Читать книгу The Lords of the North - Bernard Cornwell - Страница 12

At sea, sometimes, if you take a ship too far from land and the wind rises and the tide sucks with a venomous force and the waves splinter white above the shield-pegs, you have no choice but to go where the gods will. The sail must be furled before it rips and the long oars would pull to no effect and so you lash the blades and bail the ship and say your prayers and watch the darkening sky and listen to the wind howl and suffer the rain’s sting, and you hope that the tide and waves and wind will not drive you onto rocks.

That was how I felt in Northumbria. I had escaped Hrothweard’s madness in Eoferwic, only to humiliate Sven who would now want nothing more than to kill me, if indeed he believed I could be killed. That meant I dared not stay in that middling part of Northumbria for my enemies in the region were far too numerous, nor could I go farther north for that would take me into Bebbanburg’s territory, my own land, where it was my uncle’s daily prayer that I should die and so leave him the legitimate holder of what he had stolen, and I did not wish to make it easy for that prayer to come true. So the winds of Kjartan’s hatred and of Sven’s revenge, and the tidal thrust of my uncle’s enmity drove me westwards into the wilds of Cumbraland.

We followed the Roman wall where it runs across the hills. That wall is an extraordinary thing which crosses the whole land from sea to sea. It is made of stone and it rises and falls with the hills and the valleys, never stopping, always remorseless and brutal. We met a shepherd who had not heard of the Romans and he told us that giants had built the wall in the old days and he claimed that when the world ends the wild men of the far north would flow across its rampart like a flood to bring death and horror. I thought of his prophecy that afternoon as I watched a she-wolf run along the wall’s top, tongue lolling, and she gave us a glance, leaped down behind our horses and ran off southwards. These days the wall’s masonry has crumbled, flowers blossom between the stones and turf lies thick along the rampart’s wide top, but it is still an astonishing thing. We build a few churches and monasteries of stone, and I have seen a handful of stone-built halls, but I cannot imagine any man making such a wall today. And it was not just a wall. Beside it was a wide ditch, and behind that a stone road, and every mile or so there was a watchtower, and twice a day we would pass stone-built fortresses where the Roman soldiers had lived. The roofs of their barracks have long gone now and the buildings are homes for foxes and ravens, though in one such fort we discovered a naked man with hair down to his waist. He was ancient, claiming to be over seventy years old, and his grey beard was as long as his matted white hair. He was a filthy creature, nothing but skin, dirt and bones, but Willibald and the seven churchmen I had released from Sven all knelt to him because he was a famous hermit.

‘He was a bishop,’ Willibald told me in awed tones after he had received the scraggy man’s blessing. ‘He had wealth, a wife, servants and honour, and he gave them all up to worship God in solitude. He’s a very holy man.’

‘Perhaps he’s just a mad bastard,’ I suggested, ‘or else his wife was a vicious bitch who drove him out.’

‘He’s a child of God,’ Willibald said reprovingly, ‘and in time he’ll be called a saint.’

Hild had dismounted and she looked at me as though seeking my permission to approach the hermit. She plainly wanted the hermit’s blessing and so she appealed to me, but it was none of my business what she did, so I just shrugged and she knelt to the dirty creature. He leered at her and scratched his crotch and then made the sign of the cross on both her breasts, pushing hard with his fingers to feel her nipples and all the while pretending to bless her, and I was tempted to kick the old bastard into immediate martyrdom. But Hild was crying with emotion as he pawed at her hair and then dribbled some kind of prayer and afterwards she looked grateful. He gave me the evil eye and held out a grubby paw as if expecting me to give him money, but instead I showed him Thor’s hammer and he hissed a curse at me through his two yellow teeth and then we abandoned him to the moor and to the sky and to his prayers.

I had left Bolti. He was safe enough north of the wall, for he had entered Bebbanburg’s territory where Ælfric’s horsemen and the horsemen of the Danes who lived on my land would be patrolling the roads. We followed the wall westwards and I now led Father Willibald, Hild, King Guthred and the seven freed churchmen. I had managed to break the chain of Guthred’s manacles so the slave king, who now rode Willibald’s mare, wore two iron wristbands from which dangled short links of rusted chain. He chattered to me incessantly. ‘What we shall do,’ he told me on the second day of the journey, ‘is raise an army in Cumbraland and then we’ll cross the hills and capture Eoferwic.’

‘What then?’ I asked drily.

‘Go north!’ he said enthusiastically. ‘North! We shall have to take Dunholm, and after that we’ll capture Bebbanburg. You want me to do that, don’t you?’

I had told Guthred my name and that I was the rightful lord of Bebbanburg, and now I told him that Bebbanburg had never been captured.

‘It’s a tough place, eh?’ Guthred responded. ‘Like Dunholm? Well, we shall see about Bebbanburg. But of course we’ll have to finish off Ivarr first.’ He spoke as though destroying the most powerful Dane in Northumbria were a small matter. ‘So we’ll deal with Ivarr,’ he said, then suddenly brightened. ‘Or perhaps Ivarr will accept me as king? He has a son and I’ve a sister who must be of marriageable age by now. They could make an alliance?’

‘Unless your sister’s already married,’ I interrupted.

‘Can’t think who’d want her,’ he said, ‘she’s got a face like a horse.’

‘Horse-faced or not,’ I said, ‘she’s Hardicnut’s daughter. There must be an advantage for someone in marrying her.’

‘There might have been before my father died,’ Guthred said dubiously, ‘but now?’

‘You’re king now,’ I reminded him. I did not really believe he was a king, of course, but he believed it and so I indulged him.

‘That’s true!’ he said. ‘So someone will want Gisela, won’t they? Despite her face!’

‘Does she really look like a horse?’

‘Long face,’ he said, and grimaced, ‘but she’s not completely ugly. And it’s high time she married. She must be fifteen or sixteen! I think perhaps we should marry her to Ivarr’s son. That’ll make an alliance with Ivarr, and he’ll help us deal with Kjartan, and then we’ll have to make sure the Scots don’t give us any trouble. And, of course, we’ll have to keep those rascals in Strath Clota from being a nuisance.’

‘Of course we must,’ I said.

‘They killed my father, see? And made me a slave!’ He grinned.

Hardicnut, Guthred’s father, had been a Danish earl who made his home at Cair Ligualid which was the chief town in Cumbraland. Hardicnut had called himself king of Northumbria, which was pretentious, but strange things happen west of the hills and a man there can claim to be king of the moon if he wants because no one outside of Cumbraland will take the slightest bit of notice. Hardicnut had posed no threat to the greater lords around Eoferwic, indeed he posed small threat to anyone, for Cumbraland was a sad and savage place, forever being raided by the Norsemen from Ireland or by the wild horrors from Strath Clota whose king, Eochaid, called himself king of Scotland, a title disputed by Aed who was now fighting Ivarr.

Of the insolence of the Scots, my father used to say, there is no end. He had cause to say that, for the Scots claimed much of Bebbanburg’s land and until the Danes came our family was forever fighting against the northern tribes. I had been taught as a child that there were many tribes in Scotland, but the two tribes closest to Northumbria were the Scots themselves, of whom Aed was now king, and the savages of Strath Clota who lived on the western shore and never came near Bebbanburg. They raided Cumbraland instead and Hardicnut had decided to punish them and so led a small army north into their hills where Eochaid of Strath Clota ambushed him and then destroyed him. Guthred had marched with his father and had been captured and, for two years now, had been a slave.

‘Why didn’t they kill you?’ I asked.

‘Eochaid should have killed me,’ he admitted cheerfully, ‘but he didn’t know who I was at first, and by the time he found out he wasn’t really in a killing mood. So he kicked me a few times, then said I would be his slave. He liked to watch me empty his shit-pail. I was a household slave, see? It was another insult.’

‘Being a household slave?’

‘Woman’s work,’ Guthred explained, ‘but that meant I spent my time with the girls. I rather liked it.’

‘So how did you escape Eochaid?’

‘I didn’t. Gelgill bought me. He paid a lot for me!’ He said this proudly.

‘And Gelgill was going to sell you to Kjartan?’ I asked.

‘Oh no! He was going to sell me to the priests from Cair Ligualid!’ he nodded towards the seven churchmen who had been rescued with him. ‘They’d agreed the price before, you see, but Gelgill wanted more money and then they all met Sven, and of course Sven wouldn’t let the sale happen. He wanted me back in Dunholm and Gelgill would have done anything for Sven and his father, so we were all doomed until you came along.’

Some of this made sense and, by talking to the seven churchmen and questioning Guthred further, I managed to piece the rest of the story together. Gelgill, known on both sides of the border as a slave-trader, had purchased Guthred from Eochaid and had paid a vast price, not because Guthred was worth it, but because the priests had hired Gelgill to make the trade. ‘Two hundred pieces of silver, eight bullocks, two sacks of malt and a silver-mounted horn. That was my price,’ Guthred told me cheerfully.

‘Gelgill paid that much?’ I was astonished.

‘He didn’t. The priests did. Gelgill just negotiated the sale.’

‘The priests paid for you?’

‘They must have emptied Cumbraland of silver,’ Guthred said proudly.

‘And Eochaid agreed to sell you?’

‘For that price? Of course he did! Why wouldn’t he?’

‘He killed your father. Your duty is to kill him. He knows that.’

‘He rather liked me,’ Guthred said, and I found that believable because Guthred was so very likeable. He faced each day as though it would bring nothing but happiness, and in his company life somehow seemed brighter. ‘He still made me empty his shit-pail,’ Guthred admitted, continuing his story of Eochaid, ‘but he stopped kicking me every time I did it. And he liked to talk to me.’

‘About what?’

‘Oh, about everything! The gods, the weather, fishing, how to make good cheese, women, everything. And he reckoned I wasn’t a warrior, which I’m not really. Now I’m king, of course, so I have to be a warrior, but I don’t much like it. Eochaid made me swear I’d never go to war against him.’

‘And you swore that?’

‘Of course! I like him. I’ll raid his cattle, of course, and kill any men he sends into Cumbraland, but that’s not war, is it?’

So Eochaid had taken the church’s silver and Gelgill had brought Guthred south into Northumbria, but instead of giving him to the priests he had taken him eastwards, reckoning that he could make more money by selling Guthred to Kjartan than by honouring the contract he had made with the churchmen. The priests and monks followed, begging for Guthred’s release, and it was then they had all met Sven who saw his own chance of profit in Guthred. The freed slave was Hardicnut’s son, which meant he was heir to land in Cumbraland, and that suggested he was worth a largish bag of silver in ransom. Sven had planned to take Guthred back to Dunholm where he would doubtless have killed all seven churchmen. Then I had arrived with my face wrapped in black linen and now Gelgill was dead, Sven had stinking wet hair and Guthred was free.

I understood all that, but what did not make sense was why seven Saxon churchmen had come from Cair Ligualid to pay a fortune for Guthred who was both a Dane and a pagan. ‘Because I’m their king, of course,’ Guthred said, as though the answer were obvious, ‘though I never thought I’d become king. Not after Eochaid took me captive, but that’s what the Christian god wants, so who am I to argue?’

‘Their god wants you?’ I asked, looking at the seven churchmen who had travelled so far to free him.

‘Their god wants me,’ Guthred said seriously, ‘because I’m the chosen one. Do you think I should become a Christian?’

‘No,’ I said.

‘I think I should,’ he said, ignoring my answer, ‘just to show gratitude. The gods don’t like ingratitude, do they?’

‘What the gods like,’ I said, ‘is chaos.’

The gods were happy.

Cair Ligualid was a sorry place. Norsemen had pillaged and burned it two years before, just after Guthred’s father had been killed by the Scots, and the town had not even been half rebuilt. What was left of it stood on the south bank of the River Hedene, and that was why the settlement existed, for it was built at the first crossing place of the river, a river which offered some protection against marauding Scots. It had offered no protection against the fleet of Vikings who had sailed up the Hedene, stolen whatever they could, raped what they wanted, killed what they did not want, and taken away the survivors as slaves. Those Vikings had come from their settlements in Ireland and they were the enemies of the Saxons, the Irish, the Scots and even, at times, of their cousins, the Danes, and they had not spared the Danes living in Cair Ligualid. So we rode through a broken gate in a broken wall into a broken town, and it was dusk, and the day’s rain had finally lifted and a shaft of red sunlight came from beneath the western clouds as we entered the ruined town. We rode straight into the light of that swollen sun which reflected from my helm that had the silver wolf on its crest and it shone from my mail coat and from my arm rings and from the hilts of my two swords, and someone shouted that I was the king. I looked like a king. I rode Witnere who tossed his great head and pawed at the ground and I was dressed in my shining war-glory.

Cair Ligualid was crowded. Here and there a house had been rebuilt, but most of the folk were camping in the scorched ruins, along with their livestock, and there were far too many of them to be the survivors of the old Norse raids. They were, instead, the people of Cumbraland who had been brought to Cair Ligualid by their priests or lords because they had been promised that their new king would come. And now, from the east, his mail reflecting the brilliance of the sinking sun, came a gleaming warrior on a great black horse.

‘The king!’ another voice shouted, and more voices took up the cry, and from the wrecked homes and the makeshift shelters folk scrambled to stare at me. Willibald was trying to hush them, but his West Saxon words were lost in the din. I thought Guthred would also protest, but instead he pulled his cloak’s hood over his head so that he looked like one of the churchmen who struggled to keep up as the crowd pressed in on us. Folk knelt as we passed, then scrambled to their feet to follow us. Hild was laughing, and I took her hand so she rode beside me like a queen, and the growing crowd accompanied us up a long, low hill towards a new hall built on the summit. As we grew closer I saw it was not a hall, but a church, and that priests and monks were coming from its door to greet us.

There was a madness in Cair Ligualid. A different madness from that which had shed blood in Eoferwic, but madness just the same. Women were crying, men shouting and children staring. Mothers held babies towards me as if my touch could heal them. ‘You must stop them!’ Willibald had managed to reach my side and was clinging onto my right stirrup.

‘Why?’

‘Because they’re mistaken, of course! Guthred is king!’

I smiled at him. ‘Maybe,’ I said slowly, as though the idea were just coming to me, ‘maybe I should be king instead?’

‘Uhtred!’ Willibald said, shocked.

‘Why not?’ I asked. ‘My ancestors were kings.’

‘Guthred is king!’ Willibald protested. ‘The abbot named him!’

That was how Cair Ligualid’s madness began. The town had been a haunt of foxes and birds when Abbot Eadred of Lindisfarena came across the hills. Lindisfarena, of course, is the monastery hard by Bebbanburg. It lies on Northumbria’s eastern coast, while Cair Ligualid is on the western edge, but the abbot, driven from Lindisfarena by Danish raids, had come to Cair Ligualid and there built the new church to which we climbed. The abbot had also seen Guthred in his dreams. Nowadays, of course, every Northumbrian knows the story of how Saint Cuthbert revealed Guthred to Abbot Eadred, but back then, on the day of Guthred’s arrival in Cair Ligualid, the tale seemed like just another insanity on top of the world’s weltering madness. Folk were shouting at me, calling me king and Willibald turned and bellowed to Guthred. ‘Tell them to stop!’

‘The people want a king,’ Guthred said, ‘and Uhtred looks like one. Let them have him for the moment.’

A number of younger monks, armed with staves, kept the excited people away from the church doors. The crowd had been promised a miracle by Eadred and they had been waiting for days, expecting their king to come, and then I had ridden from the east in the glory of a warrior, which is what I am and always have been. All my life I have followed the path of the sword. Given a choice, and I have been given many choices, I would rather draw a blade than settle an argument with words, for that is what a warrior does, but most men and women are not fighters. They crave peace. They want nothing more than to watch their children grow, to plant their seeds and live to see the harvest, to worship their god, to love their family and to be left in peace. Yet it has been our fate to be born in a time when violence ruled us. The Danes appeared and our land was shattered, and all around our coasts the long ships with their beaked prows came to raid and enslave and steal and kill. In Cumbraland, which is the wildest part of all the Saxon lands, the Danes came and the Norsemen came and the Scots came, and no one could live in peace, and I think that when you break men’s dreams, when you destroy their homes and ruin their harvests and rape their daughters and enslave their sons, you engender a madness. At the world’s ending, when the gods will fight each other, all mankind will be stricken with a great frenzy and the rivers will flow with blood and the sky shall be filled with screaming and the great tree of life will fall with a crash that will be heard beyond the farthest star, but all that is yet to come. Back then, in 878 when I was young, there was just a smaller madness at Cair Ligualid. It was the madness of hope, the belief that a king, born in a churchman’s dream, would end a people’s suffering.

Abbot Eadred was waiting inside the cordon of monks and, as my horse came close, he raised his hands towards the sky. He was a tall man, old and white-haired, gaunt and fierce, with eyes like a falcon and, surprising in a priest, he had a sword strapped to his waist. He could not see my face at first because my cheek-pieces hid it, but even when I took off my helmet he still thought I was the king. He stared up at me, raised thin hands to heaven as if giving thanks for my arrival, then gave me a low bow. ‘Lord King,’ he said in a booming voice. The monks dropped to their knees and stared up at me. ‘Lord King,’ Abbot Eadred boomed again, ‘welcome!’

‘Lord King,’ the monks echoed, ‘welcome.’

Now that was an interesting moment. Eadred, remember, had selected Guthred to be the king because Saint Cuthbert had shown him Hardicnut’s son in a dream. Yet now he thought that I was the king, which meant that either Cuthbert had shown him the wrong face or else that Eadred was a lying bastard. Or perhaps Saint Cuthbert was a lying bastard. But as a miracle, and Eadred’s dream is always remembered as a miracle, it was decidedly suspicious. I told a priest that story once and he refused to believe me. He hissed at me, made the sign of the cross and rushed off to say his prayers. The whole of Guthred’s life was to be dominated by the simple fact that Saint Cuthbert revealed him to Eadred, and the truth is that Eadred did not recognise him, but these days no one believes me. Willibald, of course, was dancing around like a man with two wasps up his breeches, trying to correct Eadred’s mistake, so I kicked him on the side of the skull to make him quiet then gestured towards Guthred who had taken the hood from his head. ‘This,’ I said to Eadred, ‘is your king.’

For a heartbeat Eadred did not believe me, then he did and a look of intense anger crossed his face. It was a sudden contortion of utter fury because he understood, even if no one else did, that he was supposed to have recognised Guthred from his dream. The anger flared, then he mastered it and bowed to Guthred and repeated his greeting and Guthred returned it with his customary cheerfulness. Two monks hurried to take his horse and Guthred dismounted and was led into the church. The rest of us followed as best we could. I ordered some monks to hold Witnere and Hild’s mare. They did not want to, they wanted to be inside the church, but I told them I would break their tonsured heads if the horses were lost, and they obeyed me.

It was dark in the church. There were rushlights burning on the altar, and more on the floor of the nave where a large group of monks bowed and chanted, but the small smoky lights hardly lifted the thick gloom. It was not much of a church. It was big, bigger even than the church Alfred was building in Wintanceaster, but it had been raised in a hurry and the walls were untrimmed logs and when my eyes became accustomed to the darkness I saw that the roof was ragged with rough thatch. There were probably fifty or sixty churchmen inside and half that number of thegns, if the men of Cumbraland aspired to that rank. They were the wealthier men of the region and they stood with their followers and I noted, with curiosity, that some wore the cross and others wore the hammer. There were Danes and Saxons in that church, mingled together, and they were not enemies. Instead they had gathered to support Eadred who had promised them a god-given king.

And there was Gisela.

I noticed her almost immediately. She was a tall girl, dark-haired, with a very long and very grave face. She was dressed in a grey cloak and shift so that at first I thought she was a nun, then I saw the silver bracelets and the heavy brooch holding the cloak at her neck. She had large eyes that shone, but that was because she was crying. They were tears of joy and, when Guthred saw her, he ran to her and they embraced. He held her tight, then he stepped away, holding her hands, and I saw she was half crying and half laughing, and he impulsively led her to me. ‘My sister,’ he introduced her, ‘Gisela.’ He still held her hands. ‘I am free,’ he told her, ‘because of Lord Uhtred.’

‘I thank you,’ she said to me, and I said nothing. I was conscious of Hild beside me, but even more conscious of Gisela. Fifteen? Sixteen? But unmarried, for her black hair was still unbound. What had her brother told me? That she had a face like a horse, but I thought it was a face of dreams, a face to set the sky on fire, a face to haunt a man. I still see that face so many years later. It was long, long nosed, with dark eyes that sometimes seemed far away and other times were mischievous and when she looked at me that first time I was lost. The spinners who make our lives had sent her and I knew nothing would be the same again.

‘You’re not married, are you?’ Guthred asked her anxiously.

She touched her hair that still fell free like a girl’s hair. When she married it would be bound up. ‘Of course not,’ she said, still looking at me, then turned to her brother, ‘are you?’

‘No,’ he said.

Gisela looked at Hild, back to me, and just then Abbot Eadred came to hurry Guthred away and Gisela went back to the woman who was her guardian. She gave me a backwards glance, and I can still see that look. The lowered eyelids and the small trip as she turned to give me a last smile.

‘A pretty girl,’ Hild said.

‘I would rather have a pretty woman,’ I said.

‘You need to marry,’ Hild said.

‘I am married,’ I reminded her, and that was true. I had a wife in Wessex, a wife who hated me, but Mildrith was now in a nunnery so whether she regarded herself as married to me or married to Christ I neither knew nor cared.

‘You liked that girl,’ Hild said.

‘I like all girls,’ I said evasively. I lost sight of Gisela as the crowd pressed forward to watch the ceremony which began when Abbot Eadred unstrapped the sword belt from his own waist and buckled it around Guthred’s ragged clothes. Then he draped the new king in a fine green cloak, trimmed with fur, and put a bronze circlet on his fair hair. The monks chanted while this was being done, and kept chanting as Eadred led Guthred around the church so that everyone could see him. The abbot held the king’s right hand aloft and no doubt many folk thought it odd that the new king was being acclaimed with slave chains hanging from his wrists. Men knelt to him. Guthred knew many of the Danes who had been his father’s followers and he greeted them happily. He played the part of the king well, for he was an intelligent as well as a good-natured man, but I saw a look of amusement on his face. Did he really believe he was king then? I think he saw it all as an adventure, but one that was certainly preferable to emptying Eochaid’s shit-pail.

Eadred gave a sermon that was blessedly short even though he spoke in both English and Danish. His Danish was not good, but it sufficed to tell Guthred’s fellow-countrymen that God and Saint Cuthbert had chosen the new king, and here he was, and glory must inevitably follow. Then he led Guthred towards the rushlights burning in the centre of the church and the monks who had been gathered about those smoky flames scrambled to make way for the new king and I saw they had been clustered around three chests which, in turn, were circled by the small lights.

‘The royal oath will now be taken!’ Eadred announced to the church. The Christians in the church went to their knees again and some of the pagan Danes clumsily followed their example.

It was supposed to be a solemn moment, but Guthred rather spoiled it by turning and looking for me. ‘Uhtred!’ he called, ‘you should be here! Come!’

Eadred bridled, but Guthred wanted me beside him because the three chests worried him. They were gilded, and their lids were held by big metal clasps, and they were surrounded by the flickering rushlights, and all that suggested to him that some Christian sorcery was about to take place and he wanted me to share the risk. Abbot Eadred glared at me. ‘Did he call you Uhtred?’ he asked suspiciously.

‘Lord Uhtred commands my household troops,’ Guthred said grandly. That made me the commander of nothing, but I kept a straight face. ‘And if there are oaths to be taken,’ Guthred continued, ‘then he must make them with me.’

‘Uhtred,’ Abbot Eadred said flatly. He knew the name, of course he did. He came from Lindisfarena where my family ruled and there was a sourness in his tone.

‘I am Uhtred of Bebbanburg,’ I said loudly enough for everyone in the church to hear, and the announcement caused a hiss among the monks. Some crossed themselves and others just looked at me with apparent hatred.

‘He’s your companion?’ Eadred demanded of Guthred.

‘He rescued me,’ Guthred said, ‘and he is my friend.’

Eadred made the sign of the cross. He had disliked me from the moment he mistook me for the dream-born king, but now he was fairly spitting malevolence at me. He hated me because our family was supposedly the guardians of Lindisfarena’s monastery, but the monastery lay in ruins and Eadred, its abbot, had been driven into exile. ‘Did Ælfric send you?’ he demanded.

‘Ælfric,’ I spat the name, ‘is a usurper, a thief, a cuckoo, and one day I shall spill his rotting belly and send him to the tree where Corpse-Ripper will feed on him.’

Eadred placed me then. ‘You’re Lord Uhtred’s son,’ he said, and he looked at my arm rings and my mail and at the workmanship of my swords and at the hammer about my neck. ‘You’re the boy raised by the Danes.’

‘I am the boy,’ I said sarcastically, ‘who killed Ubba Lothbrokson beside a southern sea.’

‘He is my friend,’ Guthred insisted.

Abbot Eadred shuddered, then half bowed his head as if to show that he accepted me as Guthred’s companion. ‘You will take an oath,’ he growled at me, ‘to serve King Guthred faithfully.’

I took a half-step backwards. Oath-taking is a serious matter. If I swore to serve this king who had been a slave then I would no longer be a free man. I would be Guthred’s man, sworn to die for him, to obey him and serve him until death, and the thought galled me. Guthred saw my hesitation and smiled. ‘I shall free you,’ he whispered to me in Danish, and I understood that he, like me, saw this ceremony as a game.

‘You swear it?’ I asked him.

‘On my life,’ he said lightly.

‘The oaths will be taken!’ Eadred announced, wanting to restore some dignity to the church that now murmured with talk. He glowered at the congregation until they went quiet, then he opened one of the two smaller chests. Inside was a book, its cover crusted with precious stones. ‘This is the great gospel book of Lindisfarena,’ Eadred said in awe. He lifted the book out of the chest and held it aloft so that the dim light glinted from its jewels. The monks all crossed themselves, then Eadred handed the heavy book to an attendant priest whose hands shook as he accepted the volume. Eadred stooped to the second of the small chests. He made the sign of the cross then opened the lid and there, facing me with closed eyes, was a severed head. Guthred could not suppress a grunt of distaste and, fearing sorcery, took my right arm. ‘That is the most holy Saint Oswald,’ Eadred said, ‘once king of Northumbria and now a saint most beloved of almighty God.’ His voice quivered with emotion.

Guthred took a half-pace backwards, repelled by the head, but I shook off his grip and stepped forward to gaze down at Oswald. He had been the lord of Bebbanburg in his time, and he had been king of Northumbria too, but that had been two hundred years ago. He had died in battle against the Mercians who had hacked him to pieces, and I wondered how his head had been rescued from the charnel-house of defeat. The head, its cheeks shrunken and its skin dark, looked quite unscarred. His hair was long and tangled, while his neck had been hidden by a scrap of yellowed linen. A gilt-bronze circlet served as his crown. ‘Beloved Saint Oswald,’ Eadred said, making the sign of the cross, ‘protect us and guide us and pray for us.’ The king’s lips had shrivelled so that three of his teeth showed. They were like yellow pegs. The monks kneeling closest to Oswald bobbed up and down in silent and fervent prayer. ‘Saint Oswald,’ Eadred announced, ‘is a warrior of God and with him on our side none can stand against us.’

He stepped past the dead king’s head to the last and biggest of the chests. The church was silent. The Christians, of course, were aware that by revealing the relics, Eadred was summoning the powers of heaven to witness the oaths, while the pagan Danes, even if they did not understand exactly what was happening, were awed by the magic they sensed in the big building. And they sensed that more and greater magic was about to happen, for the monks now prostrated themselves flat on the earthen floor as Eadred silently prayed beside the last box. He prayed for a long time, his hands clasped, his lips moving and with his eyes raised to the rafters where sparrows fluttered and then at last he unlatched the chest’s two heavy bronze locks and lifted the big lid.

A corpse lay inside the big chest. The corpse was wrapped in a linen cloth, but I could see the body’s shape clearly enough. Guthered had again taken my arm as if I could protect him against Eadred’s sorcery. Eadred, meanwhile, gently unwrapped the linen and so revealed a dead bishop robed in white and with his face covered by a small white square of cloth that was hemmed with golden thread. The corpse had an embroidered scapular about its neck and a battered mitre had fallen from its head. A cross of gold, decorated with garnets, lay half-hidden by his hands that were prayerfully clasped on his breast. A ruby ring shone on one shrunken finger. Some of the monks were gasping, as though they could not endure the holy power flowing from the corpse and even Eadred was subdued. He touched his forehead against the edge of the coffin, then straightened to look at me. ‘You know who this is?’ he asked.

‘No.’

‘In the name of the Father,’ he said, ‘and of the Son, and of the Holy Ghost,’ and he took the square of golden-hemmed linen away to reveal a yellowed face blotched with darker patches. ‘It is Saint Cuthbert,’ Eadred said with a tearful catch in his voice. ‘It is the most blessed, the most holy, the most beloved Cuthbert. Oh dear sweet God,’ he rocked backward and forward on his knees, ‘this is Saint Cuthbert himself.’

Until the age of ten I had been raised on stories of Cuthbert. I learned how he had trained a choir of seals to sing psalms, and how the eagles had brought food to the small island off Bebbanburg where he lived in solitude for a time. He could calm storms by prayer and had rescued countless sailors from drowning. Angels came to talk with him. He had once rescued a family by commanding the flames that consumed their house to return to hell, and the fire had miraculously vanished. He would walk into the winter sea until the cold water reached his neck and he would stay there all night, praying, and when he came back to the beach in the dawn his monk’s robes would be dry. He drew water from parched ground during a drought and when birds stole newly-sewn barley seed he commanded them to return it, which they did. Or so I was told. He was certainly the greatest saint of Northumbria, the holy man who watched over us and to whom we were supposed to direct our prayers so that he could whisper them into the ear of God, and here he was in a carved and gilded elm box, flat on his back, nostrils gaping, mouth slightly open, cheeks fallen in, and with five yellow-black teeth from which the gums had receded so they looked like fangs. One fang was broken. His eyes were shut. My stepmother had possessed Saint Cuthbert’s comb and she had liked to tell me that she had found some of the saint’s hair on the comb’s teeth and that the hair had been the colour of finest gold, but this corpse had hair black as pitch. It was long, lank and brushed away from a high forehead and from his monkish tonsure. Eadred gently restored the mitre, then leaned forward and kissed the ruby ring. ‘You will note,’ he said in a voice made hoarse by emotion, ‘that the holy flesh is uncorrupted,’ he paused to stroke one of the saint’s bony hands, ‘and that miracle is a sure and certain sign of his sanctity.’ He leaned forward and this time kissed the saint full on the open, shrivelled lips. ‘Oh most holy Cuthbert,’ he prayed aloud, ‘guide us and lead us and bring us to your glory in the name of Him who died for us and upon whose right hand you now sit in splendour everlasting, amen.’

‘Amen,’ the monks chimed. The closest monks had got up from the floor so they could see the uncorrupted saint and most of them cried as they gazed at the yellowing face.

Eadred looked up at me again. ‘In this church, young man,’ he said, ‘is the spiritual soul of Northumbria. Here, in these chests, are our miracles, our treasures, our glory, and the means by which we speak with God to seek his protection. While these precious and holy things are safe, we are safe, and once,’ he stood as he said that last word and his voice grew much harder, ‘once all these things were under the protection of the lords of Bebbanburg, but that protection failed! The pagans came, the monks were slaughtered, and the men of Bebbanburg cowered behind their walls rather than ride to slaughter the pagans. But our forefathers in Christ saved these things, and we have wandered ever since, wandered across the wild lands, and we keep these things still, but one day we shall make a great church and these relics will shine forth across a holy land. That holy land is where I lead these people!’ He waved his hand to indicate the folk waiting outside the church. ‘God has sent me an army,’ he shouted, ‘and that army will triumph, but I am not the man to lead it. God and Saint Cuthbert sent me a dream in which they showed me the king who will take us all to our promised land. He showed me King Guthred!’

He stood and raised Guthred’s arm aloft and the gesture provoked applause from the congregation. Guthred looked surprised rather than regal, and I just looked down at the dead saint.

Cuthbert had been the abbot and bishop of Lindisfarena, the island that lay just north of Bebbanburg, and for almost two hundred years his body had lain in a crypt on the island until the Viking raids became too threatening and, to save the saintly corpse, the monks had taken the dead man inland. They had been wandering Northumbria ever since. Eadred disliked me because my family had failed to protect the holy relics, but the strength of Bebbanburg was its position on the sea-lashed crag, and only a fool would take its garrison beyond the walls to fight. If I had a choice between keeping Bebbanburg and abandoning a relic, then I would have surrendered the whole calendar of dead saints. Holy corpses are cheap, but fortresses like Bebbanburg are rare.

‘Behold!’ Eadred shouted, still holding Guthred’s arm aloft, ‘the king of Haliwerfolkland!’

The king of what? I thought I had misheard, but I had not. Haliwerfolkland, Eadred had said, and it meant the Land of the Holy Man People. That was Eadred’s name for Guthred’s kingdom. Saint Cuthbert, of course, was the holy man, but whoever was king of his land would be a sheep among wolves. Ivarr, Kjartan and my uncle were the wolves. They were the men who led proper forces of trained soldiers, while Eadred was hoping to make a kingdom on the back of a dream, and I had no doubts that his dream-born sheep would end up being savaged by the wolves. Still, for the moment, Cair Ligualid was my best refuge in Northumbria, because my enemies would need to cross the hills to find me and, besides, I had a taste for this kind of madness. In madness lies change, in change is opportunity and in opportunity are riches.

‘Now,’ Eadred let go of Guthred’s hand and turned on me, ‘you will swear fealty to our king and his country.’

Guthred actually winked at me then, and I obediently went on my knees and reached for his right hand, but Eadred knocked my hands away. ‘You swear to the saint,’ he hissed at me.

‘To the saint?’

‘Place your hands on Saint Cuthbert’s most holy hands,’ Eadred ordered me, ‘and say the words.’

I put my hands over Saint Cuthbert’s fingers and I could feel the big ruby ring under my own fingers, and I gave the jewel a twitch just to see whether the stone was loose and would come free, but it seemed well fixed in its setting. ‘I swear to be your man,’ I said to the corpse, ‘and to serve you faithfully.’ I tried to shift the ring again, but the dead fingers were stiff and the ruby would not move.

‘You swear by your life?’ Eadred asked sternly.

I gave the ring another twitch, but it really was immovable. ‘I swear on my life,’ I said respectfully and never, in all that life, have I taken an oath so lightly. How can an oath to a dead man be binding?

‘And you swear to serve King Guthred faithfully?’

‘I do,’ I said.

‘And to be an enemy to all his enemies?’

‘I swear it,’ I said.

‘And you will serve Saint Cuthbert even to the end of your life?’

‘I will.’

‘Then you may kiss the most blessed Cuthbert,’ Eadred said. I leaned over the coffin’s edge to kiss the folded hands. ‘No!’ Eadred protested. ‘On the lips!’ I shuffled on my knees, then bent and kissed the corpse on its dry, scratchy lips.

‘Praise God,’ Eadred said. Then he made Guthred swear to serve Cuthbert and the church watched as the slave king knelt and kissed the corpse. The monks sang as the folk in the church were allowed to see Cuthbert for themselves. Hild shuddered when she came to the coffin and she fell to her knees, tears streaming down her face, and I had to lift her up and lead her away. Willibald was similarly overcome, but his face just glowed with happiness. Gisela, I noticed, did not bow to the corpse. She looked at it with curiosity, but it was plain it meant nothing to her and I deduced she was a pagan still. She stared at the dead man, then looked at me and smiled. Her eyes, I thought, were brighter than the ruby on the dead saint’s finger.

And so Guthred came to Cair Ligualid. I thought then, and still think now, that it was all nonsense, but it was a magical nonsense, and the dead swordsman had made himself liege to a dead man and the slave had become a king. The gods were laughing.

Later, much later, I realised I was doing what Alfred would have wanted me to do. I was helping the Christians. There were two wars in those years. The obvious struggle was between Saxon and Dane, but there was also combat between pagans and Christians. Most Danes were pagan and most Saxons were Christian, so the two wars appeared to be the same fight, but in Northumbria it all became confused, and that was Abbot Eadred’s cleverness.

What Eadred did was to end the war between the Saxons and the Danes in Cumbraland, and he did it by choosing Guthred. Guthred, of course, was a Dane and that meant Cumbraland’s Danes were ready to follow him and, because he had been proclaimed king by a Saxon abbot, the Saxons were equally prepared to support him. Thus the two biggest warring tribes of Cumbraland, the Danes and Saxons, were united, while the Britons, and a good many Britons still lived in Cumbraland, were also Christians and their priests told them to accept Eadred’s choice and so they did.

It is one thing to proclaim a king and another for the king to rule, but Eadred had made a shrewd choice. Guthred was a good man, but he was also the son of Hardicnut who had called himself king of Northumbria, so Guthred had a claim to the crown, and none of Cumbraland’s thegns was strong enough to challenge him. They needed a king because, for too long, they had squabbled among themselves and suffered from the Norse raids out of Ireland and from the savage incursions from Strath Clota. Guthred, by uniting Dane and Saxon, could now marshal stronger forces to face those enemies. There was one man who might have been a rival. Ulf, he was called, and he was a Dane who owned land south of Cair Ligualid and he had greater wealth than any other thegn in Cumbraland, but he was old and lame and without sons and so he offered fealty to Guthred, and Ulf’s example persuaded the other Danes to accept Eadred’s choice. They knelt to him one by one and he greeted them by name, raised them and embraced them.

‘I really should become a Christian,’ he told me on the morning after our arrival.

‘Why?’

‘I told you why. To show gratitude. Aren’t you supposed to call me lord?’

‘Yes, lord.’

‘Does it hurt?’

‘Calling you lord, lord?’

‘No!’ he laughed. ‘Becoming a Christian?’

‘Why should it hurt?’

‘I don’t know. Don’t they nail you to a cross?’

‘Of course they don’t,’ I said scornfully, ‘they just wash you.’

‘I wash myself anyway,’ he said, then frowned. ‘Why do Saxons not wash? Not you, you wash, but most Saxons don’t. Not as much as Danes. Do they like being dirty?’

‘You can catch cold by washing.’

‘I don’t,’ he said. ‘So that’s it? A wash?’

‘Baptism, it’s called.’

‘And you have to give up the other gods?’

‘You’re supposed to.’

‘And only have one wife?’

‘Only one wife. They’re strict about that.’

He thought about it. ‘I still think I should do it,’ he said, ‘because Eadred’s god does have power. Look at that dead man! It’s a miracle that he hasn’t rotted away!’

The Danes were fascinated by Eadred’s relics. Most did not understand why a group of monks would carry a corpse, a dead king’s head and a jewelled book all over Northumbria, but they did understand that those things were sacred and they were impressed by that. Sacred things have power. They are a pathway from our world to the vaster worlds beyond, and even before Guthred arrived in Cair Ligualid some Danes had accepted baptism as a way of harnessing the power of the relics for themselves.

I am no Christian. These days it does no good to confess that, for the bishops and abbots have too much influence and it is easier to pretend to a faith than to fight angry ideas. I was raised a Christian, but at ten years old, when I was taken into Ragnar’s family, I discovered the old Saxon gods who were also the gods of the Danes and of the Norsemen, and their worship has always made more sense to me than bowing down to a god who belongs to a country so far away that I have met no one who has ever been there. Thor and Odin walked our hills, slept in our valleys, loved our women and drank from our streams, and that makes them seem like neighbours. The other thing I like about our gods is that they are not obsessed with us. They have their own squabbles and love affairs and seem to ignore us much of the time, but the Christian god has nothing better to do than to make rules for us. He makes rules, more rules, prohibitions and commandments, and he needs hundreds of black-robed priests and monks to make sure we obey those laws. He strikes me as a very grumpy god, that one, even though his priests are forever claiming that he loves us. I have never been so stupid as to think that Thor or Odin or Hoder loved me, though I hope at times they have thought me worthy of them.

But Guthred wanted the power of the Christian holy relics to work for him and so, to Eadred’s delight, he asked to be baptised. The ceremony was done in the open air, just outside the big church, where Guthred was immersed in a great barrel of river-water and all the monks waved their hands to heaven and said God’s work was marvellous to behold. Guthred was then draped in a robe and Eadred crowned him a second time by placing the dead King Oswald’s circlet of gilt bronze on his wet hair. Guthred’s forehead was then smeared with cod oil, he was given a sword and shield, and asked to kiss both the Lindisfarena gospel book and the lips of Cuthbert’s corpse that had been brought into the sunlight so that the whole crowd could see the saint. Guthred looked as though he enjoyed the whole ceremony, and Abbot Eadred was so moved that he took Saint Cuthbert’s garnet-studded cross from the dead man’s hands and hung it about the new king’s neck. He did not leave it there for long, but returned it to the corpse after Guthred had been presented to his ragged people in Cair Ligualid’s ruins.

That night there was a feast. There was little to eat, just smoked fish, stewed mutton and hard bread, but there was plenty of ale, and next morning, with a throbbing head, I went to Guthred’s first witanegemot. Being a Dane, of course, he was not accustomed to such council meetings where every thegn and senior churchman was invited to offer advice, but Eadred insisted the Witan met, and Guthred presided.

The meeting took place in the big church. It had started to rain overnight and water dripped through the crude thatch so that men were forever trying to shift out of the way of the drops. There were not enough chairs or stools, so we sat on the rush-strewn floor in a big circle around Eadred and Guthred who were enthroned beside Saint Cuthbert’s open coffin. There were forty-six men there, half of them clergy and the other half the biggest landowners of Cumbraland, both Danes and Saxons, but compared to a West Saxon witanegemot it was a paltry affair. There was no great wealth on display. Some of the Danes wore arm rings and a few of the Saxons had elaborate brooches, but in truth it looked more like a meeting of farmers than a council of state.

Eadred, though, had visions of greatness. He began by telling us news from the rest of Northumbria. He knew what happened because he received reports from churchmen all across the land, and those reports said that Ivarr was still in the valley of the River Tuede, where he was fighting a bitter war of small skirmishes against King Aed of Scotland. ‘Kjartan the Cruel lurks in his stronghold,’ Eadred said, ‘and won’t emerge to fight. Which leaves Egbert of Eoferwic, and he is weak.’

‘What about Ælfric?’ I intervened.

‘Ælfric of Bebbanburg is sworn to protect Saint Cuthbert,’ Eadred said, ‘and he will do nothing to offend the saint.’

Maybe that was true, but my uncle would doubtless demand my skull as a reward for keeping the corpse undefiled. I said nothing more, but just listened as Eadred proposed that we formed an army and marched it across the hills to capture Eoferwic. That caused some astonishment. Men glanced at each other, but such was Eadred’s forceful confidence that at first no one dared question him. They had expected to be told that they should have their men ready to fight against the Norse Vikings from Ireland or to fend off another assault by Eochaid of Strath Clota, but instead they were being asked to go far afield to depose King Egbert.

Ulf, the wealthiest Dane of Cumbraland, finally intervened. He was elderly, perhaps forty years old, and he had been lamed and scarred in Cumbraland’s frequent quarrels, but he could still bring forty or fifty trained warriors to Guthred. That was not many by the standards of most parts of Britain, but it was a substantial force in Cumbraland. Now he demanded to know why he should lead those men across the hills. ‘We have no enemies in Eoferwic,’ he declared, ‘but there are many foes who will attack our lands when we’re gone.’ Most of the other Danes murmured their agreement.

But Eadred knew his audience. ‘There is great wealth in Eoferwic,’ he said.

Ulf liked that idea, but was still cautious. ‘Wealth?’ he asked.

‘Silver,’ Eadred said, ‘and gold, and jewels.’

‘Women?’ a man asked.

‘Eoferwic is a sink of corruption,’ Eadred announced, ‘it is a haunt of devils and a place of lascivious women. It is a city of evil that needs to be scoured by a holy army.’ Most of the Danes cheered up at the prospect of lascivious women, and none made any more protest at the thought of attacking Eoferwic.

Once the city was captured, a feat Eadred took for granted, we were to march north and the men of Eoferwic, he claimed, would swell our ranks. ‘Kjartan the Cruel will not face us,’ Eadred declared, ‘because he is a coward. He will go to his fastness like a spider scuttling to his web and he will stay there and we shall let him rot until the time comes to strike him down. Ælfric of Bebbanburg will not fight us, for he is a Christian.’

‘He’s an untrustworthy bastard,’ I growled, and was ignored.

‘And we shall defeat Ivarr,’ Eadred said, and I wondered how our rabble was supposed to beat Ivarr’s shield wall, but Eadred had no doubts. ‘God and Saint Cuthbert will fight for us,’ he said, ‘and then we shall be masters of Northumbria and almighty God will have established Haliwerfolkland and we shall build a shrine to Saint Cuthbert that will astonish all the world.’

That was what Eadred really wanted, a shrine. That was what the whole madness was about, a shrine to a dead saint, and to that end Eadred had made Guthred king and would now go to war with all Northumbria. And next day the eight dark horsemen came.

We had three hundred and fifty-four men of fighting age, and of those fewer than twenty possessed mail, and only about a hundred had decent leather armour. The men with leather or mail mostly possessed helmets and had proper weapons, swords or spears, while the rest were armed with axes, adzes, sickles or sharpened hoes. Eadred grandly called it the Army of the Holy Man, but if I had been the holy man I would have bolted back to heaven and waited for something better to come along.

A third of our army was Danish, the rest was mostly Saxon though there were a few Britons armed with long hunting bows, and those can be fearful weapons, so I called the Britons the Guard of the Holy Man and said they were to stay with the corpse of Saint Cuthbert who would evidently accompany us on our march of conquest. Not that we could start our conquering just yet because we had to amass food for the men and fodder for the horses, of which we had only eighty-seven.

Which made the arrival of the dark horsemen welcome. There were eight of them, all on black or brown horses and leading four spare mounts, and four of them wore mail and the rest had good leather armour and all had black cloaks and black painted shields, and they rode into Cair Ligualid from the east, following the Roman wall that led to the far bank of the river and there they crossed by the ford because the old bridge had been pulled down by the Norsemen.

The eight horsemen were not the only newcomers. Men trickled in every hour. Many of them were monks, but some were fighters coming from the hills and they usually came with an axe or a quarterstaff. Few came with armour or a horse, but the eight dark riders arrived with full war-gear. They were Danes and told Guthred they were from the steading of Hergist who had land at a place called Heagostealdes. Hergist was old, they told Guthred, and could not come himself, but he had sent the best men he had. Their leader was named Tekil and he looked to be a useful warrior for he boasted four arm rings, had a long sword and a hard, confident face. He appeared to be around thirty years old, as were most of his men, though one was much younger, just a boy, and he was the only one without arm rings. ‘Why,’ Guthred demanded of Tekil, ‘would Hergist send men from Heagostealdes?’

‘We’re too close to Dunholm, lord,’ Tekil answered, ‘and Hergist wishes you to destroy that nest of wasps.’

‘Then you are welcome,’ Guthred said, and he allowed the eight men to kneel to him and swear him fealty. ‘You should bring Tekil’s men into my household troops,’ he said to me later. We were in a field to the south of Cair Ligualid where I was practising those household troops. I had picked thirty young men, more or less at random, and made sure that half were Danes and half were Saxons, and I insisted they made a shield wall in which every Dane had a Saxon neighbour, and now I was teaching them how to fight and praying to my gods that they never had to, for they knew next to nothing. The Danes were better, because the Danes are raised to sword and shield, but none had yet been taught the discipline of the shield wall.

‘Your shields have to touch!’ I shouted at them, ‘otherwise you’re dead. You want to be dead? You want your guts spooling around your feet? Touch the shields. Not that way, you earsling! The right side of your shield goes in front of the left side of his shield. Understand?’ I said it again in Danish then glanced at Guthred. ‘I don’t want Tekil’s men in the bodyguard.’

‘Why not?’

‘Because I don’t know them.’

‘You don’t know these men,’ Guthred said, gesturing at his household troops.

‘I know they’re idiots,’ I said, ‘and I know their mothers should have kept their knees together. What are you doing, Clapa?’ I shouted at a hulking young Dane. I had forgotten his real name, but everyone called him Clapa, which meant clumsy. He was a huge farm boy, as strong as two other men, but not the cleverest of mortals. He stared at me with dumb eyes as I stalked towards the line. ‘What are you supposed to do, Clapa?’

‘Stay close to the king, lord,’ he said with a puzzled look.

‘Good!’ I said, because that was the first and most important lesson that had to be thumped into the thirty young men. They were the king’s household troops so they must always stay with the king, but that was not the answer I wanted from Clapa. ‘In the shield wall, idiot,’ I said, thumping his muscled chest, ‘what are you supposed to do in the shield wall?’

He thought for a while, then brightened. ‘Keep the shield up, lord.’

‘That’s right,’ I said, dragging his shield up from his ankles. ‘You don’t dangle it around your toes! What are you grinning at, Rypere?’ Rypere was a Saxon, skinny where Clapa was solid, and clever as a weasel. Rypere was a nickname which meant thief, for that was what Rypere was and if there had been any justice he would have been branded and whipped, but I liked the cunning in his young eyes and reckoned he would prove a killer. ‘You know what you are, Rypere?’ I said, thumping his shield back into his chest, ‘you’re an earsling. What’s an earsling, Clapa?’

‘A turd, lord.’

‘Right, turds! Shields up! Up!’ I screamed the last word. ‘You want folk to laugh at you?’ I pointed at other groups of men fighting mock battles in the big meadow. Tekil’s warriors were also present, but they were sitting in the shade, just watching, implying that they did not need to practise. I went back to Guthred. ‘You can’t have all the best men in your household troops,’ I told him.

‘Why not?’

‘Because you’ll end up surrounded when everyone else has run away. Then you die. It isn’t pretty.’

‘That’s what happened when my father fought Eochaid,’ he admitted.

‘So that’s why you don’t have all your best men in the household guard,’ I said. ‘We’ll put Tekil on one flank and Ulf and his men on the other.’ Ulf, inspired by a dream of unlimited silver and lasciviously evil women, was now eager to march on Eoferwic. He was not at Cair Ligualid when the dark horsemen arrived, but had taken his men to collect forage and food.

I divided the household troops into two groups and made them fight, though first I ordered them to wrap their swords in cloth so they wouldn’t end up slaughtering each other. They were eager but hopeless. I broke through both shield walls in the time it took to blink, but they would learn how to fight eventually unless they met Ivarr’s troops first, in which case they would die. After a while, when they were weary and the sweat was streaming down their faces, I told them to rest. I noticed that the Danes sat with the other Danes, and the Saxons with the Saxons, but that was only to be expected and in time, I thought, they would learn trust. They could more or less speak to each other because I had noticed that in Northumbria the Danish and Saxon tongues were becoming muddled. The two languages were similar anyway, and most Danes could be understood by Saxons if they shouted loud enough, but now the two tongues grew ever more alike. Instead of talking about their swordcraft the Saxon earslings in Guthred’s household troops boasted of their ‘skill’ with a sword, though they had none, and they ate eggs instead of eating eyren. The Danes, meanwhile, called a horse a horse instead of a hros and sometimes it was hard to know whether a man was a Dane or a Saxon. Often they were both, the son of a Danish father and Saxon mother, though never the other way around. ‘I should marry a Saxon,’ Guthred told me. We had wandered to the edge of the field where a group of women were chopping straw and mixing the scraps with oats. We would carry the mixture to feed our horses as we crossed the hills.

‘Why marry a Saxon?’ I asked.

‘To show that Haliwerfolkland is for both tribes,’ he said.

‘Northumbria,’ I said bad-temperedly.

‘Northumbria?’

‘It’s called Northumbria,’ I said, ‘not Haliwerfolkland.’

He shrugged as if the name did not matter. ‘I should still marry a Saxon,’ he said, ‘and I’d like it to be a pretty one. Pretty as Hild, maybe? Except she’s too old.’

‘Too old?’

‘I need one about thirteen, fourteen maybe? Ready to pup some babies.’ He clambered across a low fence and edged down a steep bank towards a small stream that flowed north towards the Hedene. ‘There must be some pretty Saxons in Eoferwic?’

‘But you want a virgin, don’t you?’

‘Probably,’ he said, then nodded, ‘yes.’

‘Might be one or two left in Eoferwic,’ I said.

‘Pity about Hild,’ he said vaguely.

‘What do you mean?’

‘If you weren’t with her,’ he said vigorously, ‘you might make a husband for Gisela.’

‘Hild and I are friends,’ I said, ‘just friends,’ which was true. We had been lovers, but ever since Hild had seen the body of Saint Cuthbert she had withdrawn into a contemplative mood. She was feeling the tug of her god, I knew, and I had asked her if she wanted to put on the robes of a nun again, but she had shaken her head and said she was not ready.

‘But I should probably marry Gisela to a king,’ Guthred said, ignoring my words. ‘Maybe Aed of Scotland? Keep him quiet with a bride? Or maybe it’s better if she marries Ivarr’s son. Do you think she’s pretty enough?’

‘Of course she is!’

‘Horseface!’ he said, then laughed at the old nickname. ‘The two of us used to catch sticklebacks here,’ he went on, then tugged off his boots, left them on the bank, and began wading upstream. I followed him, staying on the bank where I pushed under alders and through the rank grass. Flies buzzed around me. It was a warm day.

‘You want sticklebacks?’ I asked, still thinking of Gisela.

‘I’m looking for an island,’ he said.

‘Can’t be a very big island,’ I said. The stream could be crossed in two paces and it never rose above Guthred’s calves.

‘It was big enough when I was thirteen,’ he said.

‘Big enough for what?’ I asked, then slapped at a horsefly, crushing it against my mail. It was hot enough to make me wish I had not worn the mail, but I had long learned that a man must be accustomed to the heavy armour or else, in battle, it becomes cumbersome and so I wore it most days just so that it became like a second skin. When I took the mail off it was as though the gods had given me winged feet.

‘It was big enough for me and a Saxon called Edith,’ he said, grinning at me, ‘and she was my first. She was a sweet thing.’

‘Probably still is.’

He shook his head. ‘She was gored by a bull and died.’ He waded on, passing some rocks where ferns grew and, fifty or so paces beyond he gave a happy cry as he discovered his island and I felt sorry for Edith for it was nothing more than a bank of stones that must have been sharp as razors on her scrawny backside.

Guthred sat and began flicking pebbles into the water. ‘Can we win?’ he asked me.

‘We can probably take Eoferwic,’ I said, ‘so long as Ivarr hasn’t returned.’

‘And if he has?’

‘Then you’re dead, lord.’

He frowned at that. ‘We can negotiate with Ivarr,’ he suggested.

‘That’s what Alfred would do,’ I said.

‘Good!’ Guthred cheered up. ‘And I can offer him Gisela for his son!’

I ignored that. ‘But Ivarr won’t negotiate with you,’ I said instead. ‘He’ll fight. He’s a Lothbrok. He doesn’t negotiate except to gain time. He believes in the sword, the spear, the shield, the war axe and the death of his enemies. You won’t negotiate with Ivarr, you’ll have to fight him and we don’t have the army to do that.’

‘But if we take Eoferwic,’ he said energetically, ‘folk there will join us. The army will grow.’

‘You call this an army?’ I asked, then shook my head. ‘Ivarr leads war-hardened Danes. When we meet them, lord, most of our Danes will join him.’

He looked up at me, puzzlement on his honest face. ‘But they took oaths to me!’

‘They’ll still join him,’ I said grimly.

‘So what do we do?’

‘We take Eoferwic,’ I said, ‘we plunder it and we come back here. Ivarr won’t follow you. He doesn’t care about Cumbraland. So rule here and eventually Ivarr will forget about you.’

‘Eadred wouldn’t like that.’

‘What does he want?’

‘His shrine.’

‘He can build it here.’

Guthred shook his head. ‘He wants it on the east coast because that’s where most folk live.’

What Eadred wanted, I suppose, was a shrine that would attract thousands of pilgrims who would shower his church with coins. He could build his shrine here in Cair Ligualid, but it was a remote place and the pilgrims would not come in their thousands. ‘But you’re the king,’ I said, ‘so you give the orders. Not Eadred.’

‘True,’ he said wryly and tossed another pebble. Then he frowned at me. ‘What makes Alfred a good king?’

‘Who says he’s good?’

‘Everyone. Father Willibald says he’s the greatest king since Charlemagne.’

‘That’s because Willibald is an addled earsling.’

‘You don’t like Alfred?’

‘I hate the bastard.’

‘But he’s a warrior, a lawgiver …’

‘He’s no warrior!’ I interrupted scornfully, ‘he hates fighting! He has to do it, but he doesn’t like it, and he’s far too sick to stand in a shield wall. But he is a lawgiver. He loves laws. He thinks if he invents enough laws he’ll make heaven on earth.’

‘But why do men say he’s good?’ Guthred asked, puzzled.

I stared up at an eagle sliding across the sky’s blue vault. ‘What Alfred is,’ I said, trying to be honest, ‘is fair. He deals properly with folk, or most of them. You can trust his word.’

‘That’s good,’ Guthred said.

‘But he’s a pious, disapproving, worried bastard,’ I said, ‘that’s what he really is.’

‘I shall be fair,’ Guthred said. ‘I shall make men like me.’

‘They already like you,’ I said, ‘but they also have to fear you.’

‘Fear me?’ He did not like that idea.

‘You’re a king.’

‘I shall be a good king,’ he said vehemently, and just then Tekil and his men attacked us.

I should have guessed. Eight well-armed men do not cross a wilderness to join a rabble. They had been sent, and not by some Dane called Hergild in Heagostealdes. They had come from Kjartan the Cruel who, infuriated by his son’s humiliation, had sent men to track the dead swordsman, and it had not taken them long to discover that we had followed the Roman wall, and now Guthred and I had wandered away on a warm day and were at the bottom of a small valley as the eight men swarmed down the banks with drawn swords.

I managed to draw Serpent-Breath, but she was knocked aside by Tekil’s blade and then two men hit me, driving me back into the stream. I fought them, but my sword arm was pinned, a man was kneeling on my chest and another was holding my head under the stream and I felt the gagging horror as the water choked in my throat. The world went dark. I wanted to shout, but no sound came, and then Serpent-Breath was taken from my hand and I lost consciousness.

I recovered on the shingle island where the eight men stood around Guthred and me, their swords at our bellies and throats. Tekil, grinning, kicked away the blade that was prodding my gullet and knelt beside me. ‘Uhtred Ragnarson,’ he greeted me, ‘and I do believe you met Sven the One-Eyed not long ago. He sends you greetings.’ I said nothing. Tekil smiled. ‘You have Skidbladnir in your pouch, perhaps? You’ll sail away from us? Back to Niflheim?’

I still said nothing. The breath was rasping in my throat and I kept coughing up water. I wanted to fight, but a sword point was hard against my belly. Tekil sent two of his men to fetch the horses, but that still left six warriors guarding us. ‘It’s a pity,’ Tekil said, ‘that we didn’t catch your whore. Kjartan wanted her.’ I tried to summon all my strength to heave up, but the man holding his blade at my belly prodded and Tekil just laughed at me, then unbuckled my sword belt and dragged it out from beneath me. He felt the pouch and grinned when he heard the coins chink. ‘We have a long journey, Uhtred Ragnarson, and we don’t want you to escape us. Sihtric!’