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PREFACE

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The readers of this little book may ask, with great propriety, “What is meant by a true tale?” and the answer to this question shall be very explicit, as it is of great importance that there should be no misunderstanding as to the matter of truth or fiction.

What is known of the history of Palissy is gathered from his writings, which are written in the form of dialogues, and into which he has incorporated short narratives of the events of his own life, and of the occurrences which took place under his own eyes. These, and a few incidental notices of him in contemporary writers, are the sources whence the materials for his life have been gathered.

In the present narrative, I have attempted to give an account of the facts which Palissy has himself recorded, weaving them into a tale. For instance, he tells us, in one of his treatises, of his troubles, and experiments, and sorrows, during the time he was engaged in discovering the white enamel; and he gives, now and then, a peep at his domestic life, showing how his poor children drooped and died; how he became burdened with debt; that his family and friends reproached him for his long and unprofitable toil; and that his neighbors joined in their invectives against his folly; also, that when reduced to the greatest straits, he obtained help from a friendly publican.

So with the religious events narrated: they are given from his work, “Recepte Vèritable, par laquelle tous les hommes de la France,” etc.1 All that has been done is to arrange these details in order, and give them a narrative form. There is not one event in this narrative which did not actually occur, although it was not possible to give literally a Life of Palissy.

The principal aim has been to call attention to his religious character, which has been but slightly noticed in the accounts of those who have recorded the achievements of this great genius, as an artist in earth. He was, in fact, a French Huguenot: one of the glorious band of martyrs for the faith of Jesus; and he has told us, in a touching and simple manner, what he saw and heard in those days of persecution and trial.

The plan adopted seemed not only legitimate, but the one which could best render the work attractive and pleasing to those for whose instruction it is designed. They may be assured that the sentiments and doings of Palissy are here truly recorded, and if they take his example as an incentive to earnest, patient, and unwearying application – above all, if they adopt his high standard and the motive which sanctified all his work – they will not read this “True Tale” in vain.

I cannot conclude without expressing the great obligations I am under to Mr. Morley’s “Life of Palissy,” which has been my guide throughout. Of his admirable translations of the various passages he has given from the original treatises, I have gladly availed myself, finding it impossible to improve upon them.

Norwich, November, 1858.

1

“A true Recipe, whereby all the inhabitants of France may learn to multiply and augment their possessions.”

Palissy the Huguenot Potter

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