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The range of mountains which here forms the boundary between Sikkim and Tibet runs nearly North and South, and the two main passes across it are the Jelep La and the Nathu La, the latter being a few miles to the North of the Jelep La and about the same height. The Jelep La being the main trade route across which the telegraph line runs, and over which the postal runners travel, is kept open all the year round, though often after a heavy blizzard it is closed for ten days or a fortnight. On the Sikkim side the snow-fall is always the heaviest; this range of mountains stops most of the moist currents that drive up from the Bay of Bengal, with the result that the rainfall in the Chumbi Valley on the Tibetan side is only about a quarter of what it is at Gnatong on the Sikkim side.

The descent into the Chumbi Valley was very steep and stony, as there was a drop of over 5,000 feet from the top of the pass. The beauty of the valley and its wild flowers made up, however, for the badness of the path. The rhododendrons on the descent were extremely fine, and the whole character of the vegetation was altered and became more European. The great pink rhododendron Aucklandi showed up splendidly in the dark forests of silver fir (A. Webbiana) which here grows into a fine tree. There was also the yellow rhododendron Campylocarpum and a white rhododendron, probably Decorum; the beautiful R. Cinnabarinum with its orange bells of waxy flowers relieved the darkness of the firs. There was a small Tibetan rest-house called Langra where our coolies wanted to stop, but we pushed on past this and descended steeply through more wonderful forests. As we got lower we found birch, sycamore, willow and elder still clothed in the light green of early spring. A fine white clematis, a pink and white spiræa, a yellow berberis, white roses and the dark purple iris grew in profusion on either side of the path. Underneath these were the small flowers of the wild strawberry, which the Macdonald family collected later on in the year and made into jam in great quantities.

Near the entrance to this side valley we came to Old Yatung with its Chinese custom-house and wall built right across the valley to keep the British from going any further. All this was now deserted and in ruins. Soon afterwards we arrived in the main Chumbi Valley where were broad fields filled with potatoes and ripening barley. The houses here were mostly built of stone and wood and in two stories. In character they much resembled Tirolese houses except for the elaborate carving over the doors and windows and the many colours in which they were painted. We passed through the prosperous villages of Richengong, Phema and Chumbi before arriving at New Yatung, or Shassi as the Tibetans still prefer to call it. Here was a comfortable bungalow overlooking the bazaar on the other side of the river. Knowing that we had had a long and tiring march and that our coolies would only arrive late that night, Mrs. Macdonald had with much thoughtfulness sent over her servants who had tea and dinner prepared for us on a generous scale. No attention could have been more acceptable. It rained steadily all that night—a somewhat unusual occurrence in this valley—but the next morning it cleared up and the day was delightful.

The Chumbi Valley is one of the richest valleys in Tibet. Yatung lies at a height of 9,400 feet. Apples and pears do well here, and barley, wheat and potatoes are grown in great quantities. At this time of the year the air is scented by the wild roses which grow in large bushes covered with hundreds of cream-coloured and sweetly scented flowers. The villages all look extremely prosperous and an air of peace and contentment seems to pervade the valley. We had to hire a new lot of animals to take us on to Phari—28 miles further up the Chumbi Valley. These all arrived in good time, and by eight o'clock on May 27 our loads were all on their way. Before leaving, I sent off a telegram to Sir Francis Younghusband to announce the arrival of the Expedition in Tibet, a telegram which arrived opportunely at the Anniversary Dinner of the Royal Geographical Society, just at the commencement of dinner.

There is a small garrison at Yatung, consisting of twenty-five men of the 73rd Carnatics. There was also a hospital and a supply depot from which we were able to purchase sugar, flour, ata (coarse native flour) and potatoes, while later on we were able to send back to it for further supplies. We formed quite an imposing procession as we started off: Wollaston and myself on our ponies, Gyalzen Kazi and Chheten Wangdi, our interpreters, on their ponies which they had brought along with them. There was Mr. Isaacs, the head clerk, with a red-coated chaprassi and a syce also mounted, who accompanied us on a visit to two monasteries further up the valley. The path followed close to the banks of the Ammo-chu, which was now a clear stream and contained many a likely pool for fish. The valley was full of delightful flowers; curious ground orchids, with several beautiful varieties of the ladies' slipper grew there; the wild roses, especially the large red one, were very sweet-scented and filled the air with fragrance. Berberis, clematis and some charming dwarf rhododendrons abounded. After going about 3 miles the valley narrowed, and we passed the spot where the Chinese had built another wall across the valley to keep us out. Just above this wall there was a deserted Chinese village, for now all the Chinese have been driven out of the country and are not allowed to go back and live there. High above us on the hillside was the Punagang Monastery belonging to the old sect of the Bhompo's, who turn their prayer wheels the opposite to every one else and always keep to the right of Chortens and Mani walls. This monastery was too far off the path for us to visit it. We soon afterwards passed the large and flourishing village of Galinka surrounded by fields of barley. Here we turned aside to visit the Galinka Monastery, which stood in the midst of the village. This was quite a new building, with a great gilt image of Buddha inside it. The monks were still busy painting pictures of scenes from the life of Buddha on the walls. They apparently did quite a good trade in selling clay images of Buddha in his different forms and postures. These were stamped by a very well cut brass die, which the monks told me had been made at Shigatse. In a side room was a huge prayer wheel some 12 feet high and 5 feet to 6 feet in diameter. It was covered over with painted leather inscribed with the usual Om Mani Padme Hum (Hail, jewel of the lotus flower). They told us the inside was also filled with prayers, and that it contained one and a half million of these, so that each time the wheel was turned a million and a half prayers were said for the person who turned it. After each complete revolution it rings a bell. We were allowed to turn it several times, so that I hope the many million prayers sent up may benefit us. After leaving the monastery, the path rose steeply and the river came down in a series of waterfalls. Above us were masses of pink and mauve rhododendrons, flowering cherries, viburnum, berberis, roses and other delightful shrubs. Soon afterwards, at the entrance to the Lingmatang plain, we crossed the river and rode up a rocky spur formed of great boulders that had some time or another fallen down and blocked up the valley, forming a lake some 2 miles long, but this lake no longer existed, and there was only a flat grassy plain grazed over by yaks and ponies. On the top of the spur was the Donka Monastery in a grand situation, commanding beautiful views up and down the valley. I had hoped to see my friend the Geshe Lama or Geshe Rimpoche, as he is sometimes known, with whom I had lunched last year at the hot springs at Kambu, but unfortunately he was away at Lhasa. He is a man of very great learning and held in high veneration throughout these valleys.

On entering the big stone courtyard of the monastery a crowd of children and Lamas at once flocked round us. We were shown over the main temple, but it was badly lit with a few butter lamps and we could see little of its contents; amongst these were several statues of Buddha under his different forms. There were also kept there 108 volumes of the Tangyur, one of the Buddhist sacred writings. These books were very curious. Each volume consisted of a number of loose oblong parchment sheets 2 to 3 feet long and from 8 inches to a foot wide. These were kept together by two elaborately carved boards between which they were pressed. The writing was all done by hand by the Lamas, who copied out and illuminated books with the greatest care and skill in the same manner that the monks in the Middle Ages illuminated their missals. The book-shelves of the library consisted of a number of pigeon-holes in the walls in which these volumes were kept. Here, too, they were busy making clay images to bury under the Chorten that they were building above the monastery. Next door was another and newer temple, built to house the Oracle, and called the Sanctuary of the Oracle. He, too, was unfortunately away, as he was taking the hot waters at Kambu, but we were shown his throne and the robes that he puts on when he prophesies. There was a curiously shaped head-dress of silver, adorned all round with silver skulls, and a very quaintly shaped bow and arrow which the Oracle held in one hand while a huge trident was grasped in the other. I am told that he is consulted far and wide and has a great reputation for truth. We were then taken upstairs to a sunny verandah, just outside the Geshe Rimpoche's private room and commanding fine views up and down the valley. Here we were given Tibetan tea, made with salt and butter, and served up in agate cups with beautifully chased silver covers. After drinking this tea we were shown over the Geshe's private apartments and chapel, the prevailing colour scheme of the room being yellow. The little shrines with their silver bowls in front—the incense burner and the flame that is never allowed to go out—were all very interesting to us. We then took a photograph of the Lamas in front of their temple, after which the head Lama accompanied us some way down the path to say good-bye, hoping we would come and see them again on our return.

I have alluded several times to the hot springs at Kambu. These springs are two days' journey from Yatung up the Kambu Valley, but can also be reached quite easily from Phari. There is a curious account of these springs written by an old Lama and translated by Major Campbell. The writer describes the Upper Kambu Valley as quite a pleasant spot where cooling streams and medicinal plants are found in abundance. Medicinal waters of five kinds flow from the rocks, forming twelve pools, the waters of which are efficacious in curing the 440 diseases to which the human race is subject. The springs are then made to describe their own qualities in the first person:—

1. The Lhamo Spring (The Spring of the Goddess): My virtue is derived from the essence of stone—I am guarded by the Goddess Tsering, and my virtue therefore consists in purging the sins and obscurities of the human body. Those who bathe first in my waters will be purged of all sin and the power of all diseases will be abated.

2. The Chagu Spring (The Spring of the Vulture): My virtue is derived from black sulphur. As regards my properties, a vulture with a broken wing once fell into my waters and was healed. I benefit diseases of women, also sores, gout and fractures. I possess particular virtue for all diseases below the waist. I do not benefit neuralgia, nervous diseases, or loss of appetite.

3 and 4. The Pon Springs (The Springs of the Official): We two brothers derive our properties from both yellow and black sulphur. One of us provokes catarrh, while the other allays it. A learned man, who wished us well, once said that we were beneficial in cases of hemorrhoids, kidney diseases and rheumatism. We are not aware of possessing these qualities, and rather tend to cause harm in such cases.

5. The Traggye Spring (The Spring born of the Rock): My virtue is derived from a combination of sulphur and the essence of stone. I was formerly efficacious in cases of diseases of the arteries and nerve trouble, but later on the Brothers of the Pon Spring rushed down on poor me like tyrants so that no one now regards me. The caretaker of the Springs and visitors treats me like a beggar and pays no attention to me. Even now if some person with the permission of the Brothers of the Pon Spring would carry out some repairs, so as to separate my waters from theirs, I would guarantee to benefit those suffering from arterial diseases, nerve trouble, impurities of the blood and bile.

6. The Serka Spring (The Spring of the Crevice): My virtues are derived from sulphur and carbon. I am not beneficial to those suffering from ailments arising from nerve trouble, bile and acidity. I am beneficial to those suffering from chapped hands and feet due to hard work among earth and stones and also in cases of diseases of the kidneys and bladder. I am somewhat hurtful to those suffering from headache arising from nervous catarrh, or impurities of the blood.

7. The Tang Spring (The Spring of the Plain): My virtues are derived from carbon and a little sulphur. I am beneficial in cases of hemorrhoids, kidney disease, rheumatism and other diseases below the waist, also in cases of venereal disease. There is a danger of the waist becoming bent like a bow through too much bathing in my waters.

8. The Traggyab Spring (The Spring behind the Rock): I am beneficial in cases of disease of the arteries and anaemia—I am not aware that I am harmful in other cases.

9. The Tongbu Spring (The Spring of the Hole): My virtues are derived from a large proportion of crystalline stone and a little sulphur. I guarantee to be beneficial in cases of white phlegm, brown phlegm and other forms of phlegmatic disease. Also in diseases arising out of these, and in cases of impurities of the blood and colic pains. Please bear this in mind.

10. The Nub (The Western Spring): My virtues are derived from a little carbon. I am beneficial in cases of liver disease, impurities of the blood, flatulence, kidney disease, dyspepsia, brown phlegm, tumours, gout, rheumatism, gleet, and complications arising from these. I do not boast in the way that the other Springs do.

11. The Dzepo Spring (The Leper's Spring): I am cousin to the Western Spring. He guarantees to cure diseases arising from two or three causes, also kidney disease, flat foot, rheumatism and gout. I am beneficial in cases of hemorrhoids, gout, rheumatism and diseases of the feet. I possess particular virtue in cases of leprosy, sores and wounds.

12. The Lama Spring (The Spring of the Lama): My virtues are derived from a large proportion of lime and a little sulphur. I am beneficial in cases of lung disease, tumours, dyspepsia, both chronic and recent, poverty of the blood and venereal diseases.

Written by Tsewang in the hope that the People of Bhutan, Sikkim, and the surrounding country will bear this in mind.

Copied by Tenrab, clearly and exactly, from the original in the Male Iron Dog Year in the first half of the Earth Month.

After leaving the monastery we had a pleasant gallop across the Lingmatang Plain, after which the valley narrowed again and the path followed close beside the rushing stream. It was a delightful ride through forests of birch, larch, juniper, spruce, silver fir and mountain ash. Never anywhere have I seen birch trees grow to such a size. They were grand rugged old trees that matched the rugged scenery of the gorge. Blue poppies, fritillaries, ground orchids and sweet-scented primulas grew along the path, and mixed up everywhere in the forest were great bushes of R. Cinnabarinum, which varied in shade from yellow and orange to deep red. Wagtails and white-crested redstarts dodged about from rock to rock in the rushing stream, and the clear note of the shrike could usually be heard above the noise of the waters. The weather had luckily kept fine all day, so that we were able to dawdle along and enjoy the scenery and flowers.

After going about 12 miles we came to the bungalow of Gautsa, situated at a height of about 12,000 feet, and at the bottom of the gorge; here we spent the night. During the night there was heavy rain, and when we woke in the morning, fresh snow was low down on all the hills and within 1,500 feet of the bungalow. However, the day again proved brilliantly fine. For breakfast we had been given some large wild-goose eggs belonging to the bar-headed goose. Mine I had boiled, and found excellent, though one was sufficient for a meal. Two that the others had were rather passé, and were not equally appreciated. The day's path was at first very stony and climbed steadily uphill beside the torrent of the Ammo-chu. Pale blue iris, yellow primulas, a pink viburnum and a large yellow-belled lonicera grew beside the path, but the rhododendrons were still by far the most wonderful of the flowering shrubs. We passed many big blue meconopsis, and some of these flowers measured fully 3 inches across. Dwarf rhododendrons, only a foot high—some pure white and others pink, continued up until about 13,500 feet, and then the hillsides became purple from another little rhododendron, which looked in the distance like heather and gave the rounded hills quite a Scotch appearance. As we rose higher the flowers decreased in number. Larks and wheatears ran along the ground in front of us, and small tailless marmot rats dodged in and out of their holes as we approached. The distance from Goutsa to Phari was about 16 miles, of which the last 8 miles were over flat country with a springy turf, on which it was a pleasure to be able to canter again after having passed over so many miles of stony roads. Chomolhari, the Mountain of the Goddess, stood up as a wonderful sight with its sharp peak outlined against the clear blue sky. On its summit the wind was evidently very strong, as we could see the fresh snow being whirled off in clouds.

Phari is an extremely dirty village dominated by a stone fort and lying under the shadow of the great mountain Chomolhari, 23,930 feet high. It is 14,300 feet above sea level, and the climate there is always cold, as it is never without a strong wind. In the afternoon the Jongpen, or Governor of the district, came to call on me. He was a young man with an intelligent and pleasant face, and came from the country between Khamba Dzong and Shekar Dzong, so that he was able to give us much useful information about the road; he promised that he would write to his brother, who was acting as agent for him at his home, telling him to entertain us and give us all facilities in the matters of transport and supplies. He told us that he had received written instructions from the Lhasa Government to arrange for supplies and transport for us, and he promised that he would do his best. I gave him photographs that I had taken last year of his fort, and also of Chomolhari; these pleased him very much, and in return he presented us with a dried sheep which looked mummified and smelt very strongly, but which proved very acceptable to our coolies. It was necessary to stop here for several days as the second party had to catch up, and they too needed a day's rest. Also the transport that was to carry us along to Khamba Dzong would not be ready for several days, so the following morning I went to call on the Jongpen in his fort, where I found him living in some very dark rooms. I presented him with one of the new lever electric torches, which he much appreciated, though at first he and his servants were rather frightened by it. He gave us tea and sweetmeats, and soon afterwards the head-men of all the villages came in, and were given orders about our transport. Their quaint attitudes of respect and their darkly bronzed faces, that just showed up in the light, reminded me forcibly of an old Dutch picture. Some men, too, had been sent from Khamba Dzong for orders and to know when we should be likely to arrive there. In the course of the afternoon Dr. Heron and I rode over to a monastery about 3 miles away where I had been last year, and where I had taken some photographs. Some prints of these I brought back to the monastery, and the monks were very pleased with them. They were in the middle of a service when we arrived, as it was some kind of festival, and the dark temple was illuminated by hundreds of little butter lamps. The monks were all chanting their scriptures, and this they continued to do all the afternoon.

Chomolhari from the South.

On returning to Phari, we found that a message had come from the Jongpen to ask us to dine with him the following evening. The change in the climate and the bad cooking had affected the stomachs of all the members of the Expedition, and none of us was feeling very well. Dr. Kellas was the worst, and as soon as he arrived at Phari he retired to bed. The following morning was misty and the ground was all white with hoar-frost, though it was the last day in May; but as I was anxious to get some photographs of Chomolhari we rode, with the Chaukidar as a guide, through the mist across the plain to some hills just to the South of the great mountain; after a few miles we found ourselves above the clouds with the sun shining in a brilliant blue sky. The whole of the Phari Plain was covered by a sea of clouds. On the far side rose the Pawhunri group of mountains, while further to the South, Kanchenjunga towered above all the other peaks, such as Siniolchum, Kabru and Jonsong, all of which stood out very clearly in this brilliant atmosphere. I rode up a delightful little mountain valley full of dwarf rhododendrons and Alpine primulas until I reached a height of 16,000 feet. We then left the ponies and climbed on to the top of the hill, which was about 17,500 feet; from this point we had glorious views of Chomolhari immediately across the valley, while on the other side we looked over to the snowy peaks and ranges in Bhutan far to the South of us. We found the wind very keen at this height, and after taking several photographs we rode back again to Phari.

Here I found the place full of troubles. Our Coolie Sirdar was, as we were beginning to find out, not only useless, but very mischievous, and he was evidently at the bottom of an attempted mutiny among our coolies, who refused to go on. The Sirdar strongly objected to our interpreters, who were preventing him from fleecing us in the matter of stores and supplies. However, after much talking they were all satisfied. Then it was the turn of the cooks, all of whom the Sirdar had chosen. I should not have minded one or two of these going, as they were very bad cooks and usually drunk, and the fact that all of us had been ill was solely due to their bad cooking; but I could not let them all go, so it was necessary to find out which were the most useless, and this we were able to do in the course of the next few days. Dr. Kellas was getting no better; he refused to take any food, and was very depressed about himself. At Phari I was able to change a certain number of our rupees into Tibetan currency. The then rate of exchange was 33 rupees to 1 sersang—a gold coin—and 4½ silver trangkas to 1 rupee. The trangkas were a thin and very badly stamped coin about the size of a two-shilling piece. We found them, however, to be the most useful form of currency as the gold coin, though much easier to carry, could only be exchanged at a few places, and it was seldom that we met people who were rich enough to be able to change them.

That night four of us went over to have dinner with the Jongpen. First we were given tea and sweetmeats, followed by strong ginger wine, which was most comforting to our stomachs in their delicate condition. Then came dishes of mutton in varying forms with vegetables and macaroni. They were all served up in Chinese fashion in little dishes and some were quite appetising. We were very late in starting the next morning as all the loads had to be sorted and laid out for the very miscellaneous transport that had been given us. This consisted of ponies, mules, donkeys, bullocks and yaks. For riding-animals we were given mules, which trotted well and covered the ground quite quickly, though some of the Alpine climbers found them hard to manage and were apt to part company with their steeds. Our transport was by now becoming rather complicated as forty-four animals were going right through to Khamba Dzong and forty-four were being changed at every stage. Dr. Kellas was not well enough to ride and was carried in an arm-chair all day. Soon after starting I passed two of our cooks on the road hopelessly drunk, and left them there. Our way led over the Tang La, a very gentle and scarcely perceptible pass, 15,200 feet, but important as being the main Himalayan watershed. All day there was a very strong South wind blowing, but it was luckily at our backs, and we did not feel it too much. We then quickly trotted the 10 miles across the absolutely level Tang-pün-sum Plain. Here I saw several herds of kiang, the wild ass of Tibet, and got within 50 yards of one lot, but unfortunately the coolie who was carrying my camera was not up with me at the time. We also passed a certain number of Tibetan gazelle, but they were all very wary. The Monsoon clouds came up to the South of us in great rolling billows, but not a drop of moisture came over the Tang La. Chomolhari was a magnificent sight all day with its 7,000 feet of precipices descending sheer into the plain. Tuna (14,800 feet), about 20 miles from Phari, was our first halt. We were still on the main road to Lhasa and found a comfortable rest-house into which the eight of us all managed to stow ourselves. Dr. Kellas, though rather better the next day, was still too weak to ride, and was carried for the next march on a litter. We were now in the true Tibetan climate, with brilliant sunshine, blue skies, still mornings and strong winds all the afternoon.

The next march from Tuna to Dochen was still on the Lhasa Road. I did not follow the path, but rode with a local man from the village over the great Tang-pün-sum Plain in search of goa—Tibetan gazelle. We saw many of them on the plains, but they were the wiliest and most difficult animals to approach, and in this flat and bare country it was not possible ever to get within 300 yards of them. As a rule they ran off when we were still half a mile away. They are restless little creatures, always on the move, and never at any time an easy mark to hit. I thoroughly enjoyed this ride over the plains and our glorious views of Chomolhari and the great snow-covered and glaciated chain to the North of it along the foot of which we were travelling. A curious pink trumpet-shaped flower grew in great quantities on the plain; the leaves were buried under the sand and only the flower showed its head above the ground. There were also white pincushions of a kind of tiny saxifrage. This plain, over which we were riding, was evidently once upon a time a lake bed, as the pebbles were rounded and there were distinct evidences of former shores along the sides of the hills. Many kiang were grazing on it and many thousands of sheep were being pastured there. As we approached the lake called Bamtso, the country became very marshy, and our ponies got bogged several times. The bungalow at Dochen was situated near the shores of the Bamtso. Never have I seen a lake with so many colours in it. It was very shallow, and the shades varied from deep blue and purple to light green, while in places it was almost red from a weed that grew in it. Behind it was a background of snow and glacier-covered mountains, which in the still mornings was reflected faithfully in its waters and formed a charming picture. Swimming on this lake were many bar-headed geese and Brahminy ducks, and along the shores were many terns and yellow wagtails.

That evening an amusing thing happened in the kitchen. One of our cooks was heating up a tin of tinned fish and had put it in some hot water without previously opening it. When he thought it was sufficiently hot, he started to open it, with the result that it exploded violently, covering him and every one else in the kitchen with small pieces of fish. I was able then to explain to the Tibetans who were carrying our loads that our stores were very dangerous, and that if any were at any time stolen, they would be liable to explode and hurt them. It was, of course, the rarefied air that had caused this, for Dochen is at a height of 14,700 feet above sea level.

Every day on from now the wind used to blow with great violence all the afternoon, but would die down after sunset. It must have been of a local nature caused by the rapid changes from high temperature to low, because the clouds above at the same time were hardly moving. I sent back Dorje, one of our cooks, from this place, as it was the fourth time that he had been drunk, and this I hoped would be a lesson to the others. We now left the Lhasa Road and turned off Westwards, having henceforward to rely on our tents.

Loading up at Dochen.

From Dochen to Khe was a short march of 11 miles over the Dug Pass, 16,400 feet. I did not follow the road taken by the transport animals, but took a local guide and rode over the hill-tops in search of ovis ammon. I did not see any, however, though we sighted two or three goa, but they were very wild and would not allow me to approach within 500 yards of them. There were numbers of blue hares, however, and some ram chakor, the Himalayan snow cock. But beyond this the hillsides were very bare of game. There were pin-cushions of a beautiful little blue sedum growing at a height of over 17,000 feet, also there was a big red stonecrop. Khe is now only a small and dirty village with practically no water except a half-dried muddy pond, but at one time it must have been a place of some importance, as ruins and buildings of considerable size extend over an area of more than a mile. The Kala-tso evidently at one time came right up to this ruined town of Khetam, and the fact that it is deserted now is probably due to the shrinkage of the lake. This was only one of the many signs of desiccation that we saw in our travels in Tibet. There were some curious ruins which looked like old crenellated walls, but these walls were only places on which barley dough used to be exposed to feed the crows as a sign of prosperity. It was a curious custom and could only have prevailed in a very fertile valley, which this place is no longer. The age of the city I could not find out, but the few survivors told me that the holy shrine at Tashilumpo, which now is at Shigatse, ought to have been built here. According to a local legend, there was a certain stone in Khetam shaped like a ewe's-womb, and one day a donkey driver finding that his loads were unequal in weight, picked up this stone and put it on the light load to balance the other, quite unaware of the importance of the stone. This stone was then carried from Gyantse to Shigatse, where a high and important Lama saw it, and recognising that this was a very holy stone, had it kept there. The powerful monastery of Tashilumpo was built over this stone. We passed two small nunneries called Doto and Shidag in snug little valleys to the North of the plain, and on asking why there should be so many nunneries in these parts when in the greater part of Tibet men predominated, I was told that this was due to the fact that it was close to the Nepalese frontier where there had always been much fighting, so that most of the men had been killed and only women had survived. After a short and easy march we came to a small pocket in the hills called Kheru. Here were encamped some people belonging to a nomad tribe who always lived in tents. They were very friendly, put tents at our disposal, and did their best to make us comfortable. They told us that they came here every year in the twelfth month, about January, and left again in the fifth month of the Tibetan year (June) for a place near Tuna, where they disposed of their wool, butter and cheese at the Phari market. There were altogether about twenty families here owning some 200 yaks and 3,000 sheep. Dr. Kellas was slightly better, but Raeburn was not feeling at all well, and Wheeler was suffering from indigestion, so that we were rather a sick party. Kheru lies at a height of 15,700 feet, but it had been very hot all day in the brilliant sunshine, and on the way we had passed lizards and a number of common peacock butterflies. Next morning our march was to Tatsang (Falcon's Nest), a distance of 15 or 16 miles, and over two passes 16,450 and 17,100 feet. The going was easy all the way, as the gradients both up and down the passes were very gentle. Between the two passes was a broad valley, filled with huge flocks of sheep and herds of yaks, and after crossing the second pass, we descended into a great barren and stony plain, more than 10 miles across which was Tatsang and over which the wind blew very keenly. To the South of us appeared the snowy crests of Pawhunri, Kanchenjhow and Chomiomo and the Lhonak peaks. Again I did not keep with the transport, but followed the crests of the hills, where I had lovely views; on the way I saw plenty of gazelle, and was lucky enough to shoot one of them, as they are very good eating. Our camp at Tatsang was pitched just below the nunnery there, which is on the top of a rock and where there are about thirty nuns. Our camp was on a pleasant grassy spot where some excellent springs bubble up out of the ground. These within a few yards formed quite a big stream full of small snow trout. They do not really belong to the trout family, although they have somewhat similar spots, and are very good to eat. Bullock, with his butterfly net, and the coolies with their hands, managed to catch quite a number of fish, and we had them for dinner that night. The ground round our tents was full of holes out of which the marmot rats kept appearing. They were very tame, and did not seem to be in the least afraid of us. Dr. Kellas had had a very trying day. He had been rather better, and had started riding a yak, but he found this too exhausting and coolies had to be sent back from Tatsang to bring him on in a litter, so that he did not arrive at Tatsang till late in the evening. Tatsang is 16,000 feet, so the night was cold, the thermometer inside the tent registering 7° of frost, though it was June 4; outside there must have been quite 15° as the running streams were all frozen over, but once the sun had risen everything warmed up and we had a beautiful warm day. Dr. Kellas started off in his litter at 7 a.m. in quite good spirits. I did not start till an hour later, as I had wanted to see everything off, and then went up to visit the nunnery, over which the lady abbess showed me. There were thirty nuns living there, all with shorn heads and wearing a curious wool head-dress. The place where they worshipped was full of prayer wheels, both large and small. They sat down behind these, and each nun turned one or two of them if they could manage it. The room was very dark, with a low ceiling, and at the end were several statues of Buddha covered over with gauze veils. In another room there was a large prayer wheel which they said contained half a million prayers.

After leaving the nunnery we jogged along a dry and barren valley which gradually rose in about 12 miles to a pass 17,200 feet. On the way we passed Dr. Kellas in his litter, who then seemed to me to be still quite cheerful. I then rode on and at the top of the pass saw three ovis ammon, and after a chase of about a mile I shot one, which afforded plenty of food for the coolies for some days. It was a full grown ram about five years old and we had great trouble in getting the carcass on to a mule, as it was enormous and very heavy. After this I rode on down the valley for another 10 miles to Khamba Dzong. There were actually a few bushes in this valley, which was carpeted with the pretty pink trumpet-shaped flower mentioned above, also with light and dark blue iris. Suddenly the valley narrowed into a fine limestone gorge, and all at once the fort of Khamba Dzong appeared towering above us on the cliffs. It was really a very impressive sight and some of the architecture of the round towers was very fine. I found that Morshead had been waiting here for about nine days, but had employed his time in fixing the old triangulation points. Soon after I arrived the Jongpen came down to pay us a visit. He was quite a young fellow, only about twenty-four, but very pleasant and polite.

While we were talking, a man came running up to us very excitedly to say that Dr. Kellas had suddenly died on the way. We could hardly believe this, as he was apparently gradually getting better; but Wollaston at once rode off to see if it was true, and unfortunately found that there was no doubt about it. It was a case of sudden failure of the heart, due to his weak condition, while being carried over the high pass. His death meant a very great loss to the Expedition in every way, as he alone was qualified to carry out the experiments in oxygen and blood pressure which would have been so valuable to the Expedition, and on which subject he was so great an expert. His very keenness had been the cause of his illness, for he had tried his constitution too severely in the early months of that year by expeditions into the heart of the Himalayas to see if he could get fresh photographs from other angles of Mount Everest. The following day we buried him on the slopes of the hill to the South of Khamba Dzong, in a site unsurpassed for beauty that looks across the broad plains of Tibet to the mighty chain of the Himalayas out of which rise up the three great peaks of Pawhunri, Kanchenjhow and Chomiomo, which he alone had climbed. From the same spot, far away to the West—more than a hundred miles away—could be seen the snowy crest of Mount Everest towering far above all the other mountains. He lies, therefore, within sight of his greatest feats in climbing and within view of the mountain that he had longed for so many years to approach—a fitting resting-place for a great mountaineer.

Khamba Dzong.