Читать книгу The Altar Fire - Benson Arthur Christopher - Страница 9

I have spent most of the morning in clearing up business, and dealing with papers and letters. Among the accumulations was a big bundle of press-cuttings, all dealing with my last book. It comes home to me that the book has been a success; it began by slaying its thousands, like Saul, and now it has slain its tens of thousands. It has brought me hosts of letters, from all sorts of people, some of them very delightful and encouraging, many very pleasant—just grateful and simple letters of thanks—some vulgar and impertinent, some strangely intimate. What is it, I wonder, that makes some people want to tell a writer whom they have never seen all about themselves, their thoughts and histories? In some cases it is an unaffected desire for sympathy from a person whom they think perceptive and sympathetic; in some cases it proceeds, I think, from a hysterical desire to be thought interesting, with a faint hope, I fear, of being possibly put into a book. Some of the letters have been simply unintelligible and inconceivable on any hypothesis, except for the human instinct to confess, to bare the heart, to display the secret sorrow. Many of these letters are intensely pathetic, affecting, heart-rending; an invalid lady writes to say that she would like to know me, and will I come to the North of England to see her? A man writes a pretentious letter, to ask me to go and stay with him for a week. He has nothing to offer, he says, but plain fare and rather cramped quarters; but he has thought deeply, he adds, on many of the problems on which I touch, and thinks that he could throw light upon some of them. Imagine what reserves of interest and wisdom he must consider that he possesses! Then there are patronising letters from people who say that I have put into words thoughts which they have always had, and which they never took the trouble to write down; then there are requests for autographs, and "sentiments," and suggestions for new books. A man writes to say that I could do untold good if I would write a book with a purpose, and ventures to propose that I should take up anti-vivisection. There are a few letters worth their weight in gold, from good men and true, writers and critics, who thank me for a book which fulfils its aim and artistic purpose, while on the other hand there are some from people who find fault with my book for not doing what I never even attempted to do. Here is one that has given me deep and unmitigated pain; it is from an old friend, who, I am told, is aggrieved because he thinks that I have put him into my book, in the form of an unpleasant character. The worst of it is that there is enough truth in it to make it difficult for me to deny it. My character is, in some superficial ways, habits, and tricks of speech, like Reginald. Well, on hearing what he felt, I wrote him a letter of apology for my carelessness and thoughtlessness, saying, as frankly as I could, that the character was not in any way drawn from him, but that I undoubtedly had, almost unconsciously, taken an external trait or two from him; adding that I was truly and heartily sorry, and hoped that there would be no ill-feeling; and that I valued his friendship even more than he probably imagined. Here is his reply:

MY DEAR F——,

—If you spit on the head of a man passing in the street, and then write to him a few days after to say that all is forgiven, and that you are sorry your aim was so accurate, you don't mend matters.

You express a hope that after what has occurred there may be no ill-feeling between us. Well, you have done me what I consider an injury. I have no desire to repay it; if I had a chance of doing you a good turn, I should do it; if I heard you abused, I should stick up for you. I have no intention of making a grievance out of it. But if you ask me to say that I do not feel a sense of wrong, or to express a wish to meet you, or to trust you any longer as I have hitherto trusted you, I must decline saying anything of the kind, because it would not be true.

Of course I know that there cannot be omelettes without breaking eggs; and I suppose that there cannot be what are called psychological novels, without violating confidences. But you cannot be surprised, when you encourage an old friend to trust you and confide in you, and then draw an ugly caricature of him in a book, if he thinks the worse of you in consequence. I hear that the book is a great success; you must be content with the fact that the yolks are as golden as they are. Please do not write to me again on the subject. I will try to forget it, and if I succeed, I will let you know.

Yours ——

That is the kind of letter that poisons life for a while. While I am aware that I meant no treachery, I am none the less aware that I have contrived to be a traitor. Of course one vows one will never write another line; but I do not suppose I shall keep the vow. I reply shortly, eating all the dirt I can collect; and I shall try to forget it too; though it is a shabby end of an old friendship.

Then I turn to the reviews. I find them gracious, respectful, laudatory. They are to be taken cum grano, of course. When an enthusiastic reviewer says that I have passed at one stride into the very first class of contemporary writers, I do not feel particularly elated, though I am undeniably pleased. I find my conception, my structure, my style, my descriptions, my character-drawing, liberally and generously praised. There is no doubt that the book has been really successful beyond my wildest hopes. If I were in any doubt, the crop of letters from editors and publishers asking me for articles and books of every kind, and offering me incredible terms, would convince me.

Now what do I honestly feel about all this? I will try for my own benefit to say. Of course I am very much pleased, but the odd thing is that I am not more pleased. I can say quite unaffectedly that it does not turn my head in the least. I reflect that if this had happened when I began to write, I should have been beside myself with delight, full of self-confidence, blown out with wind, like the fog in the fable. Even now there is a deep satisfaction in having done what one has tried to do. But instead of raking in the credit, I am more inclined to be grateful for my good fortune. I feel as if I had found something valuable rather than made something beautiful; as if I had stumbled on a nugget of gold or a pearl of price. I am very fatalistic about writing; one is given a certain thing to say, and the power to say it; it does not come by effort, but by a pleasant felicity. After all, I reflect, the book is only a good story, well told. I do not feel like a benefactor of the human race, but at the best like a skilful minstrel, who has given some innocent pleasure. What, after all, does it amount to? I have touched to life, perhaps a few gracious, tender, romantic fancies—but, after all, the thoughts and emotions were there to start with, just as the harmonies which the musician awakes are all dormant in his throbbing strings. I have created nothing, only perceived and represented phenomena. I have gained no sensibility, no patience, no wisdom in the process. I know no more of the secret of life and love, than before I wrote my book. I am only like a scientific investigator who has discovered certain delicate processes, subtle laws at work. They were there all the time; the temptation of the investigator and of the writer alike is to yield to the delusion that he has made them, by discerning and naming them. As for the style, which is highly praised, it has not been made by effort. It is myself. I have never written for any other reason than because I liked writing. It has been a pleasure to overcome difficulties, to make my way round obstacles, to learn how to express the vague an intangible thing. But I deserve no credit for this; I should deserve credit if I had made myself a good writer out of a bad one; but I could always write, and I am not a better writer, only a more practised one. There is no satisfaction there.

And then, too, I find myself overshadowed by the thought that I do not want to do worse, to go downhill, to decline. I do not feel at all sure that I can write a better book, or so good a one indeed. I should dislike failing far more than I like having succeeded. To have reached a certain standard makes it incumbent on one that one should not fall below that standard; and no amount of taking pains will achieve that. It can only be done through a sort of radiant felicity of mood, which is really not in my power to count upon. I was happy, supremely happy, when I was writing the book. I lighted upon a fine conception, and it was the purest joy to see the metal trickle firmly from the furnace into the mould. Can I make such a mould again? Can I count upon the ingots piled in the fierce flame? Can I reckon upon the same temperamental glow? I do not know—I fear not.

Here is the net result—that I have become a sort of personage in the world of letters. Do I desire it? Yes, in a sense I do, but in a sense I do not. I do not want money, I do not wish for public appearances. I have no social ambitions. To be pointed out as the distinguished novelist is distinctly inconvenient. People will demand a certain standard of talk, a certain brilliance, which I am not in the least capable of giving them. I want to sit at my ease at the banquet of life, not to be ushered to the highest rooms. I prefer interesting and pleasant people to important and majestic persons. Perhaps if I were more simple-minded, I should not care about the matter at all; just be grateful for the increased warmth and amenity of life—but I am not simple-minded, and I hate not fulfilling other people's expectations. I am not a prodigal, full-blooded, royal sort of person at all. I am not conscious of greatness, but far more of emptiness. I do not wish to seem pretentious. I have got this one faculty; but it has outrun all the rest of me, and I am aware that it has drained the rest of my nature. The curious thing is that this sort of fame is the thing that as a young man I used to covet. I used to think it would be so sustaining and resplendent. Now that it has come to me, in far richer measure, I will not say than I hoped, but at all events than I had expected, it does not seem to be a wholly desirable thing. Fame is only one of the sauces of life; it is not the food of the spirit at all. The people that praise one are like the courtiers that bow in the anterooms of a king, through whom he passes to the lonely study where his life is lived. I am not feeling ungrateful or ungenerous; but I would give all that I have gained for a new and inspiring friendship, or for the certainty that I should write another book with the same happiness as I wrote my last book. Perhaps I ought to feel the responsibility more! I do feel it in a sense, but I have never estimated the moral effectiveness of a writer of fiction very high; one comforts rather than sustains; one diverts rather than feeds. If I could hear of one self-sacrificing action, one generous deed, one tranquil surrender that had been the result of my book, I should be more pleased than I am with all the shower of compliments. Of course in a sense praise makes life more interesting; but what I really desire to apprehend is the significance and meaning of life, that strange mixture of pain and pleasure, of commonplace events and raptures; and my book brings me no nearer that. To feel God nearer me, to feel, not by evidence but by instinct, that there is a Heart that cares for me, and moulded me from the clay for a purpose—why, I would give all that I have in the world for that!

Of course Maud will be pleased; but that will be because she believes that I deserve everything and anything, and is only surprised that the world has not found out sooner what a marvellous person I am. God knows I do not undervalue her belief in me; but it makes and keeps me humble to feel how far she is from the truth, how far from realising the pitiful weakness and emptiness of her lover and husband.

Is this, I wonder, how all successful people feel about fame? The greatest of all have often never enjoyed the least touch of it in their lifetime; and they are happier so. Some few rich and generous natures, like Scott and Browning, have neither craved for it nor valued it. Some of the greatest have desired it, slaved for it, clung to it. Yet when it comes, one realises how small a part of life and thought it fills—unless indeed it brings other desirable things with it; and this is not the case with me, because I have all I want. Well, if I can but set to work at another book, all these idle thoughts will die away; but my mind rattles like a shrunken kernel. I must kneel down and pray, as Blake and his wife did, when the visions deserted them.