Читать книгу The Art of Strategy: Napoleon's Maxims of War + Clausewitz's On War - Carl von Clausewitz - Страница 146

The first of these specialities consists in the moral forces and effects.

The combat is, in its origin, the expression of hostile feeling, but in our great combats, which we call Wars, the hostile feeling frequently resolves itself into merely a hostile view, and there is usually no innate hostile feeling residing in individual against individual. Nevertheless, the combat never passes off without such feelings being brought into activity. National hatred, which is seldom wanting in our Wars, is a substitute for personal hostility in the breast of individual opposed to individual. But where this also is wanting, and at first no animosity of feeling subsists, a hostile feeling is kindled by the combat itself; for an act of violence which any one commits upon us by order of his superior, will excite in us a desire to retaliate and be revenged on him, sooner than on the superior power at whose command the act was done. This is human, or animal if we will; still it is so. We are very apt to regard the combat in theory as an abstract trial of strength, without any participation on the part of the feelings, and that is one of the thousand errors which theorists deliberately commit, because they do not see its consequences.

Besides that excitation of feelings naturally arising from the combat itself, there are others also which do not essentially belong to it, but which, on account of their relationship, easily unite with it—ambition, love of power, enthusiasm of every kind, &c. &c.