Woman Triumphant (La Maja Desnuda)

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Blasco Ibáñez Vicente. Woman Triumphant (La Maja Desnuda)

INTRODUCTORY NOTE TO THE ENGLISH TRANSLATION

WOMAN TRIUMPHANT

PART I

I

II

III

IV

V

VI

PART II

I

II

III

IV

V

PART III

I

II

III

IV

V

Отрывок из книги

It was eleven o'clock in the morning when Mariano Renovales reached the Museo del Prado. Several years had passed since the famous painter had entered it. The dead did not attract him; very interesting they were, very worthy of respect, under the glorious shroud of the centuries, but art was moving along new paths and he could not study there under the false glare of the skylights, where he saw reality only through the temperaments of other men. A bit of sea, a mountainside, a group of ragged people, an expressive head attracted him more than that palace, with its broad staircases, its white columns and its statues of bronze and alabaster—a solemn pantheon of art, where the neophytes vacillated in fruitless confusion, without knowing what course to follow.

The master Renovales stopped for a few moments at the foot of the stairway. He contemplated the valley through which you approach the palace—with its slopes of fresh turf, dotted at intervals with the sickly little trees—with a certain emotion, as men are wont to contemplate, after a long absence, the places familiar to their youth. Above the scattered growth the ancient church of Los Jerónimos, with its gothic masonry, outlined against the blue sky its twin towers and ruined arcades. The wintry foliage of the Retiro served as a background for the white mass of the Casón. Renovales thought of the frescos of Giordano that decorated its ceilings. Afterwards, he fixed his attention on a building with red walls and a stone portal, which pretentiously obstructed the space in the foreground, at the edge of the green slope. Bah! The Academy! And the artist's sneer included in the same loathing the Academy of Language and the other Academies—painting, literature, every manifestation of human thought, dried, smoked, and swathed, with the immortality of a mummy, in the bandages of tradition, rules, and respect for precedent.

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Mariano, at the age of twenty, was an athletic fellow, a worthy scion of the man who was pounding iron from morning till night in a far away corner of Spain. One day an English youth, a friend of his, read him a page of Ruskin in his honor. "The plastic arts are essentially athletic." An invalid, a half paralyzed man, might be a great poet, a celebrated musician, but to be a Michael Angelo or a Titian a man must have not merely a privileged soul, but a vigorous body. Leonardo da Vinci broke a horseshoe in his hands; the sculptors of the Renaissance worked huge blocks of marble with their titanic arms or chipped off the bronze with their gravers; the great painters were often architects and, covered with dust, moved huge masses. Renovales listened thoughtfully to the words of the great English æstheticist. He, too, was a strong soul in an athlete's body.

The appetites of his youth never went beyond the manly intoxications of strength and movement. Attracted by the abundance of models which Rome offered, he often undressed a ciociara in his studio, delighting in drawing the forms of her body. He laughed, like the big giant that he was, he spoke to her with the same freedom as if she were one of the poor women that came out to stop him at night as he returned alone to the Academy of Spain, but when the work was over and she was dressed—out with her! He had the chastity of strong men. He worshiped the flesh, but only to copy its lines. The animal contact, the chance meeting, without love, without attraction, with the inner reserve of two people who do not know each other and who look on each other with suspicion, filled him with shame. What he wanted to do was to study, and women only served as a hindrance in great undertakings. He consumed the surplus of his energy in athletic exercise. After one of his feats of strength, which filled his comrades with enthusiasm, he would come in fresh, serene, indifferent, as though he were coming out of a bath. He fenced with the French painters of the Villa Medici; learned to box with Englishmen and Americans; organized, with some German artists, excursions to a grove near Rome, which were talked about for days in the cafés of the Corso. He drank countless healths with his companions to the Kaiser whom he did not know and for whom he did not care a rap. He would thunder in his noisy voice the traditional Gaudeamus Igitur and finally would catch two models of the party around the waist and with his arms stretched out like a cross carry them through the woods till he dropped them on the grass as if they were feathers. Afterwards he would smile with satisfaction at the admiration of those good Germans, many of them sickly and near-sighted, who compared him with Siegfried and the other muscular heroes of their warlike mythology.

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