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THERE is but one birth mentioned or alluded to in the conversation with Nicodemus.

There is but one kingdom mentioned or alluded to in the conversation.

The conversation is about one birth and entering into one kingdom. The whole is in the phrase, “You must be born again,” or the previous phrase, “Except a man be born again he can not see the kingdom of God.” This figurative expression “born again,” is precisely the same, or includes the same as conversion. A man born again is a man converted. In being born again precisely the same agencies are employed, and the same thing is accomplished as when a man is converted. This is literally a man turned from darkness to light, from the world to God. This is not done by the agency of water without the agency of the Spirit. There is no such thing as a birth of water without the Spirit. A man is “born again,” not by water without the Spirit, nor by the Spirit without the water, but “born of water and of the Spirit,” no matter how many fine theories are spoiled. Nothing leads to more useless theories and speculations than attempts to build a theory on a figurative expression. The literal must always explain the figurative. The clear and unfigurative language of the commission has precisely the same in it as the phrase, “born of water and of the Spirit.” “He who believes and is immersed shall be saved.” Believes, in this passage, is literal. Born of the Spirit, or, which is the same, “begotten of the Spirit,” is figurative. The meaning is the same as, “I have begotten you by the gospel,” or made you believers by the gospel. Begotten of God is made a believer of God. Begotten of the Spirit is made a believer by the Spirit. It is in some instances ascribed to God in view of his being the Author of it. It is ascribed to Christ in view of it being through his mediation. It is ascribed to the Spirit in view of his inspiring the apostles or speaking in them, and thus making believers, and those thus made believers are said to be begotten of the Spirit, and, when immersed, said to be “born of water and of the Spirit.” This is precisely all there is in it.

There is nothing about the resurrection in it, the first resurrection or any other resurrection, unless it be a resurrection to a new life. Nor is anything in the resurrection ever called “a birth of the Spirit.” We are perfectly aware that the dead will be quickened by the Spirit, and that the Spirit of Christ will quicken their mortal bodies; that Christ was the “first-born from the dead,” the “first-born among many brethren,” and that the dead will be raised at the sound of the trumpet, but there is not one word about all this or an allusion to it in the conversation with Nicodemus. Nor is there one word about or allusion to the everlasting kingdom in that conversation. We must not make something out of that conversation that is not in it.

Nicodemus was standing on his birth-right, “born in thy house,” as expressed Gen. xvii. 13, for membership. The Lord sweeps this away in one sentence: “Except a man be born again he can not see the kingdom of God.” His being born in the house or family of Abraham availed nothing. “Flesh and blood can not inherit the kingdom of God.” No matter in whose family he was born nor whose blood coursed in his veins, a man must be born again, born from above, born of water and of the Spirit, or he cannot enjoy the kingdom of God. As the Spirit is the agent through whom the gospel is preached, and the gospel the instrument by which the Spirit makes believers, the agent is mentioned for the effect, which is belief—made believers by the Spirit and baptized into Christ, into one body. It is of God, of Christ, of the Spirit, of the apostles and by the word.

There is no such thing as the new birth without the Spirit, nor any such thing as entering into the kingdom of God or the body of Christ. The faith, the work of the Spirit in preaching the gospel, through the apostles, and baptism, or, figuratively, “born of water,” must be present. The man who believes the gospel with all his heart and is immersed into Christ is “born of water and of the Spirit” in the sense intended by the Savior.