Читать книгу Great Events in the History of North and South America - Charles A. Goodrich - Страница 16

Table of Contents

Plymouth—Massachusetts—Connecticut—New Haven—New Hampshire—Rhode Island—Maine—Vermont—Character of the Early Settlers.

The settlement of New England commenced at Plymouth in 1620. This part of the continent between Penobscot and Cape Cod, had been carefully explored in 1614, by Captain Smith. He says, respecting it: "Of all the foure parts of the world I have yet seen not inhabited, could I have but means to transport a colony, I would rather live here than any where; and if it did not maintaine itselfe, were we but once indifferently well fitted, let us starve." Such was the opinion early formed of the desirableness of this region for colonization. Charles, Prince of Wales, was pleased to call it New England, on account of the favorable impression he received respecting it, from Smith's chart and description. This country was settled by a class of people very different, in many respects, from that which emigrated to the southern colony. The latter, for the most part, as has been seen, were mere adventurers, having in view the improvement of their secular interests, or the eclat of successful enterprise. The colonists of New England sought chiefly the boon of religious freedom for themselves and their descendants, and through it the advancement of the Christian church in the world—a boon of which they had been deprived in their native land. The ground of this disfranchisement, was their non-conformity to the established English church, or separation from it. Having, while members of that church, devised and sought a greater purity in its worship without success, they at length separated themselves from it, and formed a distinct worshiping community. For thus professing to follow the pure word of God, in opposition to traditions and human devices, they were in derision termed Puritans. In the progress of their religious views, and of the persecuting spirit of the government, they passed from mere puritanism, or efforts at greater purity in worship and in manners, to non-conformity, and from non-conformity to dissent. From difficulties in regard to the ritual of the church, they proceeded to doctrines. The Puritans and the universities denied a portion of the Apostles' Creed, so called: "advocated the sanctity of the Sabbath and the opinions of Calvin; his institutions being read in their schools, while the Episcopal party took the opposite side, and espoused the system of Arminius." Both under Elizabeth and James, conformity was insisted on. The latter declared, "I will have one doctrine, one discipline, one religion, in substance and ceremony. I will make them conform, or I will hurry them out of the land, or else worse." And he did hurry out of the land many of those who had become obnoxious to him; while the others were more cruelly hindered from leaving the country, to suffer from contempt, poverty, or a lingering death in imprisonment. Their attempts to escape were frequently frustrated, and it was not without great vexation and loss, that portions of this persecuted people exiled themselves from their native country. Their first place of refuge was Holland, where religious toleration had been established by law. The leader of the emigrants, on this occasion, was the able and pious Mr. John Robinson, who has since been considered as the father of that portion of the Puritans who were the founders of New England. They successively left England, as many as found it in their power, in the year 1606, and the two following years. Their first place of residence was Amsterdam; but in 1609 they removed to Leyden, with a view to avoid some difficulties that were felt or foreseen in the former place. Here they were received with kindness, and continued several years in a flourishing condition, under the faithful labors of their pastor. In the mean while, notwithstanding their general prospects, there were causes in operation which rendered a change of location, in their case, extremely desirable. These were the unhealthiness of the low countries where they lived; the hard labors to which they were subjected; the dissipated manners of the Hollanders, especially their lax observance of the Lord's day; the apprehension of war at the conclusion of the truce between Spain and Holland, which was then near at hand; the fear lest their young men would enter into the military and naval service; the tendency of their little community to become absorbed and lost in a foreign nation; the natural and pious desire of perpetuating a church, which they believed to be constituted after the simple and pure model of the primitive church of Christ, and a commendable zeal to propagate the Gospel in the regions of the new world.[6]

In this situation, they turned their attention towards America. Here they hoped to engage in their original occupation of agriculture, and not merely to enjoy toleration, but to form a society founded on their favorite plan of ecclesiastical order. With this object in view, they first applied to the Virginia company for a patent, who zealously espoused their cause, but who were unable to obtain from the king a toleration, under his seal, in religious liberty, though he promised to wink at their heresy, provided they should conduct themselves peaceably. The company granted them permission to make a settlement near the mouth of the Hudson river. They had previously, in the want of adequate capital of their own for the founding of a plantation, been enabled to interest several London merchants in their scheme. These agreed to advance the necessary sums, to be rëpaid out of the avails of their industry. In this way, the emigrants were enabled to purchase the Speedwell, a ship of sixty tons, and to hire in England the Mayflower, a ship of one hundred and eighty tons, for the intended expedition. The Mayflower alone came, as the smaller vessel proved to be in a leaky condition, and, after two several trials, she was dismissed, as unfit for the service. The Mayflower took her departure on the 6th of September, and, after a boisterous passage, they discovered the land of Cape Cod on the 9th of November, at the break of day. The number of pilgrims, who had embarked, was one hundred and one, not all who had proposed to come; for the disasters that attended their setting out, had "winowed their number of the cowardly and the lukewarm." Their pastor, Mr. Robinson, did not leave Leyden, according to an original agreement, that only a part of their company should go to America to make provision for the rest.

The pilgrim voyagers found themselves on a bleak and inhospitable coast, and much farther to the northward than they intended to go. In agreement with their wishes, an attempt was made, by the master of the ship, to proceed to the Hudson. But either finding, or affecting to believe the passage to be dangerous, he readily seized on the fears which had been excited, probably by himself, to return to the cape, with a view to make a landing there. It afterwards appeared that he had been bribed by the Dutch, who intended to keep possession of the Hudson river, to carry the adventurers quite to the northward of their place of destination. They arrived in Cape Cod harbor on the 11th of November, "and, being brought safe to land, they fell upon their knees, and blessed the God of heaven, who had brought them over the vast and furious ocean, and delivered them from many perils and miseries." At this time, "it was thought meet for their more orderly carrying on their affairs, and accordingly by mutual consent they entered into a solemn combination, as a body politic, to submit to such government and governors, laws and ordinances, as should by general consent from time to time be made choice of and assented unto."[7] Forty-one persons signed this compact. It contained the essential principles of a free government, such as have since been embodied in the institutions of republican America. John Carver was immediately chosen their governor, "a man godly and well-approved among them."

Severe were the trials which awaited this small and lone band of pilgrims. The necessity of selecting a more commodious place for living was obvious, and, in the efforts which were made for this purpose, several of them well nigh perished. The excursions of an adventurous band of men, on several occasions, were extremely hazardous; and, though generally at the places where they landed, no Indians were found, yet, in one instance, they came in contact with the latter, and a hostile collision took place between them. By the kind providence of God, however, they were preserved. During one of their excursions into the country, they found a quantity of corn, which they took, with the intention of remunerating the owners, which intention they were afterwards happily enabled to fulfil. This was a providential discovery, which supplied their present wants, and served as seed for a future harvest. An entire month was occupied with these explorations. At last, they found a tract where they concluded to consummate their enterprise. Having sounded the harbor in front, they ascertained it to be fit for shipping. Going on shore, they explored the adjacent land, where they saw various corn-fields and brooks. They then returned to the ship, with the agreeable intelligence that they had found a place convenient for settlement. This was on Monday, the 11th of December, answering to the 22nd day, new style, the day now celebrated in commemoration of the landing of the pilgrims at Plymouth. The company had kept the Christian Sabbath, the day before, on an island in the harbor. The ship arrived at the newly-discovered port on the 16th. Several days were spent in disembarking, and it was not until the 25th that they began to build the first house. This was a structure for common use, to receive them and their goods. The undertaking, however, was preceded by united prayer for Divine guidance. The building having been completed, they began to erect "some cottages for habitation, as time would admit, and also consulted of laws and order, both for their civil and military government, as the necessity of their present condition did require. But that which was sad and lamentable, in two or three months half their company died, especially in January and February, being the depth of winter, wanting houses and other comforts, being infected with the scurvy and other diseases, which their long voyage and their incommodate condition brought upon them."[8] Their reduction, by sickness, would have rendered them an easy prey to the Indians; but the providence of God had so ordered it, that but few of this fierce people existed, at that period, in the neighborhood of the settlers, and those few were kept back from inflicting any injury, by the dread which had almost supernaturally, so to speak, been inspired in their hearts. The paucity of the Indians has been accounted for, from a wasting sickness, of an extraordinary character, which had visited the region some few years before.