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At about 2500 B.C. all the civilisation of the world was confined to the regions bordering the whole length of the Red Sea, and extending northwards to Armenia. In the South was Egypt, a powerful monarchy dominant at times from Ethiopia to Asia Minor, and in the North the Chaldee kingdom of Akkad dominant over Mesopotamia and the frontier lands. The country of Egypt was named by its people Keme or Kheme, and their language was called the speech of Keme (out of which the Hebrews made Ham). The name of Ai-Gupt was given to the Delta by its Semitic neighbours and inhabitants, while they called the whole country Mizr (Mizraim) or Misr. The former name has prevailed in European use, as well as furnished the words Copt and Coptic, although this is questionable. The Kheme language was written both in hieroglyphic and in hieratic characters at the year 2500 B.C. The former were the ancient picture-symbols, which were arranged in vertical columns and read from top to bottom and from left to right. This practice was retained to the end, notwithstanding that the Egyptians had been long in contemporaneous possession of the cursive hieratic characters, written in horizontal lines from right to left, just as Hebrew and Arabic. The hieratic character was simply an abridgment of the hieroglyphic, a reduction of the pictorial to conventional forms.

The two scripts endured side by side till Christianity supervened, and then the modified Greek alphabet which we call the Coptic came into existence. The demotic script, a still more cursive reduction of the hieratic, had come into use probably a thousand years B.C., but it was only used for private mercantile transactions, and it died out on the establishment of the Coptic. Examples of both hieroglyphic and demotic writing are given in the plates accompanying this sketch.

The Akkadian Chaldee language (to be distinguished from the later Semitic Syro-Chaldee) has, like the Egyptian Khemi, no immediate affinities with any other important form of speech. They are both of an older type and stock than the oldest known members of the Aryan and Semitic families. The Akkadian is called Turanian, as showing undoubted resemblances to the Turki and Mongol languages of the lands lying north and east of Persia, which were named by the Persians Turan, as distinguished from Iran. The place of the Khemi in philology is not so easily defined. It does not seem that any other language than that of Egypt was ever written in the Egyptian script. The case is somewhat different with the Chaldee characters. They were adopted in varying modes for writing Semitic and Aryan languages, as well as the native Akkadian. This resulted from the blending of populations by successive conquests. The Akkadian-Chaldees ruled in Mesopotamia till 1500 B.C., when they went down before the Semites from Northern Arabia. A branch of these Semites had already for a considerable time occupied the eastern side of Mesopotamia and were in possession of the region round Nineveh, at the time when their Arabian kindred swept away the old dynasty that had had its chief seat in Babylonia.

At or about 1300 B.C., the Ninevite Assyrians or Syro-Chaldæans united the whole of Mesopotamia by conquest, and completed the downfall of the Akkadian Chaldæans who were thenceforward reduced to servitude. Even the later uprisings in Babylonia were only the work of princes of Assyrian blood. The date mentioned is another standpoint in the history of writing. The Semite Assyrians were now the chief users of the cuneiform script. At Babylon they seem to have retained it in the same form into which it had developed in the hands of the Akkad people. At Nineveh, it had undergone a modification; the combinations of the symbols being considerably altered, so that one may speak of Babylonian characters and of Assyrian characters as being two scripts, although they look identical.