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ОглавлениеOn the Psychology and Pathology of so-called Occult Phenomena 1
Difficulty of demarcation in borderline cases between epilepsy, hysteria, and mental deficiency—Somnambulism an hysterical manifestation—A case of spontaneous somnambulism, with some characters of protracted hysterical delirium—Other cases quoted—Charcot's classification of somnambulism—Naef's and Azam's cases of periodic amnesia—Proust's and Boileau's wandering-impulse cases—William James' case of Rev. Ansel Bourne—Other examples showing changes in consciousness—Hypnagogic hallucinations—Neurasthenic mental deficiency, Bleuler's case—Summing up of Miss Elsie K.'s case—Need of further scientific investigation in the field of psychological peculiarities.
Case of Somnambulism in a Person with Neuropathic Inheritance
(Spiritualistic Medium) 16
History of case—Accidental discovery of her mediumistic powers—Her somnambulic attacks, "attitudes passionelles," catalepsy, tachypnœa, trance speeches, etc.—Ecstasies—Her conviction of the reality of her visions—Her dreams, hypnagogic and hypnopompic visions—The elevation of her somnambulic character—Mental thought transference—S. W.'s double life—Psychographic communications—Description of séances—The Prophetess of Prevorst—Automatic writing—The two grandfathers—Appearance of other somnambulic personalities.
Development of the Somnambulic Personalities 30
The psychograph and spiritualistic wonders—The grandfather the medium's "guide" or "control"—Ulrich von Gerbenstein—The somnambulic personalities have access to the medium's memory—Ivenes—S. W.'s amnesia for her ecstasies—Later séances—Her journeys on the other side—Oracular sayings—Conventi—Ivenes' dignity and superiority to her "guides"—Her previous incarnations—Her race-motherhood.
Mystic Science and Mystic System of Powers 40
Her growing wilful deception—The waking state—Her peculiarities—Instability—Hysterical tendencies—Misreading—Errors of dispersion of attention discussed.
Semi-Somnambulism 48
Automatisms 49
Table movements—Unconscious motor phenomena—Verbal suggestion and auto-suggestion—The experimenter's participation—The medium's unconscious response—Thought-reading—Table-tilting experiment, illustrated—Experiments with beginners—Myers' experiments in automatic writing—Janet's conversation with Lucie's subconsciousness—Example of the way the subconscious personality is constructed—Hallucinations appear with deepening hypnosis; some contributing factors—Comparison between dream symbols and appearance of somnambulic personalities—Extension of the unconscious sphere—The somnambulist's thinking is in plastic images, which are made objective in hallucinations—Why visual and not auditory hallucinations occur—Origin of hypnagogic hallucinations—Those of Jeanne d'Arc and others.
The Change in Character 64
Noticeable in S. W.'s case, also in Mary Reynolds'—Association with amnesic disturbances—Influence of puberty in our case—S. W.'s systematic anæsthesia—Ivenes not so much a case of double consciousness as one in which she dreams herself into a higher ideal state—Similar pathological dreaming found in the lives of saints—Mechanism of hysterical identification—S. W.'s dreams break out explosively—Their origin and meaning, and their subjective roots.
Relation to the Hysterical Attack 75
In considering the origin of attack, two moments, viz. irruption of hypnosis, and the psychic stimulation, must be taken into account—In susceptible subjects relatively small stimuli suffice to bring about somnambulism—Our case approaches to hysterical lethargy—The automatisms transform lethargy into hypnosis—Her ego-consciousness is identical in all states—Secondary somnambulic personalities split off from the primary unconscious personality—All group themselves under two types, the gay-hilarious, and serio-religious—The automatic speaking occurs—This facilitates the study of the subconscious personalities—Their share of the consciousness—The irruption of the hypnosis is complicated by an hysterical attack—The automatism arising in the motor area plays the part of hypnotist—When the hypnotism flows over into the visual sphere the hysterical attack occurs—Grandfathers I. and II.—Hysterical dissociations belong to the superficial layers of the ego-complex—There are layers beyond the reach of dissociation—Effect of the hysterical attack.
Relationship to the Unconscious Personality 82
The serio-religious and the gay-hilarious explained by the anamnesis—Two halves of S. W.'s character—She is conscious of the painful contrast—She seeks a middle way—Her aspirations bring her to the puberty dream of the ideal Ivenes—The repressed ideas begin an autonomous existence—This corroborates Freud's disclosures concerning dreams—The relation of the somnambulic ego-complex and the waking consciousness.
Course 83
The progress of this affection reached its maximum in 4–8 weeks—Thenceforth a decline in the plasticity of the phenomena—All degrees of somnambulism were observable—Her manifest character improved—Similar improvements seen in certain cases of double consciousness—Conception that this phenomenon has a teleological meaning for the future personality—As seen in Jeanne d'Arc and Mary Reynolds II.
The Unconscious Additional Creative Work 84
S. W. shows primary susceptibility of the unconscious—Binet affirms the susceptibility of the hysteric is fifty times greater than that of normal—Cryptomnesia, a second additional creation—Cryptomnesic picture may enter consciousness intra-physically—Unconscious plagiarism explained—Zarathustra example—Glossolalia—Helen Smith's Martian language—The names in Ivenes' mystic system show rudimentary glossolalia—The Cryptomnesic picture may enter consciousness as a hallucination—Or arrive at consciousness by motor automatism—By automatisms regions formerly sealed are made accessible—Hypermnesia—Thought-reading a prototype for extraordinary intuitive knowledge of somnambulists and some normal persons—Association-concordance—Possibility that concept and feeling are not always clearly separated in the unconscious—S. W.'s mentality must be regarded as extraordinary.
The Association Method 94
Lecture I.—Formula for test—Disturbances of reaction as complex-indicators—Discovery
of a culprit by means of test—Disturbances of reaction show emotional rather than intellectual causes—Principal types—Value of the experiment in dealing with neurotics.
Lecture II.—Familiar Constellations 119
Dr. Fürst's researches—Effect of environment and education on reactions—Effect of parental discord on children—Unconscious tendency to repetition of parental mistakes—Case of pathological association-concordance between mother and daughter—Neurosis, a counter-argument against the personality with which the patient is most nearly concerned—How to free the individual from unconscious attachments to the milieu.
Lecture III.—Experiences concerning the Psychic Life of the Child 132
Importance of emotional processes in children—Little Anna's questions—Arrival of the baby brother—Anna's embarrassment and hostility—Introversion of the child—Of the adolescent—Her pathological interest in the Messina earthquake—The meaning of her fear—Anna's theories of birth—Meaning of her questions—Her father tells her something of origin of her little brother—Her fears now subside—The unconscious meaning of the child's wish to sit up late—Anna's equivalent to the "lumpf-theory" of little Hans—The stork-theory again—Author's remarks on the sexual enlightenment of the child.
The Significance of the Father in the Destiny of the Individual 156
Psychosexual relationship of child to father—Fürst's experiments quoted—The association experiment typical for man's psychological life—Adaptation to father—Father-complex productive of neurosis—Father-complex in man with masochistic and homosexual trends—Peasant woman "her father's favourite," tragic effect of the unconscious constellation—Case of eight-year-old boy with enuresis—Enuresis a sexual surrogate—Importance of infantile sexuality in life—Hence necessity for psychoanalytic investigation—The Jewish religion and the father-complex—Parental power guides the child like a higher controlling fate—The conflict for the development of the individual—Father-complex in Book of Tobias.
A Contribution to the Psychology of Rumour 176
Investigation of a rumour in a girls' school—The rumour arose from a dream—Teacher's suspicions—Was the rumour an invention and not, as alleged, the recital of a dream?—Interpolations in dreams—Collection of evidence—Duplication of persons an expression of their significance both in dreams and in dementia præcox—The additions and interpolations represent intensive unconscious participation—Hearsay evidence—Remarks.
Epicrisis 188
The dream is analysed by rumour—Psychoanalysis explains the construction of rumour—The dream gives the watchword for the unconscious—It brings to expression the ready-prepared sexual complexes—Marie X.'s unsatisfactory conduct brought her under reproof—Her indignation and repressed feelings lead to the dream—She uses this as an instrument of revenge against the teacher—More investigation needed in the field of rumour.
On the Significance of Number-Dreams 191
Symbolism of numbers has acquired fresh interest from Freud's investigations—Example of number dream of middle-aged man—How the number originates—A second dream also contains a number—Analysis—The wife's dream "Luke 137"—This dream is an example of cryptomnesia.
A Criticism of Bleuler's "Theory of Schizophrenic Negativism" 200
Bleuler's concept of ambivalency and ambitendency—Every tendency balanced by its opposite—Schizophrenic negativism—Bleuler's summary of its causes—The painfulness of the complex necessitates a censorship of its expression—Thought disturbance the result of a complex—Thought pressure due to schizophrenic introversion—Resistance springs from peculiar sexual development—Schizophrenia shows a preponderance of introversion mechanisms—The value of the complex theory concept.
Psychoanalysis 206
Doctors know too little of psychology, and psychologists of medicine—Strong prejudice aroused by Freud's conception of the importance of the sexual moment—The commoner prejudices discussed—Psychoanalysis not a method of suggestion or reasoning—The unconscious content is reached via the conscious—Case of neurotic man with ergophobia for professional work—Case of neurotic woman who wants another child—Resistances against the analyst—Dream analysis the efficacious instrument of analysis—The scientist's fear of superstition—The genesis of dreams—Dream material is collected according to scientific method—The rite of baptism analysed—When the unconscious material fails, use the conscious—The physician's own complexes a hindrance—Interpretations of Viennese School too one-sided—Sexual phantasies both realistic and symbolic—The dream the subliminal picture of the individual's present psychology—Symbolism a process of comprehension by analogy—Analysis helps the neurotic to exchange his unconscious conflict for the real conflict of life.
On Psychoanalysis 226
Difficulties of public discussion—Competence to form an opinion presupposes a knowledge of the fundamental literature—The abandoned trauma theory—Fixation—The importance of the infantile past—Analysis discloses existence of innumerable unconscious phantasies—Œdipus complex—Fixation discussed—The critical moment for the outbreak of the neurosis—Predisposition—Author's energic view point—Application of the libido to the obstacle—Repression—Neurosis an act of adaptation that has failed—The energic view does not alter the technique of analysis—Analysis re-establishes the connection between the conscious and unconscious—Is a constructive task of great importance.
On Some Crucial Points in Psychoanalysis 236
Letter I.—Loÿ 236
The dream a means of re-establishing the moral equipoise—The dreamer finds therein the material for reconstruction—Methods discussed—The part played by "faith in the doctor"—Abreaction.
Letter II.—Jung 238
For the patient any method that works is good, though some more valuable than others—The doctor must choose what commends itself to his scientific conscience—Why the author gave up the use of hypnotism—Three cases quoted—Breuer and Freud's method a great advance in psychic treatment—Evolution of author's views—Importance of conception that behind the neurosis lies a moral conflict—Divergence from Freud's sexual theory of neurosis—The doctor's responsibility for the cleanliness of his own hands—Necessity that the psychoanalyst should be analysed—He is successful in so far as he has succeeded in his own moral development.
Letter III.—Loÿ 244
Opportunism v. scientific honour—Psychoanalysis no more than hypnotism gets rid of "transference"—Cases of enuresis nocturna, and of washing-mania treated by hypnosis—On what grounds should such useful treatment be dispensed with?—The difficulty of finding a rational solution for the moral conflict—The doctor's dilemma of the two consciences.
Letter IV.—Jung 248
Author's standpoint that of the scientist, not practical physician—The analyst works in spite of the transference—Psychoanalysis not the only way—Sometimes less efficacious than any known method—Cases must be selected—For the author and his patients it is the best way—The real solution of the moral conflict comes from within, and then only because the patient has been brought to a new standpoint.
Letter. V.—Loÿ 252
"What is truth?"—Parable of the prism—All man attains is relative truth—Fanaticism is the enemy to science—Psychoanalysis a method of dealing with basic motives of the human soul—Must not each case be treated individually?—Morals are above all relative.
Letter VI.—Jung 256
Definition of psychoanalysis—Technique—So-called chance is the law—Rules well-nigh impossible—The patients' unconscious is the analysts' best confederate—Questions of morality and education find solutions for themselves in later stages of analysis.
Letter VII.—Loÿ 258
Contradictions in psychoanalytic literature—Should the doctor canalise the patient's libido?—Does he not indirectly suggest dreams to patient?
Letter VIII.—Jung 261
Different view-points in psychoanalysis—Vide Freud's causality and Adler's finality—Discussion of meaning of transference—The meaning of "line of least resistance"—Man as a herd-animal—Rich endowment with social sense—Should take pleasure in life—Error as necessary to progress as truth—Patient must be trained in independence—Analyst is caught in his own net if he makes hard-and-fast rules—Through the analyst's suggestion only the outer form, never the content, is determined—The patient may mislead the doctor, but this is disadvantageous and delays him.
Letter IX.—Loÿ 267
The line of least resistance is a compromise with all necessities—The analyst as accoucheur—The neurotic's faith in authority—Altruism innate in man—He advances in response to his own law.
Letter X.—Jung 270
Transference is the central problem of analysis—It may be positive or negative—Projection of infantile phantasies on the doctor—Biological "duties"—The psyche does not only react, but gives its individual reply—We have an actual sexual problem to-day—Evidences thereof—We have no real sexual morality, only a legal attitude—Our moral views are too undifferentiated—The neurotic is ill not because he has lost his faith in morality, but because he has not found the new authority in himself.
On the Importance of the Unconscious in Psychopathology 278
Content of the unconscious—Defined as sum of all psychical processes below the threshold of consciousness—Answer to question how does the unconscious behave in neurosis found in its effect on normal consciousness—Example of a merchant—Compensating function of the unconscious—Symptomatic acts—Nebuchadnezzar's dream discussed—Intuitive ideas, and insane manifestations both emanate from the unconscious—Eccentricities pre-exist a breakdown—In mental disorder unconscious processes break-through into consciousness and disturb equilibrium—True also in fanaticism—Pathological compensation in case of paranoia—Unconscious processes have to struggle against resistances in the conscious mind—Distortion—In morbid conditions the function of the unconscious is one of compensation.
A Contribution to the Study of Psychological Types 287
Striking contrast between hysteria and dementia præcox—Extroversion and Introversion—Repression—Hysterical transference and repression the mechanism of extroversion—Depreciation of the external world the mechanism of introversion—The nervous temperament pre-exists the illness—Examples of the two types from literature—James's Tough and Tender-minded—Warringer's Sympathy and Abstraction—Schiller's Naïf and Sentimental—Nietzsche's Apollien and Dionysian—Gross's Weakness and Reinforcement of Consecutive Function—Freud and Adler's Causalism and Finality—The fundamental need for further study of the two types.
The Psychology of Dreams 299
Psychic structure of dream contrasted with that of conscious thought—Why a dream seems meaningless—Freud's empirical evidence—Technique, analysis of a dream—The causal and teleological view of the dream—A typical dream with mythological content—Compensating function of dreams—Phallic symbols.
The Content of the Psychoses 312
Discussion of psychological v. physical origin of mental disease—Mediæval conception of madness as work of evil spirits—Development of materialistic idea that diseases of the mind are diseases of the brain—Psychiatrists have come to regard function as accessory to the organ—Analysis of patients entering Burgholzi Asylum—A quarter only show lesions of the brain—The psychiatry of the future must advance by way of psychology—Cases of dementia præcox illustrating recent methods in psychiatry—The development of the outbreak at a moment of great emotion—Delusions determined by deficiencies in the patient's personality—Difficulties of investigation—Temporary remission of mental symptoms proves that reason survives in spite of preoccupation with diseased thoughts—Case of dementia præcox, showing exceeding richness of phantasy formations, and the continuity of ideas.
Part II. 336
Freud's case of paranoid dementia—(Schreber case)—Two ways of regarding Goethe's "Faust"—Retrospective and prospective understanding—The scientific mind thinks causally—This is but one half of comprehension—Pathological and mythological formations, both structures of the imagination—Flournoy's case—Misunderstanding of author's analysis of it—Adaptations only possible to the introverted type by means of a world-philosophy—The extroverted type always arrives at a general theory subsequently—Psychasthenia is the neurosis of introversion, hysteria of extroversion—These diseases typify the general attitude of the types to the phenomena of the external world—The extreme difference in type a great obstacle to common understanding—The general result of the constructive method is a subjective view, not a scientific theory.
Foreword to New Edition 352
Adler's views more fully discussed—The psychological events of the war force the problems of the unconscious on society—The psychology of individuals corresponds to the psychology of nations.
The Psychology of the Unconscious Processes 354
I. The Beginning of Psychoanalysis
The evolution of psychology—How little it has had to offer to the psychiatrist till Freud's discoveries—The origin and reception of psychoanalysis—The prejudiced attitude of certain physicians—Freud's view that his best work arouses greatest resistances—The Nancy School—Breuer's first case—"The talking cure"—The English "shock theory"—Followed by the trauma theory—Discussion of predisposition—Author's case of hysteria following fright from horses—The pathogenic importance of the hidden erotic conflict.
II. The Sexual Theory 367
Humanity evolves its own restrictions on sexuality for the sake of the advance of civilisation—The presence of a grave sexual problem testifies to the need of more differentiated conceptions—The erotic conflict largely unconscious—Neurosis represents the unsuccessful attempt of the individual to solve the problem in his own case—To understand the idea of the dream as a wish-fulfilment the manifest and latent content must be taken in review—The nature of unconscious wishes—Dream analysis leads to the deepest recesses of the unconscious—The analyst compared to the accoucheur—The highest development of the individual is sometimes in complete conflict with the herd-morality—Psychoanalysis provides the patient with a philosophy of life founded upon insight—Man has within himself the essence of morals—Both the moral and immoral man must accept the corrective of the unconscious—Our sexual morality too undifferentiated—Freud's sexual theory right to a point but too one-sided.
III. The Other Viewpoint: the Will to Power 381
The superman—Nietzsche's failure to justify his theories by his life—His view also too one-sided—Adler's theory of neurosis founded upon the principle of power—Case of hysteria discussed from the standpoint of unconscious motivation.
IV. The Two Types of Psychology 391
Thinking the natural adaptive function for introvert, feeling for the extrovert—The sexual theory promulgated from the standpoint of feeling, the power theory from that of thought—Criticism of both theories indispensable—Symptoms of neurosis are aims at a new synthesis of life—Definition of positive value as energy in a useful form—In neurosis energy is located in an inferior form—Sublimation a transference of sexual energy to another sphere—Destiny often frustrates purely rational sublimations—Rationalism, the world-war an example of its breakdown—So-called "disposable energy"—Case of American business-man—The types have different problems—The feelings of the introvert relatively conventional and undifferentiated—The thinking of the extrovert colourless and dry—The types apt to marry, but not to understand one another—The theories of the types led to a new theory of psychogenic disturbances—Neurosis postulates the existence of an unconscious conflict—New theory declares it to lie between the natural conscious function and the repressed undifferentiated co-function—Repressed feelings of introvert projected as vague physical symptoms—Repressed thought of extrovert projected as hysterical symptoms—In analysis the libido liberated from the unconscious phantasies is projected on to the physician—It finds its way into the transference, which in turn is dissolved—The new channel for the libido is already found.
V. The Personal and the Impersonal Unconscious 408
Transference a projection of unconscious contents on to the physician—Contents of the unconscious at first personal, later impersonal—Primordial images—A differentiation of the unconscious contents necessary—The deepest layers are now designated impersonal, absolute, collective, or super-personal—The libido now liberated in analysis sinks down into the unconscious, reviving original "thought-feelings"—Example in Mayer's idea of conservation of energy—The world-wide existence of the primordial images—The concept of God—Enantiodromia, the world-war an example of this—In analysis the pairs of opposites are torn asunder—This necessitates that patients learn to differentiate between the ego and non-ego.
VI. The Synthetic or Constructive Method 417
The transcendental function, a new way of regarding the psychological materials as a bridge between the two sides of the psyche—Example of method of synthesis of symbols of absolute unconscious—Dream of the crab.
VII. Analytical (Causal-reductive) Interpretation 419
The unconscious homosexual tendencies—The causal-reductive method does not strictly follow the patient's own associations—It does not interpret the dream as subjective phenomenon—Interpretation on both objective and subjective planes necessary.
VIII. The Synthetic (Constructive) Interpretation 422
Homosexuality in this case an unconscious defence against acceptance of "more dangerous" tendencies—Fascination an unconscious compulsion—"Identifications" have power so long as they remain unconscious—Union of subjective and objective view of dream gives its full meaning.
IX. The Dominants of the Super-personal Unconscious 426
Projection in relation to transference—Projection of certain attributes not explicable on the ground of personal contents, but must be referred to the super-personal—Collective unconscious is sediment of all the experience of the universe throughout time—Certain features that have become prominent, e.g. gods and demons, are called "dominants" and have a character of universal psychological truth—These dominants become conscious as projections, explaining infatuations, incompatibilities, unconscious conflicts, etc.—The "magical demon" is the most primitive concept of God—Analysis traces home these projections to the non-ego—Fear belongs to the dominants of the collective unconscious—The next step is the detachment of these projections from the objects of consciousness—This liberates energy for further progress—The transcendental function—The hero-myth symbolises this differentiation of ego from non-ego.
X. The Development of the Types of Introversion and Extroversion 437
The types apprehend life by opposite methods—All psychic images have two sides, one directed towards the object, the other towards the soul (idea)—The feelings of the introvert are under repression, the thoughts of the extrovert—Analytical development of the unconscious brings out the secondary function in each type—The pairs of opposites being thus demonstrated need for synthesis arises—This is a compensatory process leading to enrichment of the individual.
XI. General Remarks on the Therapy 441
The unconscious is a source of danger when the individual is not at one with it—It also creates harmonious prospective combinations which can be an effective source of wisdom for the individual—The use of the phantasies in conjunction with conscious elaboration is the transcendental function—Not every individual passes through all the stages described—For some the end of analysis is reached when the cure is achieved—Others are under a moral necessity to reach a full psychological development.
Conclusion 443
The Concept of the Unconscious 445
I. The Distinction between the Personal and Impersonal Unconscious.
Development of concepts—Removal of repression does not empty the unconscious—Repression is a special phenomenon—The unconscious contains not only repressed material, but subliminal sense-impressions which have never reached consciousness—It is constantly busied with new phantasy formation—Patients are urged to retain their hold on repressed materials that analysis has brought into consciousness—Prolonged analysis reveals contents other than those of a personal nature—Necessity to differentiate a layer called the "personal" unconscious whose materials originate in the personal past—Their omission from consciousness constitutes a defect or neglect—The moral reaction against this neglect shows they could become conscious if sufficient trouble were taken—The gradual transference of the personal unconscious contents into consciousness extends the periphery of consciousness.
II. The Consequences of Assimilation of the Unconscious 449
First result is increased self-consciousness—May lead to a sense of God-Almightiness in one type, or to overwhelming self-depreciation in the other—A result of ascribing to oneself qualities or vices that do not belong individually but collectively—The collective pysche divided into collective mind and collective soul—The collective contains the "parties inférieures" of Janet; the conscious and personal unconscious contains the "parties supérieures"—Incorporation of the impersonal unconscious leads to a dissolution of the pairs of opposites—As seen in neurotic, who combines megalomania and sense of inferiority in extreme degree—Primitive man possesses the collective vices and virtues in an undifferentiated way—Mental conflict only begins with conscious personal development—Desire to be good brings about repression of the bad—Collective view-point, though necessary, is dangerous to individuality—Collective psyche is the result of psychological differentiation of the gregarious instincts—Dangers of identification with collective psyche—Recognition of the different psychology of the types a safeguard, promoting a proper respect for individuality of the opposite type—Individuation hampered by man's suggestibility and tendency to imitation.
III. The Individual as an Excerpt of the Collective Psyche 456
The personal unconscious contains repressed materials capable of becoming conscious—By also incorporating the impersonal contents the state of God-Almightiness is brought about—The "persona" a mask for the collective psyche—Development of God-Almightiness, physical concomitants—Dissolution of the persona results in release of phantasy—Analogy with mental derangement—Difference consists in that the unconscious is at first deliberately brought into consciousness by consent, and later that it is recognised as having psychic validity only.
IV. Endeavours to free the Individuality from the Collective Psyche 459
(i) The Regressive Restoration of the Persona—Three ways open, (a) Regressive application of a reductive theory; (b) application of God-Almightiness as a "virile protest;" (c) recognition of the primitive archaic collective psychology in man—Temptation to solve the difficulty by forgetting one has an unconscious—This does not work—The unconscious cannot be deprived of libido, nor its activity stilled for any length of time.
(ii) Identification with the Collective Psyche—God-Almightiness developed into a system—Identification increases feeling for life or sense of power, according to the type—This, mystically understood, is the "yearning for the mother" of the hero-myth, or the "incest-wish" of Freud—It is the collective psyche that has to be overcome—Identification with the collective psyche is a failure because being lost in it, a bearable or satisfactory life is impossible.
V. Leading Principles for the Treatment of Collective Psyche 468
Neither regressive restoration of the persona, nor identification with collective psyche solves the problem—Psychology will have to admit a plurality of principles—Only the collective part of individual psychology can be the subject of scientific study—What belongs to the psychology of the individual requires its own text-book—The persona must be strictly separated from the concept of the individual—What is individual is the remnant which can never be merged into the collective—Analysis of the persona transfers greater value on to the individuality, increasing its conflict with collectivity—The persona is identical with a one-sided attitude, being a typical attitude in which thought or feeling or intuition dominates, causing relative repression of the other functions—Dissolution of persona indispensable to individuation—The more individual a person is the more he assimilates and develops those attributes that are the basis of a collective concept of human nature—Unifying function between the conscious and unconscious, between the collective and individual is found in the phantasies—Phantasy the creative soil for everything that has brought development to humanity—Phantasy not to be taken literally but hermeneutically—Hermeneutics adds analogies to those already given—Hermeneutical interpretation indicates the means of synthesis of the individual, provided as soon as the symbolic outlines of the path are understood they are followed up—Co-operation and honest endeavour essential to cure—The moral factor determines the cure—"Life-lines" have a short and ephemeral value—Dreams are compensatory to conscious thinking—Watch must be kept for dreams indicative of causes of error—Hence the patient must remain in contact with the unconscious—End of analysis reached when enough psychological insight and mastery of technique is acquired to enable individual to follow his ever-changing life-line, and to retain hold on the libido currents which give conscious support to his individuality.
Summary 472
