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COTTON Mather was born in Boston, February 12th, 1662–3. In his Youth he was remarkable for his Progress in Knowledge, and soon became extensively known for his varied Acquirements. At the Age of Twelve he entered Harvard College, and graduated in due Course. He was thrice married: 1st, when in his twenty-fourth Year, to Abigail, Daughter of Col. John Phillips, of Charlestown; 2d, to Widow Elizabeth Hubbard, Daughter of Dr. John Clark; and 3d, to Lydia, Widow of Mr. John George, Daughter of the Rev. Samuel Lee, sometime of Bristol in Rhode Island. By the last Wife he had no Children, but by the others he had fifteen, nine of which were by the first.

The Father of Mr. Mather was Dr. Increase Mather, Pastor of the North Church, of Boston, of whom the Biographer of the former remarks, that, "as President of Harvard College, by whose printed composures both Latin and English, and by whose Agency in the Courts of three Monarchs for his afflicted Country, have rendered him universally known."

His Mother was Maria, Daughter of Mr. John Cotton of Boston, a Name as intimately associated with the History of New England as any other. And judging from the Portraits of the Grandsire and Grandson, there was a very strong Resemblance of the one to the other.

Mr. Mather began to preach in 1680, and his first Sermon was delivered in Dorchester, on the 22d of August of that Year. In the following February he was invited to become an Assistant to his Father in the North Church in Boston, which Invitation he accepted. About two Years later he was unanimously chosen Pastor by the same Church, but was not ordained until May, 1684; his Ordination probably being deferred on Account of his Youth; being at the Time of his Ordination but twenty-one Years and three Months old. On that Occasion he received the Right Hand of Fellowship from the venerable Mr. John Eliot, of Roxbury.

At an early Age he began to keep a Diary, and from the Passages we have from it we are convinced that its Entries were dictated by an honest Mind, and that Duplicity and evil Intentions could never find an abiding Place therein; that his sole Aim was Goodness, and a strong Desire to lead a life of Purity, is manifest throughout.

Mr. Mather commenced Author at the Age of 23, and continued his Publications to the Year of his Decease; extending over a Period of about forty-two Years. In that Time he is said by his Biographer to have issued 383 Books; thus averaging about nine each Year. But many of his Books would in these Days be called Pamphlets, as they consisted of only a few Pages—a very few indeed containing Pages sufficient to give them the Character of a Book. A List of these 383 Works is given in his Life by his Son, but it is known to be incomplete. The List is very deficient in Respect to the Titles of the Works, also, insomuch that their Contents cannot be determined from them.

There are several Biographies of Dr. Cotton Mather, all drawn mainly from that by his Son, Dr. Samuel Mather. An Abridgment of this was published in England in 1744, in a small 12mo, by David Jennings. Mr. Jennings was instigated to undertake the Abridgment by Dr. Isaac Watts; the latter having consulted with Mr. Mather previously, and obtained his Consent to let his Work appear in an Abridgment. In giving his Consent for the abridged Edition, he thus apologizes for the original Undertaking: "The Life of my Father, as you have it in your Hands, was a youthful Attempt;[26] though I now plainly discern my Defects in it, and am sorry to see such a Number of them, yet I can look on it with some Comfort; partly from a Consciousness of my honest Meaning in it, and partly because I find several worthy Persons approve of many Things in it, and have done me the Honour of expressing themselves favourable about it."

The Mode of writing Biography has very much changed since the Life of Dr. Mather was first written. Those written previous to, and at that Period, at least many of them, might be reduced in Bulk from five to seven-eighths, without omitting anything of Value. This Remark is applicable to other Performances of that Time, and to some in these as well.

It may be justly said of Cotton Mather, that he was one of the most remarkable Men of the Age in which he lived; not only remarkable on one, but on many Accounts; and for none, perhaps, more than for his wonderful Precociousness, or the early Intuitiveness of his Mind. His Memory was likewise very extraordinary. The Acquirement of Knowledge seems to have been with him accomplished almost without Effort; and his Writings show that they were generally drawn from the Storehouse of his Mind, where, from Reading and Observation, they had been from Time to Time deposited. Authors who write from this Source alone are generally diffuse, and wanting in those very essential and minute Particulars, which in these Days constitute so important a Part of every Man's Writings. His Style is very peculiar; and no One who is acquainted with the Writings of "famous Thomas Fuller," can hardly doubt that Cotton Mather attempted to make that Writer's Composition a Model for his own. Still he falls considerably short of Fuller in his Attempts at witty Conceits; in them the latter is always happy, while the former often fails.

His Ability for acquiring Languages has probably been surpassed by but very few, and he is said to have been Master of more Languages than any other Person in New England in his Time. Those, especially the Latin, it must be confessed, he made a most unreasonable Use of, bringing in Passages from them at all Times, as though every Body understood them, as well as himself.

So far as we now remember, Dr. Douglass seems to have been the Author of the Fashion or Practice, so much of late Years in Vogue, of reviling Cotton Mather. It has been carried to such an Extent in some Quarters, that any One who presumes to mention his Name, does it at the Peril of coming in for a Share of Obloquy and Abuse himself. Some not only charge him with committing all Sorts of Errors and Blunders, but they bring against him the more serious Charge of misrepresenting Matters of Fact. Now it would be well for those who bring those Charges to scrutinize their own Works. It may be, if they cannot see anything pedantic, puerile or false in them themselves, others may come in Contact with Errors even worse than those of Stupidity.

It is not to be denied that the Mind of Dr. Mather was singularly constituted; and whoever shall undertake an Analysis of it will find a more difficult Task, we apprehend, than those have found who content themselves with nothing further than vituperative Denunciations upon its Productions. We owe a vast Deal to Cotton Mather; especially for his historical and biographical Works. Were these alone to be struck out of Existence it would make a Void in these Departments of our Literature, that would probably confound any who affect to look upon them with Contempt. Even Dr. Douglass, although he has somewhere asserted, that, to point out all the Errors in the Magnalia, would be to copy the whole Book, is nevertheless, much indebted to him for Facts in many Parts of the very Work in which he has made that Statement; hence it would be very bad Logic that would not charge Dr. Douglass with copying Errors into his Work, knowing them to be Errors. It would be very easy for us to point to some Writers of our own Time equally obnoxious to the same plain Kind of Argument. And a late Writer of very good Standing has, with great apparent Deliberation said, that, "it is impossible to deny, that the Reputation of Cotton Mather has declined of late Years." This, of course, was his Belief; but it strikes us as very singular, that that same Author, should, at the same Time, make the largest Book on the Life of a Man, in such a State of Decline, that had hitherto appeared! But we are under no Concern for the Reputation of Cotton Mather, even in the Hands of his Enemies, and we have no Intention of setting up a special Defence of him or his Writings. We are willing the latter should pass for exactly what they are worth. All we design to do is to caution those a little who need Caution, and save them, if we may, from having the Windows in their own Houses broken, by the very Missiles they themselves have thrown.

But so far from the Reputation of Dr. Mather being in a Decline, his Writings have never been so much sought after as at the present Time! So much so that even Reprints of such of them as have been made are at once taken up, and at high Prices. Twenty Years ago, the Magnalia did not command above eight or ten Dollars, while Copies are at present rarely to be had for five Times their former Price. Reference is had to the original Edition, of course. This can hardly be taken as an Indication of a declining Reputation. The Style in all his Works, though peculiar to himself, is nevertheless attractive, and never tedious, although often upon tedious Subjects. In Point of Scholarship, he was not excelled by any in the Country, and would not suffer by a Comparison with the best of his Time in England.

The Charge of excessive Credulity has been brought against Dr. Mather, as though that Trait of Character were peculiar to him alone. There does not appear to be any Justice in singling him out as responsible for all the Credulity in the Country. That he was credulous no One will deny, nor will it be denied that he was surrounded by a credulous Community, the great Majority of which were equally credulous, and he was made to speak for them. Hence he has become conspicuous while others are nearly or quite forgotten. All Men are credulous in some Way and upon certain Things. Belief and Credulity are much the same. The Degree of Evidence required to convert the latter into the former has never been settled; nor can it be until all Minds are of the same Capacity. It requires a large Amount daily of Credulity to enable us to live in the tolerably good Opinion of our Companions in and out of Doors everywhere. Dismiss all of that liberal Sentiment from our Minds and we should be dismissed by the most of our Friends.

In the Reprints of some of the Works of Dr. Mather great Injustice has been done him, while, at the same Time, a Cheat has been put upon the Public. One Instance may be here given. In the Year 1815 there appeared a tolerably neat Edition of the Christian Philosopher,[27] in a Duodecimo of 324 Pages, printed at Charlestown, for which a Copyright appears to have been taken out. On a cursory Examination we can discover no Ground for copyrighting this Edition, except for making it unlike the Original in one Respect only, namely, Omission of Important Matter. As an Example of the Omissions the following may be taken: "We read of Heaven giving Snow like Wool. I have known it give a Snow of Wool. In a Town of New England, called Fairfield, in a bitter snowy Night, there fell a Quantity of Snow, which covered a large frozen Pond, but of such a woolen Consistence, that it can be called nothing but Wool. I have a Quantity of it, that has been these many Years lying by me."

Now, in the Edition of 1815, this important Passage is entirely omitted! If Dr. Mather was imposed upon by some ignorant and mischievous Wight, that has nothing to do in excusing a Deception on the Part of a Publisher, who contracts to reprint a Work without any Reservation. If an Editor or Publisher thinks to save the Credit of his Author by falsifying his Text, he can only be sure of one Thing, and that is, to bring discredit upon himself.

I must here dismiss the Christian Philosopher; but in another Work by our Author, of an earlier Date,[28] there is a singular Story of Snow which may be noticed here: "It was credibly affirmed, that in the Winter of the Year 1688, there fell a Red Snow, which lay like Blood on a Spot of Ground, not many Miles from Boston; but the Dissolution of it by a Thaw, which within a few Hours melted it, made it not capable of lying under the Contemplation of so many Witnesses as it might be worthy of."

As the Red Snow did not come under the Doctor's immediate Observation, he has spoken of it with commendable Caution; insomuch that his Character for Credulity is not enhanced by the Relation of the Story. Moreover it is a well known Fact that Red Snow is often mentioned by reputable northern Travelers. But we have never heard that it snowed Wool at any other Time and Place, except as mentioned above.

In 1692, Dr. Mather published his Wonders of the Invisible World. This was the authorized Account of the Witchcraft Cases of that Time. In this he laid himself open to the Charge of Credulity, which, it cannot be denied, has been pretty well sustained ever since.

Many have reproached Dr. Mather, as though he was the Author of that dismal and awful Delusion. This is singularly unjust. He was himself one of the deluded; and this is the only Charge that can lie against him relative to it. All the World then believed in Witchcraft, and People entered into it according to their Temperament and Circumstances. The Delusion was not a Native of New England, but an Exotic from the Father Land; and it had been well if this had been the only one imported thence. Even when Prosecutions had ceased, there was not a Cessation of a Belief in the Reality of Witchcraft; its Progress was stayed from a very different Cause, as is now too well known to be entered into or explained. Even to the present Day there are Thousands who believe in its Reality; and that Belief can only be extirpated by the Progress of genuine Knowledge. Within our Remembrance we could ride from Boston in a single Day, with a very moderate Horse, into a New England Town where the Belief in Witchcraft was very general, and where many an old Horse-shoe could have been seen nailed to half the Bedsteads in the Town to keep away those imaginary Miscreants who came riding through the Air upon Broomsticks, or across the Lots upon the Back of some poor old Woman, who perhaps from some Malady had not left her House for Years. How much short of a Day's Ride by Steam or otherwise it would now be necessary to take to reach a Place where the Belief exists, we shall not undertake, but leave for others to determine.

Cotton Mather was undoubtedly the most prominent Author who wrote on Witchcraft, and in the full Belief of it, in his Time, in this Country; this Circumstance accounts for his being singled out by "one Robert Calef," who attacked him with some Success, even then, in his Book which he called More Wonders of the Invisible World, &c., which he published in London, in a quarto Volume, in the Year 1700. In his Book, Calef styles himself "Merchant, of Boston in New England." Now in the Absence of Proof to the contrary, it may not be unfair to presume, that Calef issued his Work quite as soon as he dared to, and quite as soon as public Opinion would tolerate a Work which had for its Aim a deadly Blow against a Belief in the imaginary Crime of Witchcraft. For we know that as soon as Calef's Book did appear, some of Dr. Mather's Friends came out with another Work against that Author, from the Title of which alone its Contents can pretty well be judged of. It is Some few Remarks upon a Scandalous Book written by one Robert Calef. But this Book and its Authors are alike almost unknown, while Calef occupies a conspicuous Place among the Benefactors of Mankind.

The foreign Correspondence of Dr. Mather was very extensive; "so that," says his Son, "I have known him at one Time to have above fifty beyond Sea." Among his Correspondents were many of the most learned and famous Men in Europe; as Sir Richard Blackmore, Mr. Whiston, Dr. Desaguliers, Mr. Pillionere, Dr. Franckius, Wm. Waller, Dr. Chamberlain, Dr. Woodward, Dr. Jurin, Dr. Watts, &c., &c. In a Letter which he wrote in 1743 Dr. Watts says, "he had enjoyed a happy Correspondence with Dr. Cotton Mather, for nearly twenty Years before his Death, as well as with the Rev. Mr. Samuel Mather, his Son, ever since."

In 1710 came out a Book from the Pen of our Author, which he entitled "Bonifacius: An Essay upon the Good to be devised by those who would answer the great End of Life." In this Work are many good Maxims and Reflections, but its Popularity has probably been very much enhanced by what Dr. Franklin has said of it. Dr. Mather was well acquainted with Franklin when the latter was a young Man; and when Franklin was an old Man, in the Year 1784, in writing to Samuel Mather, Son of our Subject, he thus alludes to it in his happy Style: "When I was a Boy, I met with a Book entitled, Essays to do Good, which I think was written by your Father. It had been so little regarded by a former Possessor, that several Leaves of it were torn out; but the Remainder gave me such a Turn of thinking, as to have an Influence on my Conduct through Life; for I have always set a greater Value on the Character of a Doer of Good than on any other Kind of Reputation." In the same Letter is to be found that often told anecdote of an Interview he once had with Dr. Mather. This too, that it may lose nothing at our Hands, we will give in the Author's own Words: "You mention being in your seventy-eighth Year; I am in my seventy-ninth; we are grown old together. It is now more than sixty Years since I left Boston, but I remember well both your Father and Grandfather; having heard them both in the Pulpit, and seen them in their Houses. The last Time I saw your Father was in the Beginning of 1724, when I visited him after my first Trip to Pennsylvania. He received me in his Library, and on my taking leave showed me a shorter Way out of the House through a narrow Passage, which was crossed by a Beam overhead. We were still talking as I withdrew, he accompanying me behind, and I turning partly towards him, when he said hastily, 'stoop, stoop!' I did not understand him, till I felt my Head hit against the Beam. He was a Man that never missed any Occasion of giving Instruction, and upon this he said to me, 'You are young, and have the World before you; Stoop as you go through it, and you will miss many hard Thumps,' This Advice, thus beat into my Head, has frequently been of Use to me; and I often think of it, when I see Pride mortified, and Misfortunes brought upon People by their carrying their Heads too high." This Moral, so essentially good in itself, does not need the high Recommendation of a Franklin, though but for him it would not, probably, have been brought to the Knowledge of every Youth who has learned, or may yet learn to read.

The Essay to do Good has passed through many Editions, but how many it would be difficult to determine. It was several Times reprinted in London, once as late as 1807, under the Supervision of the distinguished Dr. George Burder. In this Country its Issue has not been confined to the Press of one Denomination.

It may be too much a Custom for us to dwell on the Errors and Misfortunes of People while living; and to err, on the other Hand, by making their Characters appear too perfect after they have passed away; especially if they have been sufficiently conspicuous in Life to require a written Memorial of them after their Decease. Though Dr. Cotton Mather had Enemies while living, his Memory has been pursued with more Malignity since his Death, than has happened to that of most Men; and, as we conceive, without sufficient Reason, and which could only be warranted by the most undoubted Proofs, that he has purposely led us into Errors, and that he acted falsely on the most important Occasions; and that, finally, he was too bad a Man to make any Acknowledgment of all this, though conscious of it when he took his final Departure with the Messenger of his last Summons.

He had vituperative Enemies in his Lifetime, from some of whom he received abusive anonymous Letters. These Letters he carefully filed, and wrote upon them simply the Word "Libels," which was all the Notice he took of them. It was an invariable Rule with him, that if he was obliged to speak of the evil Ways of People to do so in Humility and Regret, and never in a Manner that could be offensive. In his Diary he speaks of Pride as a Sin, "which all are subject unto, and more especially Ministers," and still more especially was it "the besetting Sin of young Ministers." Had he lived in these latter Days that Annoyance might have been less on Account of its Universality.

Mr. Mather's Time was that of long Sermons, and we are told that he usually closed them with the fourteenth Division of his Discourses. Besides his Labors on Sundays, he sometimes preached eleven Sermons in one Week besides. He also constantly had Students with him whom he instructed in various Branches of Knowledge.

Of the Part Dr. Mather took in State Affairs, his Biographer says he was not at Liberty to omit an Account, although it was a difficult Section; and that he was "more at a Loss what to do about it than any one in the whole Book." The Author, however, concludes, as he could not omit the Subject, to treat it "in such a general Way as to give no One any Offence." And as it is a Section of the Doctor's Life of great Interest, it will here be given entire in the Language of his Biographer, who wrote so near the Time that his Account carries its Readers back to those stirring Scenes of the Revolution of 1688, and furnishes a Picture, life-like, of the every-day Manners of our Fathers on that memorable and novel Event.

The Account follows: "My Country is very sensible that in the Year 1688 (when one of the most wicked Kings was on the British Throne) Andros and his Crew were very violent, illegal and arbitrary in their Proceedings. I need not give any Narrative of their Managements here, because there has been an Account of them already given to the World.[29]

"While these roaring Lions and ranging Bears were in the midst of their Ravages; it was in the Month of April when we had News by the Edges concerning a Descent made upon England by the Prince of Orange for the Rescue of the Nations from Slavery and Popery; then a strange Disposition entred into the Body of our People to assert our Liberties against the arbitrary Rulers that were fleecing them. But it was much feared by the more sensible Gentlemen at Boston, that an unruly Company of Soldiers, who had newly deserted the Service in which they had bin employed for the Eastern War, by the gathering of their Friends to them to protect them from the Governor, who, they tho't, intended Nothing but Ruine to them, would make a great Stir, and produce a bloody Revolution. And therefore the principal Gentlemen in Boston met with Mr. Mather to consult what was best to be done; and they all agreed, if possible, that they would extinguish all Essays in our People to an Insurrection; but that, if the country People to the Northward, by any violent Motions push'd on the Matter so far as to make a Revolution unavoidable, then to prevent the shedding of Blood by an ungoverned Multitude, some of the Gentlemen present would appear in the Head of what Action should be done; and a Declaration was prepared accordingly.

"On April 18, the People were so driving and furious, that unheaded they began to seize our public Oppressors: upon which the Gentlemen aforesaid found it necessary to appear that by their Authority among the People the unhappy Tumults might be a little regulated. And thro' the Goodness of God, although the whole Country were now in a most prodigious Ferment and Thousands of exasperated People in Arms were come into Boston, yet there was no Manner of Outrage committed; only the Public Robbers that had lorded it over Us were confined. 'Twas then Mr. Mather appeared—He was the Instrument of preventing the Excesses into which the Wrath of Man is too ready to run. He came, and like a Nestor or Ulisses reasoned down the Passions of the Populace. Had he lisped a Syllable for it, perhaps the People would, by a sudden Council of War, have try'd, judg'd and hang'd those ill Men who would have treated him otherwise. Nevertheless he set himself both publicly and privately to hinder the Peoples proceeding any further than to reserve the Criminals for the Justice of the English Parliament.

"Now the Persecution which was intended for Mr. Mather was diverted; for on that very Day that he was to be committed to Half a Year's Imprisonment,[30] those that would have wrong'd him were justly taken into Custody: And yet so generous was he as not only to expose his Name, but even his Life unto the Rage of the Multitude for the saving of some that would have hurt him: Tho' he had no Thanks for his Ingenuity.

"The Spirit which acted him in these Matters is expressed in a Sermon he preached to the Convention of the Colony from 2 Chron. xv, 2. It was printed under the Title of, The Way to Prosperity.

"A few Days before this, the Inhabitants of Boston assembling together to chuse Representatives for that Convention, it was apprehended, that the different Persuasions of the People, about the next Steps to be taken for our Settlement, would have produced a Fury near to Bloodshed; and therefore Mr. Mather was desired to be at their Meeting. The Meeting began with dangerous and horrible Paroxysms, which when he saw, he upon it made an affectionate and moving Speech to them, at which many fell into Tears and the whole Body of the People present immediately united in the Methods of Peace Mr. Mather proposed unto them."

From what is here given it is not difficult to decide whether Mr. Mather was for or against Andros and his Government. It is a Pity the Author did not revise his Work in his mature Years, as well for his own Credit as a Writer as for his Father's Honor. It is the poorest of all his Performances.

The Convention before mentioned having ordered a Thanksgiving, for that "It having pleased the God of Heaven to mitigate his many Frowns upon us in the Summer past, with a Mixture of some very signal Favours, and in the midst of Wrath so far to remember Mercy; That our Indian Enemies have had a Check put upon their Designs of Blood and Spoil, … and especially in the happy Accession of Their Majesties our Sovereigns, King William and Queen Mary to the Throne. It was therefore ordered that Thursday the 19th of December, 1689, be kept as a Day of Thanksgiving." This Order was dated Dec. 3d, 1689.

On this Thanksgiving Occasion Dr. Mather delivered one of his most elaborate Sermons, occupying, with a brief Appendix, sixty-two Pages, 16mo. In it he refers to the Revolution under various Heads; comparing it to an Earthquake, one having then but recently nearly destroyed Lima. And more terrible Pictures it would be difficult to conceive of, than he has drawn, of what would have been the Condition of New England, had not the Revolution succeeded.

The next great Event in the Life of our Author was the Witchcraft Delusion. As his own Work upon that memorable Chapter in New England's Annals is to be given in Connection with this Biography, any Apology or Remarks upon his Participation in it from the Editor could be of but little Value or Interest, no more will be done here than to extract what his Biographer-Son has favored the World with. That, as will be seen, is apologetical, and is far better told than the Part he took in the Revolution. It is indeed about all that can be said in Extenuation of one thus circumstanced.

"The Summer of the Year 1692, was a very doleful Time unto the whole Country. The Devils, after a most præternatural Manner by the dreadful Judgements of Heaven took a bodily Possession of many People in our Salem, and Places adjacent; where the Houses of the poor People began to be filled with the Cries of Persons tormented by evil Spirits. There seemed to be an execrable Witchcraft in the Foundation of this wondrous Affliction; many Persons of divers Characters being accused, apprehended, prosecuted upon the Visions of the afflicted.

"Mr. Mather, for his Part, was always afraid of proceeding to convict and condemn any Person as a Confederate with afflicting Dæmons upon so feeble an Evidence as a spectral Representation. Accordingly he ever testified against it both publicly and privately, and particularly in his Letter to the Judges, he besought them that they would by no Means admit it; and where a considerable Assembly of Ministers gave in their Advice about the Matter, he not only concurred with the Advice but he drew it up.

"Nevertheless, on the other Side, he saw in most of the Judges a charming Instance of Prudence and Patience; and as he knew their exemplary Piety, so he observed the Agony of Soul with which they sought the Direction of Heaven, above most other of our People who were enchanted into a raging, railing and unreasonable Disposition. For this Cause, tho' Mr. Mather could not allow the Principles some of the Judges had espoused, he could not however but speak honorably of their Persons on all Occasions; and his Compassion upon the Sight of their Difficulties, which Compassion was raised by his Journeys to Salem the chief Seat of these diabolical Vexations, caused him still to go to the Place. And merely for this Reason, some mad People in the Country (from whom one or two credulous Foreigners have dared to publish the abusive Story) under a Fascination of their Spirits equal to what our Energumens had upon their Bodies, reviled Mr. Mather as if he had been the Doer of the hard Things that were done in the Prosecution of the Witchcraft.

"In this evil Time Mr. Mather offered at the Beginning, that if the possessed People might be scattered far asunder, he would singly provide for six of them; and he with some others would see whether without more bitter Methods, Prayer and Fasting would not put an End unto these heavy Trials: But his offer was not accepted.

"However for a great Part of the Summer he did almost every Week spend a Day by himself in the Exercise of a secret Fast before the Lord. On these Days he cried unto God, not only for his own Preservation from the Malice and Power of the evil Angels, but also for a good Issue of the Calamities in which he had permitted the evil Angels to ensnare the miserable Country. He also besought the Lord that he would enable him, prosper, direct, and accept him in publishing such Testimonies for Him as were proper, and would be serviceable unto his Interests on that Occasion.

"And that a right Use might be made of the prodigious Things which had been happening among us, he now composed and published his Book entituled, The Wonders of the Invisible World, which was reprinted several Times in London: In the Preface he speaks of, 'the heart-breaking Exercises', he went thro' in writing it. There was a certain Disbeliever of Witchcraft who wrote against this Book; but as the Man is dead, his Book died long before him.[31]

"But having spoken eno' of the more publick Witchcraft, I think I will hale in here an Account of a Witchcraft happening in one private Family at Boston, two or three Years before the general one. 'Twas, I think, in the Year 1689, in the Winter, that several Children belonging to a pious Family at the South End of Boston were horribly bewitch'd and possessed.[32]

"Mr. Mather tho't it would be for the Glory of God, if he not only pray'd with as well as for the Children; but also took an Account of the extraordinary Symptoms which attended them, with sufficient Attestations to confound the Sadducism and Atheism of a debauched Age."

An Account of the Case of the Goodwin Family was separately published, and was noticed with Commendation by the "learned and pious Baxter," which has been often referred to as a Proof that other great Men, as well as Mr. Mather, were Believers in Witchcraft.

The Novelty and Singularity of a Thing was no Cause of its Rejection by Mr. Mather, and we next find him advocating Inoculation for the Small-pox; and, according to his Biographer he was the Cause of its Introduction into this Country. But in that, as in many other Things, too much is claimed for him. I have elsewhere given a History of its being put in Practice in Boston.[33]

In 1714 Dr. Mather was chosen a Member of the Royal Society of London; upon which Event his Biographer remarks: "The Respect which the Royal Society paid him, did also very much encourage him, and fortify him in his Essays to do Good, while it added to the superior Circumstances in which he was placed above the Contempt of Envious Men."

This last remark will apply to some of our own Times; who, if their Power were equal to their Envy, few besides themselves would be allowed to possess much in the Way of Honors without their Permission. It was probably on this Occasion, that some Individuals circulated the Report that the Doctor was not a Member of the Royal Society. Whereupon a Letter from the Secretary of that Society was produced, in which this Passage occurs: "As for your being chosen a Member of the Royal Society, that has been done, both by the Council and Body of the Society: only the Ceremony of Admission is wanting; which you being beyond Sea, cannot be performed." This having been promulgated, the envious Detractors were silenced in that Age, and it is rather surprising that Ignorance and Malice should attempt to revive it in this. As Mr. Mather never visited England, he of course never attended a Meeting of the Royal Society. But this did not affect his Membership. That this did not affect his Membership may be mentioned as pretty good Evidence, the Fact that some of his Works were soon after published in London, in the best Style of the Day, having appended to his Name in their Title-Pages, "D. D. and Fellow of the Royal Society." Now such an Assumption would have been an Offence of a serious Character, had it been merely an Assumption; and a Rebuke would have gone forth from the Royal Society, and would ever since have been a Matter of Record and Notoriety. But Nothing of the Kind is heard of, plainly because Dr. Mather stood right with the Records of the Royal Society.

Nobody will charge the Rev. Thomas Prince with Insincerity in what he has said of his Colaborers, and HE says, "Dr. Cotton Mather, though born and constantly residing in this remote corner of America, has yet for near these forty Years made so rising and great a Figure in the learned World, as has attracted to him while alive, the Eyes of many at the furthest Distance; and now deceased, can't but raise a very general Wish to see the Series, and more especially the domestic Part of so distinguished a Life exhibited. His printed Writings so full of Piety and various Erudition, his vast Correspondence, and the continual Reports of Travellers who had conversed with him, had spread his Reputation into other Countries. And when, about fourteen Years ago, I travelled abroad, I could not but admire to what Extent his Fame had reached, and how inquisitive were Gentlemen of Letters to hear and know of the most particular and lively Manner, both of his private Conversation and public Performances among us."

Dr. Colman speaks in the highest Terms of Dr. Mather, in his Funeral Sermon. "His printed Works," he says, "will not convey to Posterity, nor give to Strangers a just Idea of the real Worth and great Learning of the Man." To this and a great deal more equally commendatory, Mr. Prince subscribes in these Words: "Every one who intimately knew the Doctor will readily assent to this Description."

It would be difficult, perhaps, to produce an Example of Industry equal to that of which we are speaking. In one Year, it is said he kept sixty Fasts and twenty vigils, and published fourteen Books—all this besides performing his ministerial Duties; which, in those Days, were Something more than nominal. He kept a Diary, which has been extensively used by some of his Biographers, but we have not sought after it, as it is said to be scattered in different Places! How this happened we have not been informed. Notwithstanding he published so many Works, he left nearly as much unpublished in Manuscript; the principal Part of which is entitled, Biblia Americana, or The Sacred Scriptures of the Old and New Testament Illustrated. For the Publication of this Work Proposals were issued soon after its Author died, but Nothing further seems to have been done about it. Of the Biblia Americana, the Doctor's Son remarks, "That is a Work, the writing of which is enough constantly to employ a Man, unless he be a Miracle of Diligence, the Half of the three Score Years and ten, the Sum of Years allowed to us."

It remains now to mention the Book by which Dr. Mather is best known, and which will make his Name prominent through all coming Time—the Reader's Mind is already in Advance of the Pen—the MAGNALIA CHRISTI AMERICANA. This was printed in London, in 1702, in a moderate sized folio Volume, the Aggregate of its Pages being 794. It is chiefly a Collection of what the Author had before printed on historical and biographical Subjects. The Value of its Contents has been variously estimated. Some decrying it below any Value, while others pronounce it "the only Classic ever written in America." At the Hazard of incurring the Charge of Stupidity, we are of the decided Opinion that it has a Value between those Extremes. But we have sufficiently expressed our Mind on the Value of the Author's Works before.

Until about the Year 1853 there had been but two Editions of the Magnalia. The Work was then stereotyped and issued in two handsome octavo Volumes, by the late Mr. Silas Andrus, extensively known among the Publishers of the Country. This was the third Edition of the Work, and possessed the Advantage of Translations of the Quotations from the dead Languages with which the Work abounds. About two Years later an Edition was issued from the same stereotype Plates, and was accompanied by an Index. This, tho' very incomplete, rendered the Work much more valuable. The Plates we are informed are now in the Hands of Mr. William Gowans of New York, who is preparing to bring out a sumptuous Edition of it with a new and complete Index. About thirty-two Years had elapsed between the second and third Editions, though they were by the same Publisher. The Date of the second was 1820.

Unfortunately, this Edition was printed from a Copy of that in Folio, which had not the Errata, and consequently abounds with all the Errors contained in the original Edition. To those who do not understand the Matter, this printing an Edition of the Magnalia without correcting its Errata, may seem to incur for the Publisher severe Reprehension. But the Truth appears to be, that the Copy used in printing the new Edition had not the complete Errata attached to it; and that in Fact, but very few Copies of the original Edition can be found to which it is attached. Now we account for its Rarity in this Way. Dr. Mather, living in Boston while his Work was printing in London, could make no Corrections while it was passing through the Press; but when he received his Copies afterwards, he found so many Errors that he was induced to print an extra Sheet of Corrections. This extra Sheet may not have been struck off until most of the Copies of the Magnalia which had been sent to New England were distributed. Thus we account for the rare Occurrence of Copies of the Magnalia containing the Errata; and hence we think the Publisher of the Edition of 1820 should not be too severely censured. That our Solution is correct, we would mention that out of a great many Copies of the folio Edition imported by ourself and others from England, not one of them contained the Errata in Question.

On the last Page of the Magnalia, the following are the last three Lines: "Errata. Reader, Carthagenia was of the Mind, that unto those three Things which the Ancients held impossible, there should be added this fourth, to find a Book printed without Erratas. It seems the Hands of Briareus, and the Eyes of Argus will not prevent them." And the additional Errata of which we have been speaking, the Author thus prefaces: "The Holy Bible it self, in some of its Editions, hath been affronted with scandalous Errors of the Press-work; and in one of them, they so printed those Words, Psalms cxix, 161, 'Printers have persecuted me,'" &c.

When the Magnalia was published, Dr. Mather's old Schoolmaster, among others, wrote commendatory Poetry upon it, which was, according to the Fashion of the Day, inserted in its introductory Pages. The following brief Specimen by Tompson may not be thought inappropriate to be extracted here:

"Is the bless'd Mather Necromancer turn'd,

To raise his Country's Father's Ashes urn'd?

Elisha's Dust, Life to the Dead imparts;

This Prophet by his more familiar Arts,

Unseals our Hero's Tombs, and gives them Air;

They rise, they walk, they talk, look wondrous fair;

Each of them in an Orb of Light doth shine,

In Liveries of Glory most divine.

When ancient Names I in thy Pages meet,

Like Gems on Aaron's costly Breast-plate set;

Methinks Heaven's open, while great Saints descend,

To wreathe the Brows, by which their Acts were penned."

Few Ministers preached a greater Number of Funeral Sermons than Dr. Mather; and when he died his Cotemporaries seemed to have vied with each other in performing the same Office for him. Several of their Sermons were printed. Some of these with their quaint Titles are now before us. Foremost among them appears that of the excellent Mr. Prince; he entitled his, "The Departure of Elijah lamented.—A Sermon occasioned by the great and publick Loss in the Decease of the very Reverend and Learned COTTON MATHER, D.D., F.R.S., and Senior Pastor of the North Church in Boston. Who left this Life on Feb. 13th, 1727,8. The Morning after he finished the LXV. Year of his Age." From 2 Kings ii, 12, 13. The Imprint of this Sermon is, "Boston in New England: Printed for D. Henchman, near the Brick Meeting House in Cornhill. MDCCXXVIII."

The running Title of Dr. Colman's Sermon on the same Occasion is "The holy Walk and glorious Translation of blessed ENOCH." His Text was Gen. v. 24. It would be difficult to find anything of the Kind, either before or since, which, in our Judgment, is superior to this Discourse of Dr. Colman; but valuable as it is, we cannot introduce Extracts from it here. His Allusion, however, to the then past and present State of Things connected with his Subject, is so happy that we cannot overlook it.

"Dr. Mather's Brethren in the Ministry here," he says, "are bereaved and weak with him. God has taken their Father as well as his, from their Heads this Day. He was a Pastor in the Town when the eldest of the present Pastors were but Children, and long before most of them were born. They are weak indeed when he that is now speaking to them is the first in Years among them, in all respects else the least," &c.

The Rev. Joshua Gee, Colleague with Dr. Mather, also preached a Funeral Sermon on his departed Friend, entitled, "Israel's Mourning for Aaron's Death." In this Discourse there is the following important Note: "Within a few Months past, we have been called to lament the Deaths of two such aged Servants of the Lord. The Rev. Mr. Samuel Danforth of Taunton, who died Nov. 14. And my honored Father-in-law, the Rev. Mr. Peter Thatcher of Milton, who died Dec. 17, 1727: while the Days of mourning were scarce over in this Town for my dearly beloved Friend and Brother, the Rev. Mr. William Waldron, who died Sept. 11, 1727."

Dr. Mather's Son and Biographer, "Samuel Mather, M. A., and Chaplain at Castle William," also preached a Funeral Sermon on his Father's Death. "The Departure and Character of Elijah considered and improved," was its running Title. Only about five Years before, the deceased preached a Sermon on the Death of his Father; in the Title-page of which, when printed, instead of the Author's Name we read, "By one who, as a Son with a FATHER, served with him in the Gospel."

Dr. Mather died intestate, and the Order of the Judge of Probate for the Distribution of his Estate is as follows: "One third to his Widow, Lydia Mather; two single Shares or fourth Parts to Samuel Mather, Clerk, only surviving Son, and one Share each to the Rest of his Children, viz., Abigail Willard, deceased, Wife of Daniel Willard, also deceased, their Children and legal Representatives, and Hannah Mather, Spinster." Dated, 25th May, 1730.

The Portrait now in Circulation of Dr. Mather was engraved from a beautiful Mezzotinto, half Size, with the following Inscription underneath it:

"Cottonus Matherus S. Theologiæ Doctor Regiæ Societatis Londiniensis Socius, et Eccelsiæ apud Bostonum Nov˭Anglorum nuper Præpositus.

Ætatis Suæ LXV. MDCCXXVII.

P. Pelham ad vivum pinxit ab Origin Fecit."

Those desiring genealogical Information of the Mather Family, I must refer to the Pedigree printed in Connection with Dr. I. Mather's Brief History, &c.