Читать книгу Archag, the Little Armenian - Charles H. Schnapps - Страница 3

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The boys had just finished a grammar lesson, and as a reward for paying attention their master was reading them a bit of history. Jousif hodja (schoolmaster) was a tall young man of twenty, very slight, and frail in appearance, with dreamy black eyes. Perfect silence reigned in the smoky old schoolroom while he read in a strong, clear voice:

“The day of battle had come at last!1 Our men, commanded by Vartan the Mamigonian, had pitched their tents that night on the plain of Avaraīr. The snowy peak of Ararat was just becoming visible in the early light of dawn, when a sentinel burst into Vartan’s tent, crying: ‘The Persians! The Persians! they are coming!’ The chief went out from his tent and climbed a hill around which we had made our camp. His piercing eye quickly distinguished a black mass moving slowly, like surging waves, along the Tabriz road. From time to time the silence of the plain was broken by a dull threatening sound like the distant rumbling of thunder.... Vartan was fighting in the thick of the fray; he seemed all unconscious of his wounds and of the blood streaming from them; in despair he saw his soldiers, overpowered by numbers, fast giving way. The ground was strewn with the dead bodies of Armenians; the cries of the wounded were drowned by the yells of the Persians. Vartan, with several brave followers, had made his way almost up to Khan Mustapha, general of the hostile forces, when a Kurd rushed upon him and dealt him a violent blow with his scimitar, striking the back of his neck. Stunned by the shock, the Mamigonian sank to earth, and was immediately surrounded by a dozen devils; one cut off his legs, another, leaning over him with a grimace, thrust his cutlass into the breast of the ill-starred hero——”

“But I don’t want him to die,” sobbed a boy of twelve. “Oh, master, why did God let him?”

Some of the older boys began to laugh, but Jousif hodja sternly silenced them, and going to the child, said to him:

“Come, Archag, quiet yourself; envy our Vartan, if you will, admire him, but don’t give him pity. His martyr’s death has sustained and fortified thousands of Armenians; even to-day, after so many centuries of oppression and sorrow, to whom should we lift our eyes if not to our national hero? We all love him, and in the hour of danger we shall fight and die as worthy sons of Vartan.”

At these words the child gradually became quiet, dried his tears and said:

“I want to follow his example.”

The master stroked Archag’s black curls; then, the bell having already rung, he dismissed his pupils with the benediction. In the twinkling of an eye the boys had put on their pretty red slippers, strapped up their books, and were running through the streets of Van, shouting, and chattering like a flock of sparrows. Archag was among the first to scamper out; he ran like a shot as far as the Cathedral, then turning at the back of the Bishop’s house, he followed a lane which led to the shore of the lake.

His parents lived outside the city in one of those flat-roofed dwellings so common in Asia Minor. His father owned a great deal of livestock, herds of sheep and goats, as well as droves of horses and camels; Archag breathed a sigh of content as he caught sight of his father’s house at a turn of the road. A young girl of sixteen was coming to meet him; it was his sister Nizam, who made a great pet of him. He threw his arms about her neck, and asked in a wheedling tone:

“Tell me, have you been making something good for my supper?”

“Fie! you greedy boy,” replied the young girl. “You think of nothing but eating. Tell me instead what you did at school to-day.”

At these words a shadow came over the child’s face.

“Oh! Nizam, to-day is Vartan’s Day, so Jousif hodja read us a description of the battle of Avaraīr. Only think! Three thousand Persians fell upon the Armenians, who had only five hundred soldiers, and they killed Vartan and all his men. Don’t you think our hero must have been like Jousif hodja?”

Nizam blushed at the name of the schoolmaster; for, to tell the truth, the two young people were secretly in love.

“Now Archag, stop; what are you talking about? Come along to supper. Mamma has been making tomato pilaaf for us.”

“Pilaaf!2 how jolly!” and Archag ran gayly toward the house. He burst into the kitchen like a gust of wind, went to his father, Boghos3 Effendi, and kissed his hand, threw his books into a corner, took off his slippers,4 and then sat down on the floor between his mother and his little brother Levon.

At Van, as in other remote towns in Asia Minor, chairs and tables were still objects of luxury, and were rarely seen. People just sat down on the floor.

Boghos Effendi was a tall man about forty years of age. Like his sons, he wore the zouboun, a long robe with a flannel girdle, opening over white cotton trousers; on his head he wore a turban of yellow silk. His wife, Hanna badgi,5 the mother of our little friends, wore a brown silk dress made in European fashion. Her hair hung down over her shoulders in two long black braids. We have already made the acquaintance of pretty Nizam and Levon. Two menservants, Bedros and Krikor,6 and an old serving woman named Gulenia, completed the family circle.

Seated around an earthenware tray,7 each one, armed with a large spoon, dipped at will into a dish of pilaaf. On their knees they had, each one, a large piece of bread piled with olives, but this bread was quite different from ours; it was thin and flat, rather like a soft pancake than bread. For ten minutes no sound was heard but the crunching of jaws and the clatter of spoons (sounds which I would by no means advise my readers to imitate); then, before standing up, each rinsed the mouth and fingers again in a bowl of water.

HAPPY ARMENIA

After supper, Archag and Levon ran off together to the stable to say good-night to their favorite little goat. Because of the terrible cold which prevails in Asia Minor during several months of the year, the stables are built under the ground; in this way they have the advantage of being warm in winter and very cool in summer. Boghos Effendi had a stable for the horses, one shed for the sheep and another for the goats. Our two children had brought a handful of salt from the kitchen, and the pretty Belette seemed to consider it a treat. Levon amused himself by pulling the long silky hairs of the little animal, a magnificent Angora goat. They would no doubt have stayed all night with their horned friends if their mamma had not called them in to go to bed. And even when called they did not obey very promptly; it was so delightful in the stable.

When they got back to the house they took a large mattress and a thick wadded coverlet and spread them on the floor. In one corner of the room there stood a little altar with a picture of Saint Gregory the Illuminator,8 dimly lighted by a night lamp. The two children knelt down before the picture of their patron saint to say their prayers. Then they took off their zoubouns and stockings, rolled themselves up in a quilt, and were soon fast asleep in spite of the hardness of their bed. The people of the Orient are not accustomed to iron and wooden beds like ours.

After supper Nizam had gone, as was her habit, to sit on a great rock high above the house. At her feet was spread the lake, with its marvelous frame of high mountains whose snow-crowned peaks, now flushing red in the rays of the setting sun, seemed to be in the heart of a vast fire. But the young Armenian girl had no eyes for the beauty of the landscape; she was thinking of her mother whose delicate health caused her great anxiety.

Twilight falls rapidly in the Orient, and now the jackals were yelping, and the dogs were howling in reply, and the moon, a pale yellow crescent, was reflected in the dark waters of the lake. Aroused from her reverie by the growing darkness, Nizam hurried back to the house, where her parents were waiting for her that they might close the doors. Orientals go to bed soon after the sun, and before long perfect stillness reigned in the solitary house.

1 During the fifth century, A. D., the Persians, then dominating Armenia, were determined to crush out Christianity in the land, and to compel the people to become Zoroastrians or fire-worshipers, like themselves. But the Armenians withstood this, ready to die rather than deny their faith. Led by the valiant Prince Vartan, they fought and made a brave resistance against an enemy greatly superior in numbers. They were vanquished, and Vartan, their commander-in-chief, fell, with many of his followers, at the Battle of Avaraīr. ↑

2 Pilaaf, or pillau, a favorite dish of Oriental people, consists of rice boiled with mutton-fat; it is usually highly spiced, and often contains raisins or almonds. ↑

3 Boghos Effendi: Mr. Paul. Family names are seldom used by Armenians. ↑

4 Orientals always take off their shoes before entering a house. ↑

5 Badgi: Sister, the title commonly given to women. ↑

6 Bedros: Peter; Krikor: Gregory; Gulenia: Rose. ↑

7 In some parts of Armenia, the meal is served in the middle of the floor; the food is placed on a round tray of wood or copper, about three feet in diameter, and standing about six inches from the floor. All the food is in one dish, from which each person helps himself; the thin, soft bread can be twisted into a sort of spoon, and used to convey liquid food to the mouth, gradually disappearing with the food. There are thus no dishes to be washed. It is customary to wash the hands before and after a meal. ↑

8 The patron Saint of Armenia. He lived in the third century, and was the restorer of the Church in Armenia, suffering hardship and persecution for many years. The Armenian Church is very ancient, Christianity having been brought to the people in Apostolic times. ↑