Читать книгу The Home; Or, Life in Sweden - Bremer Fredrika - Страница 13

Table of Contents

"All beings," commenced the Candidate, "have, as their most intrinsic foundation and substance, a simple unity, a soul, a—in one word, a monad."

"A—a what?" asked the Chamberlain's lady, fixing her eyes upon him.

"A monad, or a simple unity," continued he. "The monads have a common resemblance in substance one with another; but in respect of qualities, of power, and size, they are substantially unlike. There are the monads of people; there are human monads, animal monads, vegetable monads; in short, the world is full of monads—they compose the world——"

"Heart's dearest!" interrupted the old lady, in a tone of displeasure, "I don't understand one word of all this! What stuff it is! What are monads?—fill the world, do they?—I see no monads!"

"But you see me, dear lady," said Jacobi, "and yourself. You are yourself a monad."

"I a monad!" exclaimed she, in disgust.

"Yes, certainly," replied he, "your Honour, just the same as any other living creature——"

"But," interrupted she, "I must tell you, dear friend, that I am neither a monad nor a creature, but a human being—a sinful human being it is true—but one that God, in any case, created in his own image."

"Yes, certainly, certainly," acceded the Candidate. "I acknowledge a principal monad, from which all other monads emanate——"

"What!" exclaimed she, "is our Lord God to be a monad also?"

"He may be so designated," said the Candidate, "on account of oneness, and also to preserve uniformity as to name. For the rest, I believe that the monads, from the beginning, are gifted with a self-sustaining strength, through which they are generated into the corporeal world; that is to say, take a bodily shape, live, act, nay even strive—that is to say, would remove themselves from one body into another without the immediate influence of the Principal Monad. The monads are in perpetual motion—perpetual change, and always place and arrange themselves according to their power and will. If, now, we regard the world from this point of view, it presents itself to us in the clearest and most excellent manner. In all spheres of life we see how the principal monad assembles all the subject monads around itself as organs and members. Thus are nations and states, arts and sciences, fashioned; thus every man creates his own world, and governs it according to his ability; for there is no such thing as free-will, as people commonly imagine, but the monad in man directs what he shall become, and what in regard to——"

"That I don't believe," interrupted Mrs. Gunilla; "since, if my soul, or monad, as you would call it, had guided me according to its pleasure, it would have led me to do many wicked things; and if our Lord God had not chastised me, and in his mercy directed me to something that was good—be so good as to let alone my cotton-balls—it would have gone mad enough with my nomadic soul—that I can tell you."

"But, your Honour," said Jacobi, "I don't deny at all the influence of a principal monad; on the contrary, I acknowledge that; and it is precisely this influence upon your monad which——"

"And I assert," exclaimed she, warming, and again interrupting him, "that we should do nothing that was right if you could establish your nomadic government, instead of the government of our Lord God. What good could I get from your nomads?"

"Monads," said the Candidate, correcting her.

"And supposing your monads," continued Mrs. Gunilla, "do keep in such perpetual movement, and do arrange themselves so properly, what good will that do me in moments of temptation and need? It is far wiser and better that I say and believe that our Lord God will guide us according to his wisdom and good, than if I should believe that a heap of your nomads——"

"Monads, monads!" exclaimed the Candidate.

"Monads or nomads," answered angrily Mrs. Gunilla, "it is all one—be so good as to let my cotton alone, I want it myself—your nomads may be as magnificent and as mighty as they please, and they may govern themselves, and may live and strive according to their own wisdom; yet I cannot see how the world, for all that, can be in the least the more regular, or even one little grain the more pleasant, to look at. And why are things so bad here? Why, precisely for this very reason, because you good people fancy yourselves such powerful monads, and think so much of your own strength, without being willing to know that you are altogether poor sinners, who ought to beseech our Lord God to govern their poor nomadic souls, in order that they might become a little better. It is precisely such nomadic notions as these that we have to thank for all kind of rapscallion pranks, for all uproars and broken windows. If you had only less of nomads, and more of sensible men in you, one should live in better peace on the earth."

The Candidate was quite confounded; he had never been used to argument like this, and stared at Mrs. Gunilla with open mouth; whilst little Pyrrhus, excited by the warmth of his mistress, leapt upon the table, and barking shrilly seemed disposed to spring at the Candidate's nose. All this appeared so comic, that Elise could no longer keep back the merriment which she had felt during the former part of the dispute, and Jacobi himself accompanied her hearty laugh. Mrs. Gunilla, however, looked very bitter; and the Candidate, nothing daunted, began again.

"But, in the name of all the world," said he, "your Honour will not understand me: we speak only of a mode of observing the world—a mode by which its phenomena can be clearly expounded. Monadology, rightly understood, does not oppose the ideas of the Christian religion, as I will demonstrate immediately. Objective revelation proves to us exactly that the subject-objective and object-subjective, which——"

"Ah!" said Mrs. Gunilla, throwing herself back, "talk what nonsense you will for me, I know what I know. Nomads may be just what they please for me: but I call a man, a man; I call a cat, a cat, and a flower, a flower; and our Lord God remains to me our Lord God, and no nomad!"

"Monad, monad!" cried the Candidate, in a sort of half-comic despair; "and as for that word, philosophy has as good a right as any other science to make use of certain words to express certain ideas."

During the last several minutes suspicious movements had been heard at the parlour door, the cause of which now became evident; the children had stolen in behind the Candidate, and now cast beseeching glances towards their mother that she should let all go on unobserved. Petrea and Eva stole in first, carrying between them a heavy pincushion, weighted with lead, five pounds in weight at least. The Candidate was standing; and at the very moment when he was doing his best to defend the rights of philosophy, the leaden cushion was dropped down into his coat-pocket. A motion backwards was perceptible through his whole body, and his coat was tightly pulled down behind. A powerful twitching showed itself at the corners of his mouth, and a certain stammering might be noticed in his speech, although he stood perfectly still, and appeared to observe nothing; while the little rascals, who had expected a terrible explosion from their well-laid train, stole off to a distance; but oh, wonder! the Candidate stood stock-still, and seemed not at all aware that anything was going on in his coat-laps.

All this while, however, there was in him such a powerful inclination to laugh that he hastened to relate an anecdote which should give him the opportunity of doing so. And whether it was the nomads of Mrs. Gunilla which diverted him from his system, or the visit of the little herd of nomads to his pockets, true it is there was an end of his philosophy for that evening. Beyond this, he appeared now to wish by cheerful discourse to entertain Mrs. Gunilla, in which he perfectly succeeded; and so mild and indulgent was he towards her, that Elise began to question with herself whether Mrs. Gunilla's mode of argument were not the best and the most successful.

The children stood not far off, and observed all the actions of Jacobi. "If he goes out, he will feel the cushion," said they. "He will fetch a book! Now he comes—ah!"

The Candidate really went out for a book from his room, but he stepped with the most stoical repose, though with a miserably backward-pulled coat, through the astonished troop of children, and left the room.

When he returned, the coat sate quite correctly; the cushion evidently was not there. The astonishment of the children rose to the highest pitch, and there was no end to their conjectures. The Queen-bee imagined that there must be a hole in his pocket, through which the pincushion had fallen on the stairs. Petrea, in whose suggestion the joke originated, was quite dismayed about the fate of the cushion.

Never once did it enter into the innocent heads of the children that the Candidate had done all this in order to turn their intended surprise on him into a surprise on themselves.

"How came you to be acquainted with Mrs. Gunilla W.?" asked Elise from Jacobi when the lady was gone.

"When I was studying in——," replied he, "I routed a small room on the ground-floor of the same house where she lived. As I at that time was in very narrow circumstances, I had my dinner from an eating-house near, where all was supplied at the lowest price; but it often was so intolerably bad, that I was obliged to send it back untasted, and endeavour, by a walk in the fresh air instead, to appease my hunger. I had lived thus for some time, and was, as may be imagined, become meagre enough, when Mrs. W., with whom I was not personally acquainted, proposed to me, through her housekeeper, that she should provide me with a dinner at the same low charge as the eating-house. I was astonished, but extremely delighted, and thankfully accepted the proposal. I soon discovered, however, that she wished in this way to become my benefactor without its appearing so, and without my thanks being necessary. From this day I lived in actual plenty. But her goodness did not end here. During a severely cold winter, in which I went out in a very thin great-coat, I received quite unexpectedly one trimmed with fur. From whom it came I could not for some time discover, till chance gave me a clue which led me to the Chamberlain's lady. But could I thank her for it? No; she became regularly angry and scolded me if I spoke of the gratitude which I felt and always shall feel for her kindness."

Tears filled the eyes of Jacobi as he told this, and both Elise's eyes and those of her husband beamed with delight at this relation.

"It is," said Judge Prank, "a proof how much goodness there is in the world, although at a superficial glance one is so disposed to doubt it. That which is bad usually noises itself abroad, is echoed back from side to side, and newspapers and social circles find so much to say about it; whilst that which is good likes best to go—like sunshine—quietly through the world."