Читать книгу A summer in the wilderness; embracing a canoe voyage up the Mississippi and around Lake Superior - Charles Lanman - Страница 7

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Prairie Du Chien, July, 1846.

Just above Rock Island are the Upper Rapids of the Mississippi, which extend some fifteen miles and have a fall of twenty-seven feet. They made a deep impression upon my mind, because it was there that our steamboat swung upon a rock for some thirty hours, and where, soon as we were clear, we ran into a downward-bound steamer, and settled her to the bottom;—but fortunately no lives were lost. I noticed on these and the Lower Rapids a certain fly or miller, which is found at the evening hour flying about in immense numbers. They are called the Mormon fly, and I was told were found on these rapids alone, and that wherever they alight, there they remain, if not disturbed, until they die.

Soon after we had passed these rapids I enjoyed another prairie scene, which was even more superb than the one I have already attempted to describe. On this occasion the bank in the foreground was covered with grass that must have been at least six feet high, and the only living creatures that I saw were a beautiful doe and her fawn—quenching their thirst in the limpid stream.

The Illinois side of the Mississippi, between the Upper Rapids and the Lefevre river which leads you to Galena, is characterized by an extensive range of fantastic bluffs and isolated rocks. Covered as they are with vines and mosses, they present the appearance of ancient ruins, and it requires no great stretch of the imagination to discover towers and turrets of ancient castles, fortress walls that have been partly 35 battered down, and solitary pillars rising in gloomy grandeur, as if to preach a salutary lesson to the passing traveller, upon the ravages of time. This same kind of singular scenery ornaments the river in the vicinity of Dubuque (which like Galena is some distance from the Mississippi), and extends as far as Prairie Du Chien, only, as you ascend, the bluffs become more lofty and imposing. On the summit of one of the most beautiful of these bluffs is a small cabin and a large wooden cross, where the French trader and miner Dubuque was buried—according to his own request, and in a coffin made of solid lead.

Prairie Du Chien is undoubtedly one of the most interesting and beautiful places on the Mississippi. It takes its name from the fact that it was once the camping place of a Fox Indian Chief, whose name was—The Dog. The prairie extends along the river for about ten miles; on the one hand it slopes gently down to the river, and on the other is bounded by a range of bluffs, which are some five hundred feet high, and exceedingly picturesque. The houses that shelter the inhabitants of this place are planted without any order, but as it is one of our more ancient trading posts, there is a rude and romantic appearance about them which is quite refreshing. Here, in the form of an isolated square, lie the barracks of Fort Crawford, where the discordant sounds of the drum and the shrill whistle of the fife are often heard; while in another part of the plain are the ruins of an old fortress almost level with the ground. Now a lonely Catholic church is seen holding forth its gilded cross; and now, the store of the Indian trader is surrounded with a herd of Winnebagoe Indians, who resort here for the purposes of trade. The territory of this tribe lies directly on the opposite side of the Mississippi, where the eye is again gratified by a range of wood-covered bluffs, rising directly from the margin of the stream. From the regular lines of naked strata which extend 36 along the sides of all the bluffs in this vicinity, it is evident that the spot called Prairie Du Chien was formerly the bed of the Mississippi, but how many centuries ago this was the case, it is impossible to imagine. And yet if this conclusion is correct, and we remember that there are hundreds of similar prairies as well as bottom lands on the Mississippi, we must also conclude that this stream is now a mere rivulet to what it was in the times of old.

On the bluffs, in the immediate vicinity of Prairie Du Chien, are some of the most remarkable of those strange memorials of a forgotten race which have yet been discovered in our country. Like those of Ohio, Kentucky, Missouri, and Illinois, those of the more northern wilderness will long continue to puzzle the antiquarian, and furnish food for the poet and the moralist. Here the mounds, trenches, and parapets are found connected in one series of works, which seem to have been used for military purposes. Deep under the surface of the ground, tomahawks of brass (differing materially from those now in use) have been found; and stories are told of gigantic skeletons having been disinterred in the neighbourhood. The only things which throw any light upon these singular ruins, are the uncouth and unsatisfactory legends of the Indians, who tell us that a race of white giants were once the possessors of the soil which they have inherited from their warlike and victorious ancestors. These vestiges of an extinct race, “lie in their sunless chambers like the spirits of the past, as if in mockery of an age which arrogates to itself the term of an age of light. They will probably remain for ever a signal rebuke upon the learning of modern times, assuming, as it does, the pride of universal knowledge.”

At this place I met and had a long conversation with an Indian trader, who had lived in the wilderness for more than half a century. He gave me an interesting account 37 of the battle of Bad Axe, at which he was present. This spot lies some distance below Prairie Du Chien, and received its name from an Indian, who was killed and buried there at an early day. The trader told me that the word battle was not the right one to use in speaking of that conclusion of the Black Hawk War;—it was a cruel massacre. The poor Indians were crossing the river (as they had been for days) with all possible despatch, when they were overtaken by a force of three thousand of our well-armed soldiers. The surprise caused great consternation among the Indians; all who could, made their escape, and the leader of this crowd was Black Hawk himself. Six of our people alone were killed: and nine-tenths of the two hundred red-skins slain, were women and children. The famished condition of the enemy on that occasion must have been melancholy indeed. My old friend told me, that among the scenes which he witnessed on the ground after this massacre, was a dead child, with the meatless bone of a young colt’s leg, grasped firmly in its little hand;—it had died of starvation while clinging to the body of its murdered mother. And this is a portion of the payment that our Government has ever been in the habit of awarding to the poor Indian, for the splendid territories which were his only inheritance.

The Winnebagoes are about the only Indians who visit Prairie Du Chien for purposes of traffic; formerly however, it was the congregating place for the nations which lived upon the Fox and Wisconsin rivers, as well as those upon the head waters of the Mississippi. The Winnebagoes were once almost as numerous as the leaves upon the trees, but the nation has been so far reduced that only about three thousand now remain. And a more unhappy people do not exist upon the continent,—warriors, women and children are all apparently broken hearted. In olden times they were a race of brave men and beautiful women, but now they prowl among 38 their native hills a brotherhood of vagabonds, exceedingly poor and universally despised. And yet the white man who was the author of all this misery counts his gold, and congratulates himself with the idea that he is a Christian.

But I am wandering from what I was about to record, viz., the history of a visit to the lodge of Winneshic, head chief of the Winnebagoes. The business which had brought the old man to the Prairie, was, to exchange the skin of a recently captured bear, for a small bag of flour and some ammunition. I had made him a present of tobacco, (which is about the only currency that a traveller can make use of in the wilderness,) and when it was intimated to him that I should be pleased to visit his lodge, he immediately pressed me to become his guest, which invitation was duly accepted. He had come to the Prairie alone, in a small wooden canoe, in which, at the appointed hour, I seated myself and away we started up the Mississippi. With the language of my old friend I was partially acquainted, and this, with my knowledge of the Indian character, enabled me to carry on a respectable conversation. The old man told me that I must keep very quiet in my seat, as he thought me a novice in canoe navigation; whereupon I seized a paddle and feathered it a few moments in a style worthy of the chief himself, which not only surprised, but actually delighted him. After a quiet sail of about an hour, during which time I enjoyed some of the finest scenery in the world, and one of the balmiest sunsets I ever beheld, the canoe suddenly turned into the mouth of a little creek, and I was landed at the threshold of my companion’s lodge. It was made of buffalo skins and shaped like a sugar loaf. It stood upon a plot of level ground, in the centre of a brotherhood of elms, and at the foot of an abrupt hill. It was so far elevated as to command a southern view of the Mississippi, extending at least a dozen miles,—the river meanwhile making two or three magnificent 39 sweeps as if in honor of the beautiful islands which rested like jewels on its peaceful bosom.

The extent of Winneshic’s family I was unable to learn, but the only individuals whom I saw at his lodge were his wife, a couple of fine looking boys and a little girl. They were all glad to see me, and treated me with marked politeness. I was invited to a seat upon the handsomest mat in the lodge, and while the chief sat by my side smoking his pipe and entertaining me with the strange wild stories of his life, the wife busied herself in finishing a pair of moccasons, while the children were cooking a wilderness supper. That supper consisted of boiled fish, a roasted duck, and a piece of dough about half baked, all of which we ate with our fingers, and without a particle of salt.

After the repast was ended I thought it my turn to entertain my friends, and for this purpose had brought my portfolio of sketches, which were carefully examined by the light of a blazing fire. Some of the scenes I had sketched were recognized by the whole family, and caused them to look with perfect wonder upon my supposed talent and upon the lead pencil which I also exhibited to them. Their astonishment amused me exceedingly, and I greatly increased it by sketching a profile of the chief and his better-half. It so happened that I was successful in my attempt, and when I presented the sketches to the individuals represented, they ransacked every nook and corner of their lodge for something to give me in return. The chief handed me a beautiful pipe from the red stone quarry, while the wife presented me with the most fantastic pair of moccasons in her possession; the little girl gave me a cake of maple sugar, and one of the boys presented me with an eagle’s plume, and the other with a bow and arrows.

It was near midnight before I was suffered to lie down to rest, but before taking this step I emerged from the wigwam 40 for the purpose of looking upon the Mississippi at that hour. And a lovely sight indeed was it my privilege to behold. The moon was sweeping across her cloudless field of blue, a beautiful but impatient queen, while an occasional star gazed upward from its watchtower, as if in admiration of the heaven-born spectacle. All the hills and islands were in deep shadow, and before me, far as the eye could reach, lay exposed the windings of the stream, which was brighter than a shield of burnished steel. So very still was the air around, that you might now hear the shrill note of some frightened deer far away upon the hillside, and now the scream of a lonely loon, the splashing of a leaping fish, and the rippling of the rivulet at my feet, which glided into the bosom of its parent stream through a cluster of tall reeds. With this picture and its manifold associations deeply fixed in my mind, I re-entered the lodge, threw myself upon a mat in the midst of my Indian friends, and was soon in a deep sleep.

I arose, on the following morning, at an early hour, and after partaking of a breakfast of boiled fish, I entered, with the chief, into his canoe, and in forty minutes was at my quarters in Prairie Du Chien.