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8. My respects to you.

Moving around for the whole of May affected my health so all

programs for June – Bombay, Calcutta, Jaipur – were canceled.

I am glad to hear you are experimenting with

samadhi yoga.

Don’t worry about results,

just be with the experimenting.

The return is bound to come one day – not gradually

but all of a sudden, effortlessly,

without one’s knowing, it happens.

Within a moment life becomes wonderfully different!

I am not writing anything on

Bhagwan Mahavir at the moment.

There is no urge whatsoever in me to write.

But if you persuade me it is a different thing!

Everything else is fine.

9. Love.

I read your letter on the way here.

It has touched my heart.

If your desire to know life’s truth becomes strong

then what is longing today

becomes one day the attainment.

Burning desire is all that is needed

and nothing else.

As rivers seek out the ocean

so man if he wants to can find the truth.

No peak, no mountain can stop him,

in fact their challenge awakens his sense of adventure.

Truth is within everyone.

Rivers have to find the ocean

but our ocean is inside us –

it is a wonder that so many remain thirsty still without it.

Actually they cannot really want it.

There is a saying of Christ’s: Ask and ye shall receive.

But if you don’t ask, whose fault is it?

There is no better bargain than the attainment of God.

We have only to ask, nothing more.

As the asking grows stronger and stronger

so he who asks starts vanishing.

A limit is reached,

a point of evaporation is reached,

where the seeker utterly disappears

and only the asking remains.

This is the very moment of attainment.

Truth is where the I is not –

this experience alone is the divine experience.

Absence of ego is presence of God.

My regards to all there.

10. My respects to you.

I was waiting for your letter when it came.

I really want your life to be filled with light,

for you to surrender yourself to God.

God and light are always close by.

It is only a matter of opening one’s eyes

and then what is ours becomes ours.

The distance is just that of

between the eyelash and the eye –

and perhaps not even that much;

the eyes are always open, only we don’t know it.

There is an old story:

A fish had long heard stories about the ocean.

She began to fret about it

so one day she asked the Queen of Fishes:

What is this ocean and where is it?

The Queen was surprised. She said:

The ocean? Why, you are in the ocean itself!

Your very existence, your very life, is in the ocean.

It is within you.

The ocean is your everything,

but for the ocean, you are nothing.

For this very reason

the fish couldn’t see the ocean!

And for this very reason

we are unable to find God.

But he can be found –

by being empty.

In the state of emptiness we meet him

for God is emptiness.

I am in bliss,

or shall I say –

Bliss alone is and I am not!

11. My respects to you.

I received your letter, I was waiting for it.

The trip to Rajnagar was blissful.

Religion robbed of the spirit of yoga has become a matter

of morality only, thereby losing its soul.

Morality is negative.

Life cannot be based on negation,

negation cannot nourish life.

The emphasis has to be on attainment

not on renunciation.

It is not a question of renouncing ignorance

but of attaining understanding,

it is this that has to be central.

Practice has to be positive

and this sadhana can happen through yoga.

In my talks with Acharya Tulsi,

Muni Shri Nathamaljee and others

I have stressed this point.

Many letters have come from Rajnagar and Rajasthan

in this connection; as you have said

it seems some fruitful work has been accomplished

by going there.

One thing is very clear:

people are eager for a spiritual life

and current forms of religion do not satisfy them.

If however the right religion is given to them

it can revolutionize human consciousness.

I think of you.

May God grant you peace.

My love and regards to all.

12. My respects to you.

All your letters arrived in good time

but as I have been busy I could not reply sooner.

I have been out most of the time

and I have just returned after speaking in Jaipur, Burhanpur,

Hoshangabad, Chanda and other places.

How thirsty people are for spiritual life!

Seeing this

I am surprised that some people say

man has lost all interest in religion.

This can never be.

No interest in religion means no interest in life,

bliss, the ultimate.

Consciousness is by nature God-oriented

and it can only be satisfied by attaining God –

the state of satchitananda,

the truth-awareness-bliss state of being.

Hidden within one in the form of a seed

is the very source of religious birth,

therefore whilst religions may come and go

religion can never die.

I am glad to know that you feel patient

about your progress towards the light.

Patience is the most important thing of all

in spiritual life.

How long one must wait after sowing the seed!

At first all the effort seems wasted,

nothing seems to happen, and then one day

the waiting ends and there is actuality –

the seed breaks, pushes through the earth, into a plant!

But remember that even when nothing seemed to be happening

the seed was working away under the soil.

It is the same with the seeker for truth –

when nothing appears to be happening

much is happening.

The fact is that all growth of life-energy

is unseen and unknown.

Only the results can be observed not the progress.

I am in bliss.

I want you to come closer to God.

Forget about results, just keep going on your path;

let the fruits come by themselves.

One day one wonders: What has happened!

What was I!

What have I become!

Compared to the results all the effort seems negligible.

My love to all.

13. My respects to you.

I have just returned from Rajnagar in Rajasthan.

I was invited to a religious function there

organized by Acharya Shree Tulsi.

I put four hundred monks and nuns

through an experiment in meditation.

The results were extraordinary.

In my view, meditation is the essence

of all religious practice.

All the rest –

such as non-violence,

renunciation of wealth, celibacy etc. –

are just its consequences.

With the attainment of samadhi,

the culmination of meditation,

all these things come by themselves,

they just happen naturally.

Since we forgot this central sadhana

all our efforts have been external and superficial.

True sadhana is not just ethical,

it is basically yoga practice.

Ethics alone are negative

and nothing enduring can be constructed on negation.

Yoga is positive and can therefore form a base.

I want to convey this positive basis to all.