Читать книгу Oregon and Eldorado; or, Romance of the Rivers - Bulfinch Thomas - Страница 6

"The villages near which we are established are the residence of three distinct nations, – the Mandans, the Ahnahaways, and the Minnetarees. The Mandans say, that, many years ago, their tribe was settled in nine villages, the ruins of which we passed about eighty miles below. Finding themselves wasting away before the small-pox and the Sioux, they moved up the river, and planted themselves opposite the Ricaras. Their numbers are very much reduced, and they now constitute but two villages, – one on each side of the river, and at a distance of three miles from each other. Both villages together may raise about three hundred and fifty men."

AHNAHAWAYS

"Four miles from the lower Mandan village is one inhabited by the Ahnahaways. This nation formerly dwelt on the Missouri, about thirty miles below where they now live. The Assinaboins and Sioux forced them to a spot five miles higher, and thence, by a second emigration, to their present situation, in order to obtain an asylum near the Minnetarees. Their whole force is about fifty men."

MINNETAREES

"About half a mile from this village, and in the same open plain with it, is a village of Minnetarees, who are about one hundred and fifty men in number. One and a half miles above this village is a second of the same tribe, who may be considered the proper Minnetaree nation. It is situated in a beautiful plain, and contains four hundred and fifty warriors. The Mandans say that this people came out of the water to the east, and settled near them. The Minnetarees, however, assert that they grew where they now live, and will never emigrate from the spot; the Great Spirit having declared, that, if they move, they will all perish.

"The inhabitants of these villages, all of which are within the compass of six miles, live in harmony with each other. Their languages differ to some extent; but their long residence together has enabled them to understand one another's speech as to objects of daily occurrence, and obvious to the senses.

"All these tribes are at deadly feud with the Sioux, who are much more powerful, and are consequently objects of continual apprehension. The presence of our force kept the peace for the present.

"Almost the whole of that vast tract of country comprised between the Mississippi, the Red River of Lake Winnipeg, the Saskatchawan, and the Missouri, is loosely occupied by a great nation whose primitive name is Dahcotas, but who are called Sioux by the French, Sues by the English. They are divided into numerous tribes, named Yanktons, Tetons, Assinaboins, &c. These tribes are sometimes at war with one another, but still acknowledge relationship, and are recognized by similarity of language and by tradition."

RELIGION

"The religion of the Mandans consists in the belief of one Great Spirit presiding over their destinies. This Being must be in the nature of a good genius, since it is associated with the healing art; and the Great Spirit is synonymous with Great Medicine, – a name also applied to every thing they do not comprehend. They also believe in a multiplicity of inferior spirits. Each individual selects for himself the particular object of his devotion, which is termed his Medicine, and is either an invisible being, or more commonly some animal, which thenceforward becomes his protector, or his intercessor with the Great Spirit. To propitiate the Medicine, every attention is lavished, and every personal consideration is sacrificed. 'I was lately owner of seventeen horses,' said a Mandan; 'but I have offered them all up to my Medicine, and am now poor.' He had in reality taken them into the plain, and, turning them loose, committed them to the care of his Medicine, and abandoned them.

"Their belief in a future state is connected with a tradition of their origin. The whole nation, they say, once dwelt in one large village underground. A grape-vine extended its roots down to their habitation; and the earth, being broken round its stem, gave them a view of the light. Some of the more adventurous climbed up the vine, and were delighted with the sight of the earth, which they found covered with buffaloes, and rich with every kind of fruit. Returning with the grapes they had gathered, their countrymen were so pleased with the taste, that the whole nation resolved to leave their dull residence for the upper region. Men, women, and children ascended by means of the vine; but, when about half the nation had reached the surface, a corpulent woman, who was clambering up the vine, broke it with her weight, and, falling, closed up the cavity. Those who had reached the surface, thus excluded from their original seats, cherish the hopes of returning there when they die."

INDIAN MANNERS

The following extract imparts some traits of Indian manners: —

"Nov. 22. – This morning, the sentinel informed us that an Indian was about to kill his wife near the fort. We went to the house of our interpreter, where we found the parties, and, after forbidding any violence, inquired into the cause of his intending to commit such an atrocity. It appeared that, some days ago, a quarrel had taken place between him and his wife, in consequence of which she had taken refuge in the house where the wives of our interpreter lived. By running away, she forfeited her life, which might be lawfully taken by the husband. He was now come for the purpose of completing his revenge. We gave him a few presents, and tried to persuade him to take his wife home. The grand chief, too, happened to arrive at the same moment, and reproached him with his violence; till at length husband and wife went off together, but by no means in a state of much apparent connubial felicity."

THE WEATHER

"Dec. 12, 1804. – The thermometer at sunrise was thirty-eight degrees below zero; on the 16th, twenty-two below; on the 17th, forty-five below. On the 19th, it moderated a little. Notwithstanding the cold, we observed the Indians at the village engaged, out in the open air, at a game which resembles billiards. The platform, which answered for a table, was formed with timber, smoothed and joined so as to be as level as the floor of one of our houses. Instead of balls, they had circular disks made of clay-stone, and flat like checkers."

THE ARGALI

"Dec. 22. – A number of squaws brought corn to trade for small articles with the men. Among other things, we procured two horns of the animal called by the hunters the Rocky-Mountain sheep, and by naturalists the argali. The animal is about the size of a small elk or large deer; the horns winding like those of a ram, which they resemble also in texture, though larger and thicker.

"Dec. 23. – The weather was fine and warm. We were visited by crowds of Indians of all description, who came either to trade, or from mere curiosity. Among the rest, Kagohami, the Little Raven, brought his wife and son, loaded with corn; and she entertained us with a favorite Mandan dish, – a mixture of pumpkins, beans, corn, and choke-cherries, all boiled together in a kettle, and forming a composition by no means unpalatable.

"Dec. 25. – Christmas Day. We were awakened before day by a discharge of fire-arms from the party. We had told the Indians not to visit us, as it was one of our great Medicine-days; so that the men remained at home, and amused themselves in various ways, particularly with dancing, in which they take great pleasure. The American flag was hoisted for the first time in the fort; the best provisions we had were brought out; and this, with a little brandy, enabled them to pass the day in great festivity."

THE BLACKSMITH

"Dec. 27. – We were fortunate enough to have among our men a good blacksmith, whom we set to work to make a variety of articles. His operations seemed to surprise the Indians who came to see us; but nothing could equal their astonishment at the bellows, which they considered a very great Medicine."

THE DYING CHIEF

"Kagohami came to see us early. His village was afflicted by the death of one of their aged chiefs, who, from his account, must have been more than a hundred years old. Just as he was dying, he requested his grand-children to dress him in his best robe, and carry him up to a hill, and seat him on a stone, with his face down the river, towards their old village, that he might go straight to his brother, who had passed before him to the ancient village underground."

THE MEDICINE-STONE

"Oheenaw and Shahaka came down to see us, and mentioned that several of their countrymen had gone to consult their Medicine-stone as to the prospects of the following year. This Medicine-stone is the great oracle of the Mandans, and whatever it announces is believed with implicit confidence. Every spring, and on some occasions during the summer, a deputation visits the sacred spot, where there is a thick, porous stone twenty feet in circumference, with a smooth surface. Having reached the place, the ceremony of smoking to it is performed by the deputies, who alternately take a whiff themselves, and then present the pipe to the stone. After this, they retire to an adjoining wood for the night, during which it may be safely presumed all the embassy do not sleep; and, in the morning, they read the destinies of the nation in the white marks on the stone, which those who made them are at no loss to decipher. The Minnetarees have a stone of a similar kind, which has the same qualities, and the same influence over the nation."

THE INDIANS' ENDURANCE OF COLD

"Jan. 10, 1805. – The weather now exhibited the intensity of cold. This morning, at sunrise, the mercury stood at forty degrees below zero. One of the men, separated from the rest in hunting, was out all night. In the morning he returned, and told us that he had made a fire, and kept himself tolerably warm. A young Indian, about thirteen years of age, came in soon after. He had been overtaken by the night, and had slept in the snow, with no covering but a pair of deer-skin moccasons and leggings, and a buffalo-robe. His feet were frozen; but we restored them by putting them in cold water, rendering him every attention in our power. Another Indian, who had been missing, returned about the same time. Although his dress was very thin, and he had slept in the snow, without a fire, he had not suffered any inconvenience. These Indians support the rigors of the season in a way which we had hitherto thought impossible."

SUPPLIES OF FOOD

"Our supplies are chiefly procured by hunting; but occasional additions are made by the Indians, sometimes in the way of gifts, and sometimes in exchange for the services of the blacksmith, who is a most important member of the party.

"Feb. 18. – Our stock of meat is exhausted, so that we must confine ourselves to vegetable diet till the return of our hunters. For this, however, we are at no loss, since yesterday and to-day our blacksmith got large quantities of corn from the Indians who came to the fort.

"Sunday, March 3. – The men are all employed in preparing the boats. We are visited by a party of Indians with corn. A flock of ducks passed up the river to-day.

"Wednesday, 13. – We had a fine day, and a south-west wind. Many Indians came to see us, who are so anxious for battle-axes, that our smiths have not a moment's leisure, and procure us an abundance of corn."

HUNTING BUFFALOES ON THE ICE

"March 25, 1805. – A fine day, the wind south-west. The river rose nine inches, and the ice began breaking away. Our canoes are now nearly ready, and we expect to set out as soon as the river is sufficiently clear of ice to permit us to pass.

"March 29. – The ice came down this morning in great quantities. We have had few Indians at the fort for the last three or four days, as they are now busy in catching the floating buffaloes. Every spring, as the river is breaking up, the surrounding plains are set on fire, and the buffaloes tempted to cross the river in search of the fresh grass which immediately succeeds to the burning. On their way, they are often insulated on a large cake or mass of ice which floats down the river. The Indians now select the most favorable points for attack, and, as the buffalo approaches, run with astonishing agility across the trembling ice, sometimes pressing lightly a cake of not more than two feet square. The animal is, of course, unsteady, and his footsteps insecure, on this new element, so that he can make but little resistance; and the hunter who has given him his death-wound paddles his icy boat to the shore, and secures his prey."