Читать книгу On War - Carl von Clausewitz - Страница 22
13. THERE IS ONLY ONE CAUSE WHICH CAN SUSPEND THE ACTION, AND THIS SEEMS TO BE ONLY POSSIBLE ON ONE SIDE IN ANY CASE.
ОглавлениеIf two parties have armed themselves for strife, then a feeling of animosity must have moved them to it; as long now as they continue armed, that is, do not come to terms of peace, this feeling must exist; and it can only be brought to a standstill by either side by one single motive alone, which is, THAT HE WAITS FOR A MORE FAVOURABLE MOMENT FOR ACTION. Now, at first sight, it appears that this motive can never exist except on one side, because it, eo ipso, must be prejudicial to the other. If the one has an interest in acting, then the other must have an interest in waiting.
A complete equilibrium of forces can never produce a suspension of action, for during this suspension he who has the positive object (that is, the assailant) must continue progressing; for if we should imagine an equilibrium in this way, that he who has the positive object, therefore the strongest motive, can at the same time only command the lesser means, so that the equation is made up by the product of the motive and the power, then we must say, if no alteration in this condition of equilibrium is to be expected, the two parties must make peace; but if an alteration is to be expected, then it can only be favourable to one side, and therefore the other has a manifest interest to act without delay. We see that the conception of an equilibrium cannot explain a suspension of arms, but that it ends in the question of the EXPECTATION OF A MORE FAVOURABLE MOMENT.
Let us suppose, therefore, that one of two States has a positive object, as, for instance, the conquest of one of the enemy’s provinces—which is to be utilised in the settlement of peace. After this conquest, his political object is accomplished, the necessity for action ceases, and for him a pause ensues. If the adversary is also contented with this solution, he will make peace; if not, he must act. Now, if we suppose that in four weeks he will be in a better condition to act, then he has sufficient grounds for putting off the time of action.
But from that moment the logical course for the enemy appears to be to act that he may not give the conquered party THE DESIRED time. Of course, in this mode of reasoning a complete insight into the state of circumstances on both sides is supposed.