Читать книгу Robert Browning - C. H. Herford - Страница 13

Since Chaucer was alive and hale,

No man hath walk'd along our roads with step

So active, so inquiring eye, or tongue

So varied in discourse.

—LANDOR.

The memorable moment when Browning, standing on the ruined palace-step at Venice, had taken Humanity for his mate, opened an epoch in his poetic life to which the later books of Sordello form a splendid prelude. For the Browning of 1840 it was no longer a sufficient task to trace the epochs in the spiritual history of lonely idealists, to pursue the problem of existence in minds themselves preoccupied with its solution. "Soul" is still his fundamental preoccupation; but the continued play of an eager intellect and vivacious senses upon life has immensely multiplied the points of concrete experience which it vivifies and transfigures to his eyes. It is as if a painter trained in the school of Raphael or Lionardo had discovered that he could use the minute and fearless brush of the Flemings in the service of their ideals. He pursues soul in all its rich multiplicity, in the tortuosities and dark abysses of character; he forces crowds of sordid, grotesque, or commonplace facts to become its expressive speech; he watches its thought and passion projected into the tide of affairs, caught up in the clash and tangle of plot. In all these three ways the Dramas and Dramatic Lyrics and Romances, which were to be his poetic occupation during the Forties, detach themselves sharply from Paracelsus and the early books of Sordello. A poem like The Laboratory (1844), for instance, stands at almost the opposite pole of art to these. All that Browning neglected or veiled in Paracelsus he here thrusts into stern relief. The passion and crime there faintly discerned in the background of ideally beautiful figures are here his absorbing theme. The curious technicalities of the chemist's workshop, taken for granted in Paracelsus, are now painted with a realism reminiscent of Romeo's Apothecary and The Alchemist. And the outward drama of intrigue, completely effaced in Paracelsus by the inward drama of soul, sounds delusive scorn and laughter in the background, the more sinister because it is not seen. These lyrics and romances are "dramatic" not only in the sense that the speakers express, as Browning insisted, other minds and sentiments than his own, but in the more legitimate sense that they are plucked as it were out of the living organism of a drama, all the vital issues of which can be read in their self-revelation.

A poet whose lyrics were of this type might be expected to find in drama proper his free, full, and natural expression. This was not altogether the case with Browning, who, despite an unquenchable appetency for drama, did better work in his dramatic monologues than in his plays. The drama alone allowed full scope for the development of plot-interest. But it was less favourable to another yet more deeply rooted interest of his. Not only did action and outward event—the stuff of drama—interest Browning chiefly as "incidents in the development of soul," but they became congenial to his art only as projected upon some other mind, and tinged with its feeling and its thought. Half the value of a story for him lay in the colours it derived from the narrator's personality; and he told his own experience, as he uttered his own convictions, most easily and effectively through alien lips. For a like reason he loved to survey the slow continuities of actual events from the standpoint of a given moment, under the conditions of perspective and illusion which it imposed. Both these conditions were less well satisfied by drama, which directly "imitates action," than by the dramatic speech or monologue, which imitates action as focussed in a particular mind. And Browning's dramatic genius found its most natural and effective outlet in the wealth of implicit drama which he concentrated in these salient moments tense with memory and hope. The insuppressible alertness and enterprise of his own mind tells upon his portrayal of these intense moments. He sees passion not as a blinding fume, but as a flame, which enlarges the area, and quickens the acuteness, of vision; the background grows alive with moving shapes. To the stricken girl in Ye Banks and Braes memory is torture, and she thrusts convulsively from her, like dagger-points, the intolerable loveliness of the things that remind her of her love; whereas the victim of The Confessional pours forth from her frenzied lips every detail of her tragic story.

So in The Laboratory, once more, all the strands of the implicit drama are seen like incandescent filaments in the glow of a single moment of fierce impassioned consciousness:—

"He is with her, and they know that I know

Where they are, what they do: they believe my tears flow

While they laugh, laugh at me, at me fled to the drear

Empty church, to pray God in, for them!—I am here."

Both kinds—drama and dramatic lyric—continued to attract him, while neither altogether satisfied; and they engaged him concurrently throughout the decade.

In this power of seizing the salient moment of a complex situation and laying bare at a stroke all its issues, Browning's monologues have no nearer parallel than the Imaginary Conversations of Landor, which illuminate with so strange a splendour so many unrecorded scenes of the great drama of history. To Landor, according to his wife's testimony, Browning "always said that he owed more than to any contemporary"; to Landor he dedicated the last volume of the Bells and Pomegranates. Landor, on his part, hailed in Browning the "inquiring eye" and varied discourse of a second Chaucer. It is hardly rash to connect with his admiration for the elder artist Browning's predilection for these brief revealing glimpses into the past. Browning cared less for the actual personnel of history, and often imagined his speakers as well as their talk; but he imagined them with an equal instinct for seizing the expressive traits of nationalities and of times, and a similar, if more spontaneous and naïve, anti-feudal temper. The French camp and the Spanish cloister, Gismond and My Last Duchess (originally called France and Italy), are penetrated with the spirit of peoples, ages, and institutions as seized by a historical student of brilliant imagination and pronounced antipathies.

But in one point Landor and Browning stood at opposite poles. Landor, far beyond any contemporary English example, had the classic sense and mastery of style; Browning's individuality of manner rested on a robust indifference to all the traditional conventions of poetic speech. The wave of realism which swept over English letters in the early 'Forties broke down many barriers of language; the new things that had to be said demanded new ways of saying them; homely, grotesque, or sordid life was rendered in sordid, grotesque, and homely terms. Pickwick in 1837 had established the immense vogue of Dickens, the Heroes in 1840 had assured the imposing prestige of Carlyle; and the example of both made for the freest and boldest use of language. Across the Channel the stupendous fabric of the Comédie Humaine was approaching completion, and Browning was one of Balzac's keenest English readers. Alone among the greater poets of the time Browning was in genius and temperament a true kinsman to these great romantic realists; his poetry, as it emerged in the rich dramatic harvest of the 'Forties, is the nearest counterpart and analogue of their prose.