Studies in the South and West, with Comments on Canada

Studies in the South and West, with Comments on Canada
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"Studies in the South and West, with Comments on Canada" by Charles Dudley Warner. Published by Good Press. Good Press publishes a wide range of titles that encompasses every genre. From well-known classics & literary fiction and non-fiction to forgotten−or yet undiscovered gems−of world literature, we issue the books that need to be read. Each Good Press edition has been meticulously edited and formatted to boost readability for all e-readers and devices. Our goal is to produce eBooks that are user-friendly and accessible to everyone in a high-quality digital format.

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Charles Dudley Warner. Studies in the South and West, with Comments on Canada

Studies in the South and West, with Comments on Canada

Table of Contents

PREFATORY NOTE

To Henry M. Alden, Esq., Editor of Harper’s Monthly:

C. D. W,

STUDIES IN THE SOUTH AND WEST

I.—IMPRESSIONS OF THE SOUTH IN 1885

II.—SOCIETY IN THE NEW SOUTH

III.—NEW ORLEANS

IV.—A VOUDOO DANCE

V.—THE ACADIAN LAND

VI.—THE SOUTH REVISITED, IN 1887

VII.—A FAR AND FAIR COUNTRY

VIII.—ECONOMIC AND SOCIAL TOPICS. MINNESOTA AND WISCONSIN

IX.—CHICAGO. [First Paper.]

X.—CHICAGO [Second Paper.]

XI.—THREE CAPITALS—SPRINGFIELD, INDIANAPOLIS, COLUMBUS

XII.—CINCINNATI AND LOUISVILLE

XIII.—MEMPHIS AND LITTLE ROCK

XIV.—ST. LOUIS AND KANSAS CITY

XV.—KENTUCKY

COMMENTS ON CANADA

I

II

III

THE END

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Charles Dudley Warner

Published by Good Press, 2019

.....

So thoroughly did this society believe in itself and keep to its traditions that the young gentleman of the house, educated in England, brought on his return nothing foreign home with him—no foreign tastes, no bric-à-brac for his home, and never a foreign wife. He came back unchanged, and married the cousin he met at the first country dance he went to.

The pride of the people, which was intense, did not manifest itself in ways that are common elsewhere—it was sufficient to itself in its own homespun independence. What would make one distinguished elsewhere was powerless here. Literary talent, and even acquired wealth, gave no distinction; aside from family and membership of the caste, nothing gave it to any native or visitor. There was no lion-hunting, no desire whatever to attract the attention of, or to pay any deference to, men of letters. If a member of society happened to be distinguished in letters or in scholarship, it made not the slightest difference in his social appreciation. There was absolutely no encouragement for men of letters, and consequently there was no literary class and little literature. There was only one thing that gave a man any distinction in this society, except a long pedigree, and that was the talent of oratory—that was prized, for that was connected with prestige in the State and the politics of the dominant class. The planters took few newspapers, and read those few very little. They were a fox-hunting, convivial race, generally Whig in politics, always orthodox in religion. The man of cultivation was rare, and, if he was cultivated, it was usually only on a single subject. But the planter might be an astute politician, and a man of wide knowledge and influence in public affairs. There was one thing, however, that was held in almost equal value with pedigree, and that was female beauty. There was always the recognized “belle,” the beauty of the day, who was the toast and the theme of talk, whose memory was always green with her chivalrous contemporaries; the veterans liked to recall over the old Madeira the wit and charms of the raving beauties who had long gone the way of the famous vintages of the cellar.

.....

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