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It is true of American literature that it can boast no name of commanding genius—no dramatist to rank with Shakespeare, no poet to rank with Keats, no novelist to rank with Thackeray, to take names only from our cousins oversea—and yet it displays a high level of talent and a notable richness of achievement. Literature requires a background of history and tradition; more than that, it requires leisure. A new nation spends its energies in the struggle for existence, and not until that existence is assured do its finer minds need to turn to literature for self-expression. As Poor Richard put it, "Well done is better than well said," and so long as great things are pressing to be done, great men will do their writing on the page of history, and not on papyrus, or parchment, or paper.

So, in the early history of America, the settlers in the new country were too busily employed in fighting for a foothold, in getting food and clothing, in keeping body and soul together, to have any time for the fine arts. Most of the New England divines tried their hands at limping and hob-nail verse, but prior to the Revolution, American literature is remarkable only for its aridity, its lack of inspiration and its portentous dulness. In these respects it may proudly claim never to have been surpassed in the history of mankind. In fact, American literature, as such, may be said to date from 1809, when Washington Irving gave to the world his inimitable "History of New York." It struck a new and wholly original note, with a sureness bespeaking a master's touch.

Where did Irving get that touch? That is a question which one asks vainly concerning any master of literature, for genius is a thing which no theory can explain. It appears in the most unexpected places. An obscure Corsican lieutenant becomes Emperor of France, arbiter of Europe, and one of the three or four really great commanders of history; a tinker in Bedford County jail writes the greatest allegory in literature; and the son of two mediocre players develops into the first figure in American letters. Conversely, genius seldom appears where one would naturally look for it. Seldom indeed does genius beget genius. It expends itself in its work.

Certainly there was no reason to suppose that any child of William Irving and Sarah Sanders would develop genius even of the second order, more especially since they had already ten who were just average boys and girls. Nor did the eleventh, who was christened Washington, show, in his youth, any glimpse of the eagle's feather.

Born in 1783, in New York City, a delicate child and one whose life was more than once despaired of, Washington Irving received little formal schooling, but was allowed to amuse himself as he pleased by wandering up and down the Hudson and keeping as much as possible in the open air. It was during these years that he gained that intimate knowledge of the Hudson River Valley of which he was to make such good use later on. He still remained delicate, however, and at the age of twenty was sent to Europe. The air of France and Italy proved to be just what he needed, and he soon developed into a fairly robust man.

With health regained, he returned, two years later, to America, and got himself admitted to the bar. Why he should have gone to this trouble is a mystery, for he never really seriously tried to practise law. Instead, he was occupying himself with a serio-comic history of New York, which grew under his pen into as successful an example of true and sustained humor as our literature possesses. The subject was one exactly suited to Irving's genius, and he allowed his fancy to have free play about the picturesque personalities of Wouter Van Twiller, and Wandle Schoonhovon, and General Van Poffenburgh, in whose very names there is a comic suggestion. When it appeared, in 1809, it took the town by storm.

Irving, indeed, had created a legend. The history, supposed to have been written by one Diedrich Knickerbocker, gives to the story of New York just the touch of fancy and symbolism it needed. For all time, New York will remain the Knickerbocker City. The book revealed a genuine master of kindly satire, and established its author's reputation beyond possibility of question. Perhaps the surest proof of its worth is the fact that it is read to-day as widely and enjoyed as thoroughly as it ever was.

It is strange that Irving did not at once adopt letters as a profession; but instead of that, he entered his brothers' business house, which was in a decaying condition, and to which he devoted nine harassed and anxious years, before it finally failed. That failure decided him, and he cast in his lot finally with the fortunes of literature. He was at that time thirty-five years of age—an age at which most men are settled in life, with an established profession, and a complacent readiness to drift on into middle age.

Rarely has any such choice as Irving's received so prompt and triumphant a vindication, for a year later appeared the "Sketch Book," with its "Rip Van Winkle," its "Legend of Sleepy Hollow" and "The Spectre Bridegroom"—to mention only three of the thirty-three items of its table of contents—which proved the author to be not only a humorist of the first order, but an accomplished critic, essayist and short-story writer. The publication of this book marked the culmination of his literary career. It is his most characteristic and important work, and on it and his "History," his fame rests.

He lived for forty years thereafter, a number of which were spent in Spain, first as secretary of legation, and afterwards as United States minister to that country. It was during these years that he gathered the materials for his "Life of Columbus," his "Conquest of Granada," and his "Alhambra," which has been called with some justice, "The Spanish Sketch Book." A tour of the western portion of the United States resulted also in three books, "The Adventures of Captain Bonneville," "Astoria," and "A Tour on the Prairies." His last years were spent at "Sunnyside," his home at Tarrytown, on the Hudson, where he amused himself by writing biographies of Mahomet, of Goldsmith, and of George Washington.

All of this was, for the most part, what is called "hack work," and his turning to it proves that he himself was aware that his fount of inspiration had run dry. This very fact marks his genius as of the second order, for your real genius—your Shakespeare or Browning or Thackeray or Tolstoi—never runs dry, but finds welling up within him a perpetual and self-renewing stream of inspiration, fed by thought and observation and every-day contact with the world.

Irving's closing years were rich in honor and affection, and found him unspoiled and uncorrupted. He was always a shy man, to whom publicity of any kind was most embarrassing; and yet he managed to be on the most intimate of terms with his time, and to possess a wide circle of friends who were devoted to him.

Such was the career of America's first successful man of letters. For, strangely enough, he had succeeded in making a good living with his pen. More than that, his natural and lambent humor, his charm and grace of style, and a literary power at once broad and genuine, had won him a place, if not among the crowned heads, at least mong the princes of literature, side by side with Goldsmith and Addison. Thackeray called him "the first ambassador whom the New World of letters sent to the Old," and from the very first he identified American literature with purity of life and elevation of character, with kindly humor and grace of manner—qualities which it has never lost.

Two years after the appearance of the "Sketch Book," another star suddenly flamed out upon the literary horizon, and for a time quite eclipsed Irving in brilliancy. It waned somewhat in later years, but, though we have come to see that it lacks the purity and gentle beauty of its rival, it has still found a place among the brightest in our literary heaven—where, indeed, only one or two of the first magnitude shine. J. Fenimore Cooper was, like Irving, a product of New York state, his father laying out the site of Cooperstown, on Lake Otsego, and moving there from New Jersey in 1790, when his son was only a year old. James, as the boy was known, was the eleventh of twelve children—another instance of a single swan amid a flock of ducklings.

Cooperstown was at that time a mere outpost of civilization in the wilderness, and it was in this wilderness that Cooper's boyhood was passed. And just as Irving's boyhood left its impress on his work, so did Cooper's in even greater degree. Mighty woods, broken only here and there by tiny clearings, stretched around the little settlement; Indians and frontiersmen, hunters, traders, trappers—all these were a part of the boy's daily life. He grew learned in the lore of the woods, and laid up unconsciously the stores from which he was afterwards to draw.

At the age of eleven, he was sent to a private school at Albany, and three years later entered Yale. But he had the true woodland spirit; he preferred the open air to the lecture-room, and was so careless in his attendance at classes that, in his third year, he was dismissed from college. There is some question whether this was a blessing or the reverse. No doubt a thorough college training would have made Cooper incapable of the loose and turgid style which characterizes all his novels; but, on the other hand, he left college to enter the navy, and there gained that knowledge of seamanship and of the ocean which make his sea stories the best of their kind that have ever been written. His sea career was cut short, just before the opening of the war of 1812, by his marriage into an old Tory family, who insisted that he resign from the service. He did so, and entered upon the quiet life of a well-to-do country gentleman.

For seven or eight years, he showed no desire nor aptitude to be anything else. He had never written anything for publication, had never felt any impulse to do so, and perhaps never would have felt such an impulse but for an odd accident. Tossing aside a dull British novel, one day, he remarked to his wife that he could easily write a better story himself, and she laughingly dared him to try. The result was "Precaution," than which no British novel could be duller. But Cooper, finding the work of writing congenial, kept at it, and the next year saw the publication of "The Spy," the first American novel worthy of the name. By mere accident, Cooper had found his true vein, the story of adventure, and his true field in the scenes with which he was himself familiar. In Harvey Birch, the spy, he added to the world's gallery of fiction the first of his three great characters, the other two being, of course, Long Tom Coffin and Leatherstocking.

The book was an immediate success, and was followed by "The Pioneers" and "The Pilot," both remarkable stories, the former visualizing for the first time the life of the forest, the latter for the first time the life of the sea. Let us not forget that Cooper was himself a pioneer and blazed the trails which so many of his successors have tried to follow. If the trail he made was rough and difficult, it at least possesses the merits of vigor and pristine achievement. "The Spy," "The Pioneers," and "The Pilot" established Cooper's reputation not only in this country, but in England and France. He became a literary lion, with the result that his head, never very firmly set upon his shoulders, was completely turned; he set himself up as a mentor and critic of both continents, and while his successive novels continued to be popular, he himself became involved in numberless personal controversies, which embittered his later years.

The result of these quarrels was apparent in his work, which steadily decreased in merit, so that, of the thirty-three novels that he wrote, not over twelve are, at this day, worth reading. But those twelve paint, as no other novelist has ever painted, life in the forest and on the ocean, and however we may quarrel with his wooden men and women, his faults of taste and dreary wastes of description, there is about them some intangible quality which compels the interest and grips the imagination of school-boy and gray-beard alike. He splashed his paint on a great canvas with a whitewash brush, so to speak; it will not bear minute examination; but at a distance, with the right perspective, it fairly glows with life. No other American novelist has added to fiction three such characters as those we have mentioned; into those he breathed the breath of life—the supreme achievement of the novelist.

For seventeen years after the publication of "The Spy," Cooper had no considerable American rival. Then, in 1837, the publication of a little volume called "Twice-Told Tales" marked the advent of a greater than he. No one to-day seriously questions Nathaniel Hawthorne's right to first place among American novelists, and in the realm of the short story he has only one equal, Edgar Allan Poe.

We shall speak of Poe more at length as a poet; but it is curious and interesting to contrast these two men, contemporaries, and the most significant figures in the literature of their country—Poe, an actor's child, an outcast, fighting in the dark with the balance against him, living a tragic life and dying a tragic death, leaving to America the purest lyrics and most compelling tales ever produced within her borders; Hawthorne, a direct descendant of the Puritans, a recluse and a dreamer, his delicate genius developing gradually, marrying most happily, leading an idyllic family life, winning success and substantial recognition, which grew steadily until the end of his career, and which has, at least, not diminished—could any contrast be more complete?

HAWTHORNE

Nathaniel Hawthorne was a direct descendant of that William Hawthorne who came from England in 1630 with John Winthrop in the "Arabella," and was born at Salem, Massachusetts, the family's ancestral home, in 1804. He was a classmate of Longfellow at Bowdoin College, graduating without especial distinction, and spending the twelve succeeding years at Salem, living a secluded life in accordance with his abnormally shy and sensitive disposition. He was already resolved on the literary life, and spent those years in solitary writing. The result was a morbid novel, "Fanshawe," and a series of short stories, none of which attracted especial attention or gave indication of more than average talent. Not until 1837 did he win any measure of success, but that year saw the publication of the first series of "Twice-Told Tales," which, by their charm and delicacy, won him many readers.

Even at that, he found the profession of letters so unprofitable that he was glad to accept a position as weigher and gauger at the Boston custom-house, but he lost the place two years later by a change in administration; tried, for a while, living with the Transcendentalists at Brook Farm, and finally, taking a leap into the unknown, married and settled down in the old manse at Concord. It was a most fortunate step; his wife proved a real inspiration, and in the months that followed, he wrote the second series of "Twice-Told Tales," and "Mosses from an Old Manse," which mark the culmination of his genius as a teller of tales.

Four years later, the political pendulum swung back again, and Hawthorne was offered the surveyor-ship of the custom-house at Salem, accepted it, and moved his family back to his old home. He held the position for four years, completed his first great romance, and in 1850 gave to the world "The Scarlet Letter," perhaps the most significant and vital novel produced by any American. Hawthorne had, at last, "found himself." A year later came "The House of the Seven Gables," and then, in quick succession, "Grandfather's Chair," "The Wonder Book," "The Snow-Image," "The Blithedale Romance," and "Tanglewood Tales."

A queer product of his pen, at this time, was a life of Franklin Pierce, the Democratic candidate for the Presidency; and when Pierce was elected, he showed his gratitude by offering Hawthorne the consulship at Liverpool, a lucrative position which Hawthorne accepted and which he held for four years. Two years on the continent followed, and in 1860, he returned home, his health breaking and his mind unsettled, largely by the prospect of the Civil War into which the country was drifting. He found himself unable to write, failed rapidly, and the end came in the spring of 1864.

Of American novelists, Hawthorne alone shows that sustained power and high artistry belonging to the masters of fiction; and yet his novels have not that universal appeal which belongs to the few really great ones of the world. Hawthorne was supremely the interpreter of old New England, a subject of comparatively little interest to other peoples, since old New England was distinguished principally by a narrow spiritual conflict which other peoples find difficult to understand. The subject of "The Scarlet Letter" is, indeed, one of universal appeal, and is, in some form, the theme of nearly all great novels; but its setting narrowed this appeal, and Hawthorne's treatment of his theme, symbolical rather than simple and concrete, narrowed it still further. Yet with all that, it possesses that individual charm and subtlety which is apparent, in greater or less degree, in all of his imaginative work.

Contemporary with Hawthorne, and surviving him by a few years, was another novelist who had, in his day, a tremendous reputation, but who is now almost forgotten, William Gilmore Simms. We shall consider him—for he was also a maker of verse—in the next chapter, in connection with his fellow-townsmen, Henry Timrod and Paul Hamilton Hayne. So we pause here only to remark that the obscurity which enfolds him is more dense than he deserves, and that anyone who likes frontier fiction, somewhat in the manner of Cooper, will enjoy reading "The Yemassee," the best of Simms's books.

Hawthorne stands so far above the novelists who come after him that one rather hesitates to mention them at all. With one, or possibly two, exceptions, the work of none of them gives promise of permanency—so far as can be judged, at least, in looking at work so near that it has no perspective. Prophesying has always been a risky business, and will not be attempted here. But, whether immortal or not, there are some five or six novelists whose work is in some degree significant, and who deserve at least passing study.

Harriet Beecher Stowe is one of these. Born in 1811, the daughter of Lyman Beecher, and perhaps the most brilliant member of a brilliant family, beginning to write while still a child, and continuing to do so until the end of her long life, Mrs. Stowe's name is nevertheless connected in the public mind with a single book, "Uncle Tom's Cabin," a book which has probably been read by more people than any other ever written by an American author. Mrs. Stowe had lived for some years in Cincinnati and had visited in Kentucky, so that she had some surface knowledge of slavery; she was, of course, by birth and breeding, an abolitionist, and so when, early in 1851, an anti-slavery paper called the "National Era" was started at Washington, she agreed to furnish a "continued story."

The first chapter appeared in April, and the story ran through the year, attracting little attention. But its publication in book form marked the beginning of an immense popularity and an influence probably greater than that of any other novel ever written. It crystallized anti-slavery sentiment, it was read all over the world, it was dramatized and gave countless thousands their first visualization of the slave traffic. That her presentation of it was in many respects untrue has long since been admitted, but she was writing a tract and naturally made her case as strong as she could. From a literary standpoint, too, the book is full of faults; but it is alive with an emotional sincerity which sweeps everything before it. She wrote other books, but none of them is read to-day, except as a matter of duty or curiosity.

And let us pause here to point out that the underlying principle of every great work of art, whether a novel or poem or painting or statue, is sincerity. Without sincerity it cannot be great, no matter how well it is done, with what care and fidelity; and with sincerity it may often attain greatness without perfection of form, just as "Uncle Tom's Cabin" did. But to lack sincerity is to lack soul; it is a body without a spirit.

We must refer, too, to the most distinctive American humorist of the last half century, Samuel Langhorne Clemens—"Mark Twain." Born in Missouri, knocking about from pillar to post in his early years, serving as pilot's boy and afterwards as pilot on a Mississippi steamboat, as printer, editor, and what not, but finally "finding himself" and making an immense reputation by the publication of a burlesque book of European travel, "Innocents Abroad," he followed it up with such widely popular stories as "Tom Sawyer," "Huckleberry Finn," "The Prince and the Pauper," and many others, in some of which, at least, there seems to be an element of permanency. "Huckleberry Finn," indeed, has been hailed as the most distinctive work produced in America—an estimate which must be accepted with reservations.

Three living novelists have contributed to American letters books of insight and dignity—William Dean Howells, George W. Cable and Henry James. Mr. Howells has devoted himself to careful and painstaking studies of American life, and has occasionally struck a note so true that it has found wide appreciation. The same thing may be said of Mr. Cable's stories of the South, and especially of the Creoles of Louisiana; while Mr. James, perhaps as the result of his long residence abroad, has ranged over a wider field, and has chosen to depict the evolution of character by thought rather than by deed, in his early work showing a rare insight. Of the three, he seems most certain of a lasting reputation.

Others of less importance have made some special corner of the country theirs, and possess a sort of squatter-right over it. To Bret Harte belongs mid-century California; to Mary Noailles Murfree, the Tennessee mountains; to James Lane Allen and John Fox, present-day Kentucky; to Mary Johnston, colonial Virginia; to Ellen Glasgow, present-day Virginia; to Stewart Edward White, the great northwest. Others cultivate a field peculiar to themselves. Frank R. Stockton is whimsically humorous, Edith Wharton cynically dissective; Mary Wilkins Freeman is most at home with rural New England character; and Thomas Nelson Page has done his best work in the South of reconstruction days.

But of the great mass of fiction being written in America to-day, little is of value as literature. It is designed for the most part as an amusing occupation for idle hours. Read some of it, by all means, if you enjoy it, since "all work and no play makes Jack a dull boy"; but remember that it is only the sweetmeat that comes at the end of the meal, and for sustenance, for the bread and butter of the literary diet, you must read the older books that are worth while.

It may be questioned whether America has produced any poet or novelist or essayist of the very first rank, but, in another branch of letters, four names appear, which stand as high as any on the scroll. The writing of history is not, of course, pure literature; it is semi-creative rather than creative; and yet, at its best, it demands a high degree of imaginative insight. It appears at its best in the works of Prescott, Motley, Bancroft and Parkman.

George Bancroft was, of this quartette, the most widely known half a century ago, because he chose as his theme the history of America, and because he was himself for many years prominent in the political life of the country. Born in Massachusetts in 1800, graduating from Harvard, and, after a course of study in Germany, resolving to be a historian, he returned to America and began work on his history, the first volume of which appeared in 1834. Three years later, came the second volume, and in 1840, the third.

Glowing with national spirit as they did, they attracted public attention to him, and he was soon drawn into politics. During the next twelve years he held several government positions, among them Secretary of the Navy and Minister to England, which gave him access to great masses of historical documents. It was not until 1852 that his fourth volume appeared, then five more followed at comparatively frequent intervals. Again politics interrupted. He was sent as Minister to Prussia and later to the German Empire, again largely increasing his store of original documents, with which, toward the last, he seems to have been fairly overburdened. In 1874, he published his tenth volume, bringing his narrative through the Revolution, and eight years later, the last two dealing with the adoption of the Constitution. His last years were spent in revising and correcting this monumental work.

It is an inspiring record—a life devoted consistently to one great work, and that work the service of one's country, for such Bancroft's really was. Every student of colonial and revolutionary America must turn to him, and while his history has long since ceased to be generally read, it maintains an honored place among every collection of books dealing with America. It is easily first among the old-school histories as produced by such men as Hildreth. Tucker, Palfrey and Sparks.

At the head of the other school, which has been called cosmopolitan because it sought its subjects abroad rather than at home, stands William Hickling Prescott. Of this school, Washington Irving may fairly be said to have been the pioneer. We have seen how his residence in Spain turned his attention to the history of that country and resulted in three notable works. Prescott, however, was a historian by forethought and not by accident. Before his graduation from Harvard, he had determined to lead a literary life modelled upon that of Edward Gibbon. His career was almost wrecked at the outset by an unfortunate accident which so impaired his sight that he was unable to read or to write except with the assistance of a cumbrous machine. That any man, laboring under such a disability, should yet persevere in pursuing the rocky road of the historian seems almost unbelievable; yet that is just what Prescott did.

Let us tell the story of that accident. It was while he was at Harvard, in his junior year. One day after dinner, in the Commons Hall, some of the boys started a rude frolic. Prescott took no part in it, but just as he was leaving, a great commotion behind him caused him to turn quickly, and a hard piece of bread, thrown undoubtedly at random, struck him squarely and with great force in the left eye. He fell unconscious, and never saw out of that eye again. Worse than that, his other eye soon grew inflamed, and became almost useless to him, besides causing him, from time to time, the most acute suffering. But in spite of all this, he persisted in his determination to be a historian.

After careful thought, he chose for his theme that period of Spanish history dominated by Ferdinand and Isabella, and went to work. Documents were collected, an assistant read to him for hours at a time, notes were taken, and the history painfully pushed forward. The result was a picturesque narrative which was at once successful both in Europe and America; and, thus encouraged, Prescott selected another romantic theme, the conquest of Mexico, for his next work. Following this came the history of the conquest of Peru, and finally a history of the reign of Philip II, upon which he was at work, when a paralytic stroke ended his career.

Prescott was fortunate not only in his choice of subjects, but in the possession of a picturesque and fascinating style, which has given his histories a remarkable vogue. Fault has been found with him on the ground of historical inaccuracy, but such criticism is, for the most part, unjustified. His thoroughness, his judgment, and his critical faculty stand unimpeached, and place him very near the head of American historians.

Prescott's successor, in more than one sense, was John Lothrop Motley. A Bostonian and Harvard man, well-trained, after one or two unsuccessful ventures in fiction, he turned his attention to history, and in 1856 completed his "Rise of the Dutch Republic," for which he could not find a publisher. He finally issued it at his own expense, with no little inward trembling, but it was at once successful and seventeen thousand copies of it were sold in England alone during the first year. It received unstinted praise, and Motley at once proceeded with his "History of the United Netherlands." The opening of the Civil War, however, recalled his attention to his native land, he was drawn into politics, and did not complete his history until 1868. Six years later appeared his "John of Barneveld"; but his health was giving way and the end came in 1877.

In brilliancy, dramatic instinct and power of picturesque narration, Motley was Prescott's equal, if not his superior. The glow and fervor of his narrative have never been surpassed; his characters live and breathe; he was thoroughly in sympathy with his subject and found a personal pleasure in exalting his heroes and unmasking his villains. But there was his weakness; for often, instead of the impartial historian, he became a partisan of this cause or that, and painted his heroes whiter and his villains blacker than they really were. In spite of that, or perhaps because of it—because of the individual and intensely earnest personal point of view—his histories are as absorbing and fascinating as any in the world.

The last of this noteworthy group of historians, Francis Parkman, is also, in many respects, the greatest. He combined the virtues of all of them, and added for himself methods of research which have never been surpassed. Through it all, too, he battled against a persistent ill-health, which unfitted him for work for months on end, and, even at the best, would permit his reading or writing only a few minutes at a time.

Like the others, Parkman was born in Boston, and, as a boy, was so delicate that he was allowed to run wild in the country, acquiring a love of nature which is apparent in all his books. In search of health, he journeyed westward from St. Louis, in 1846, living with Indians and trappers and gaining a minute knowledge of their ways. The results of this journey were embodied in a modest little volume called "The Oregon Trail," which remains the classic source of information concerning the far West at that period.

Upon his return to the East, he settled down in earnest to the task which he had set himself—a history, in every phase, of the struggle between France and England for the possession of the North American continent. Years were spent in the collection of material—and in 1865 appeared his "Pioneers of France in the New World," followed at periods of a few years by the other books completing the series, which ends with the story of Montcalm and Wolfe.

The series is a masterpiece of interpretative history. Every phase of the struggle for the continent is described in minute detail and with the intimate touch of perfect knowledge; every actor in the great drama is presented with incomparable vividness, and its scenes are painted with a color and atmosphere worthy of Prescott or Motley, and with absolute accuracy. His work satisfies at once the student and the lover of literature, standing almost unique in this regard. His flexible and charming style is a constant joy; his power of analysis and presentment a constant wonder; and throughout his work there is a freshness of feeling, an air of the open, at once delightful and stimulating. He said the last word concerning the period which his histories cover, and has lent to it a fascination and absorbing interest which no historian has surpassed. The boy or girl who has not read Parkman's histories has missed one of the greatest treats which literature has to offer.

Other historians there are who have done good service to American letters and whose work is outranked only by the men we have already mentioned—John Bach McMaster, whose "History of the People of the United States" is still uncompleted; James Ford Rhodes, who has portrayed the Civil War period with admirable exhaustiveness and accuracy; Justin Winsor, Woodrow Wilson, William M. Sloane, and John Fiske. John Fiske's work, which deals wholly with the different periods of American history, is especially suited to young people because of its simplicity and directness, and because, while accurate, it is not overburdened with detail.

We have said that, during the Colonial period of American history, most of the New England divines devoted a certain amount of attention to the composition of creaking verse. More than that, they composed histories, biographies and numberless works of a theological character, which probably constitute the dullest mass of reading ever produced upon this earth. The Revolution stopped this flood—if anything so dry can be called a flood—and when the Revolution ended, public thought was for many years occupied with the formation of the new nation. But in the second quarter of the nineteenth century there arose in New England a group of writers who are known as Transcendentalists, and who produced one of the most important sections of American literature.

Transcendentalism is a long word, and it is rather difficult to define, but, to put it as briefly as possible, it was a protest against narrowness in intellectual life, a movement for broader culture and for a freer spiritual life. It took a tremendous grip on New England, beginning about 1830, and kept it for nearly forty years; for New England has always been more or less provincial—provincialism being the habit of measuring everything by one inadequate standard.

The high priest of the Transcendental movement was Amos Bronson Alcott, born on a Connecticut farm in 1799, successively in youth a clockmaker, peddler and book-agent, and finally driven by dire necessity to teaching school. But there could be no success at school-teaching for a man the most eccentric of his day—a mystic, a follower of Oriental philosophy, a non-resistant, an advocate of woman suffrage, an abolitionist, a vegetarian, and heaven knows what besides. So in the end, he was sold out, and removed with his family to Concord, where he developed into a sort of impractical idealist, holding Orphic conversations and writing scraps of speculation and criticism, and living in the clouds generally.

Life would have been far less easy for him but for the development of an unexpected talent in one of his daughters, Louisa May Alcott. From her sixteenth year, Louisa Alcott had been writing for publication, but with little success, although every dollar she earned was welcome to a family so poor that the girls sometimes thought of selling their hair to get a little money. She also tried to teach, and finally, in 1862, went to Washington as a volunteer nurse and labored for many months in the military hospitals. The letters she wrote to her mother and sisters were afterwards collected in a book called "Hospital Sketches." At last, at the suggestion of her publishers, she undertook to write a girls' story. The result was "Little Women," which sprang almost instantly into a tremendous popularity, and which at once put its author out of reach of want.

Other children's stories, scarcely less famous, followed in quick succession, forming a series which has never been equalled for long-continued vogue. Few children who read at all have failed to read "Little Men," "Little Women," "An Old-Fashioned Girl," "Eight Cousins," and "Rose in Bloom," to mention only five of them, and edition after edition has been necessary to supply a demand which shows no sign of lessening. The stories are, one and all, sweet and sincere and helpful, and while they are not in any sense literature, they are, at least, an interesting contribution to American letters.

But to return to the Transcendentalists.

The most picturesque figure of the group was Margaret Fuller. Starting as a morbid and sentimental girl, her father's death seems suddenly to have changed her, at the age of twenty-five, into a talented and thoughtful woman. Her career need not be considered in detail here, since it was significant more from the inspiration she gave others than from any achievement of her own. She proved herself a sympathetic critic, if not a catholic and authoritative one, and a pleasing and suggestive essayist.

What she might have become no one can tell, for her life was cut short at the fortieth year. She had spent some years in Italy, in an epoch of revolutions, into which she entered heart and soul. A romantic marriage, in 1847, with the Marquis Ossoli, served further to identify her with the revolutionary cause, and when it tumbled into ruins, she and her husband escaped from Rome and started for America. Their ship encountered a terrific storm off Long Island, was driven ashore, broken to pieces by the waves, and both she and her husband were drowned.

American Men of Mind

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