Читать книгу A Summer's Outing, and The Old Man's Story - Carter H. Harrison - Страница 3

LIST OF ILLUSTRATIONS.

Carter H. Harrison, (Frontispiece.)
Terrace, Mammoth Hot Springs	Page	16
The Giant, Upper Geyser Basin	"	32
Jupiter Terrace, Mammoth Hot Springs	"	48
Map Illustrating Geyser Actions	"	54
The Grotto, Upper Geyser Basin	"	64
The Biscuit Bowl, Upper Basin	"	80
Old Faithful	"	90
Grand Canyon	"	112

INTRODUCTION.

THE WRITER INDULGES IN FANCIES.

The summer outing is a fad—a necessity of fashion. Reigning beauty bares its brow on ocean waves and climbs mountain heights, courting sun-kisses. Jaunty sailor hats and narrow visored caps are donned, that the amber burning of the summer's excursion may be displayed at early assemblies of heraldic Four Hundred. Anglo-mania has taught at least one good lesson—that the russet cheek of romping health is more kiss-tempting than the rose-in-cream of beauty lolling on downy cushions. Elite closes its massive doors and draws down front window shades; Paterfamilias sweats in his struggle to force a balance to the credit side, and mothers and daughters sit at back windows in glare of sunlight, wooing sun-beams, while notices of "Out of town" are already placarded on front stoops.

The summer outing is urged by honest doctors, with the admission that change of air and scene is oftentimes worth more than all the nostrums doled out over apothecaries' counters. Motion is nature's first inexorable law. A tiny drop of water is pressed between two plates of glass, apparently rendering the slightest motion impossible. The microscope fills it with scores or hundreds of beings full of life and energy, disporting in pleasure or waging deadly battle. Around us and about us nothing is still. The grasses grow in refreshing green and spring beneath the feet, but ere the wane of day, wither and crackle under the tread. Flowers bloom in beauty and within the hour fade in ugliness. The rock ribs of earth expand and contract under tidal commands of sun and moon, and continents lift from, or are sinking beneath briny oceans.

The gleaming sun, so rounded in glowing calmness as he gently circles across the vaulted sky, is a raging mass of countless millions boiling, dashing, burning jets, in any one of which fiery Vesuvius would be lost as a dim spark. Myriads of starry spheres flecking the midnight sky, are mighty suns tortured by inconceivable convulsions. Far off beyond them the telescopic lens dips up from limitless space countless suns, all boiling, roaring and raging in unending, monstrous motion.

Motion evolves change. Change goes on everywhere, declares science! Change, cries orthodoxy, is universal save in One—the everlasting, unchangeable maker of all things! Orthodoxy tells us that man—man the soul—, was made in God's image and was by him pronounced good. The "good" in God's eye must be perfect. We know that man—the soul man—grows—the perfect therefore grows and perfection becomes more perfect. A Paradox! So is that mathematical truth that two parallel lines drawn towards infinity, meet.

The deathless soul emanates from God. Is the question irreverent? May not the Eternal who started then and keeps all things moving and growing—may not He grow in perfection? May not the Omnipotent become more potent, the Omniscient wiser? Being given to digression, I give this in advance to save the reader one later on.

In obedience to fashion's and nature's law, I would put myself in motion and would seek change. I will take an "outing" in this summer of A.D. 1890.

My daughter, a school girl, will go with me. The old and those growing old, should attach to themselves the young. Old tree trunks in tropical climes wrap themselves in thrifty growing vines. The green mantle wards off the sun's hot rays, and prevents to some extent too rapid evaporation. Gray-haired grandfathers oftentimes delight to promenade with toddling grandchildren. This is good for momentary divertissement, but for steady regimen it is a mistake. Callow childhood furnishes not to the old, proper companionship. The unfledged but intense vitality of the one may sap the slow-running current of the other, and reduce it to the lower level—to second childhood. Age should tie to itself ripening youth. Then heart and springtide is absorbed by the older, and ripe experience given to the younger in exchange.

We resolve to do the Yellowstone National Park, by way of the Northern Pacific Railroad, thence onward to Puget Sound and Alaska to return by the Canadian Pacific. We hope for health, pleasure and brain food. I shall write of our goings and comings, that my friends at home may through our eyes feel that they are voyaging with us.

A beautiful or grand scene is doubly enjoyed when one feels he may through a letter have hundreds see what he sees and as he sees. They become his companions and hold sweet communion with him, though thousands of miles may lie between them. This is sympathy, and sympathy makes the joy of life. The tete-a-tete between lovers "beneath the milk-white thorn that scents the evening gale," is delicious. But not more sweet than the communion between the orator and the mighty audience which he sways and bends at will. He holds a tete-a-tete with each of his listeners.

Byron swore he "loved not the world, nor the world him." The bard was self-deceived. He wrote that he might win the sympathy of millions. Bayard Taylor told the writer once that he wrote from an irresistible impulse. His warm, generous nature yearned for the sympathy of a reading world. I shall write that a few hundred may see through my eyes—may feel when my heart beats, and for a few brief hours may be in sympathy with me. Some one possibly may sneer "Cacoethes Scribendi." Catch the retort, "Honi soit qui Mal-y-pense."