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[T]he use of the Other to metabolize one’s own cultural or religious anxieties may ultimately do a disservice to the represented group.

‒Weaver-Zercher (2013: 246)

The deeper realities of our faith are beyond precise verbal formulation and our way of worship based on silent waiting testifies to this.

‒The Yearly Meeting of the Religious Society

of Friends (Quakers) in Britain (2010: 3)