sent an executioner with orders to bring John’s head. The man went, beheaded John in the prison, and brought back his head on a platter. He presented it to the girl, and she gave it to her mother. On hearing of this, John’s disciples came and took his body and laid it in a tomb. [Mark 6]

“I could say more about how John proved to be right when he said ‘I must decrease, and he must increase’ and yet it is also true that John continued to have disciples for many decades after his death [Acts 19]. At least in the end John had some peace about what his cousin was doing, some reassurance that his own ministry had not been for nothing. He prepared the way, but few could have guessed all that would come in the wake of the cry ‘make straight a highway for our G-d.’”

1. This is a ritual purification pool used to remove various sorts of uncleanness.