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Either we have been indulging in an expensive mistake, or a great foreign novelist who preaches the gospel of despair is locoed.

This word, which may be new to most of our readers, has long been current in the Far West, and is likely to be adopted into the language, and become as indispensable as the typic words taboo and tabooed, which Herman Melville gave us some forty years ago. There grows upon the deserts and the cattle ranges of the Rockies a plant of the leguminosae family, with a purple blossom, which is called the 'loco'. It is sweet to the taste; horses and cattle are fond of it, and when they have once eaten it they prefer it to anything else, and often refuse other food. But the plant is poisonous, or, rather, to speak exactly, it is a weed of insanity. Its effect upon the horse seems to be mental quite as much as physical. He behaves queerly, he is full of whims; one would say he was “possessed.” He takes freaks, he trembles, he will not go in certain places, he will not pull straight, his mind is evidently affected, he is mildly insane. In point of fact, he is ruined; that is to say, he is 'locoed'. Further indulgence in the plant results in death, but rarely does an animal recover from even one eating of the insane weed.

The shepherd on the great sheep ranges leads an absolutely isolated life. For weeks, sometimes for months together, he does not see a human being. His only companions are his dogs and the three or four thousand sheep he is herding. All day long, under the burning sun, he follows the herd over the rainless prairie, as it nibbles here and there the short grass and slowly gathers its food. At night he drives the sheep back to the corral, and lies down alone in his hut. He speaks to no one; he almost forgets how to speak. Day and night he hears no sound except the melancholy, monotonous bleat, bleat of the sheep. It becomes intolerable. The animal stupidity of the herd enters into him. Gradually he loses his mind. They say that he is locoed. The insane asylums of California contain many shepherds.

But the word locoed has come to have a wider application than to the poor shepherds or the horses and cattle that have eaten the loco. Any one who acts queerly, talks strangely, is visionary without being actually a lunatic, who is what would be called elsewhere a “crank,” is said to be locoed. It is a term describing a shade of mental obliquity and queerness something short of irresponsible madness, and something more than temporarily “rattled” or bewildered for the moment. It is a good word, and needed to apply to many people who have gone off into strange ways, and behave as if they had eaten some insane plant—the insane plant being probably a theory in the mazes of which they have wandered until they are lost.

Perhaps the loco does not grow in Russia, and the Prophet of Discouragement may never have eaten of it; perhaps he is only like the shepherd, mainly withdrawn from human intercourse and sympathy in a morbid mental isolation, hearing only the bleat, bleat, bleat of the 'muxhiks' in the dullness of the steppes, wandering round in his own sated mind until he has lost all clew to life. Whatever the cause may be, clearly he is 'locoed'. All his theories have worked out to the conclusion that the world is a gigantic mistake, love is nothing but animality, marriage is immorality; according to astronomical calculations this teeming globe and all its life must end some time; and why not now? There shall be no more marriage, no more children; the present population shall wind up its affairs with decent haste, and one by one quit the scene of their failure, and avoid all the worry of a useless struggle.

This gospel of the blessedness of extinction has come too late to enable us to profit by it in our decennial enumeration. How different the census would have been if taken in the spirit of this new light! How much bitterness, how much hateful rivalry would have been spared! We should then have desired a reduction of the population, not an increase of it. There would have been a pious rivalry among all the towns and cities on the way to the millennium of extinction to show the least number of inhabitants; and those towns would have been happiest which could exhibit not only a marked decline in numbers, but the greater number of old people. Beautiful St. Paul would have held a thanksgiving service, and invited the Minneapolis enumerators to the feast, Kansas City and St. Louis and San Francisco, and a hundred other places, would not have desired a recount, except, perhaps, for overestimate; they would not have said that thousands were away at the sea or in the mountains, but, on the contrary, that thousands who did not belong there, attracted by the salubrity of the climate, and the desire to injure the town's reputation, had crowded in there in census time. The newspapers, instead of calling on people to send in the names of the unenumerated, would have rejoiced at the small returns, as they would have done if the census had been for the purpose of levying the federal tax upon each place according to its population. Chicago—well, perhaps the Prophet of the Steppes would have made an exception of Chicago, and been cynically delighted to push it on its way of increase, aggregation, and ruin.

But instead of this, the strain of anxiety was universal and heart-rending. So much depended upon swelling the figures. The tension would have been relieved if our faces were all set towards extinction, and the speedy evacuation of this unsatisfactory globe. The writer met recently, in the Colorado desert of Arizona, a forlorn census-taker who had been six weeks in the saddle, roaming over the alkali plains in order to gratify the vanity of Uncle Sam. He had lost his reckoning, and did not know the day of the week or of the month. In all the vast territory, away up to the Utah line, over which he had wandered, he met human beings (excluding “Indians and others not taxed “) so rarely that he was in danger of being locoed. He was almost in despair when, two days before, he had a windfall, which raised his general average in the form of a woman with twenty-six children, and he was rejoicing that he should be able to turn in one hundred and fifty people. Alas, the revenue the government will derive from these half-nomads will never pay the cost of enumerating them.

And, alas again, whatever good showing we may make, we shall wish it were larger; the more people we have the more we shall want. In this direction there is no end, any more than there is to life. If extinction, and not life and growth, is the better rule, what a costly mistake we have been making!