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It is a pleasure to recommend this useful and well-written little book to English readers. It will both interest and help. There are, for instance, a few pages devoted to the question of evidence that will be an aid to every one desirous of getting at the truth respecting any series of facts, as well as to the student of history. No one can read it without finding out that to the historian history is not merely a pretty but rather difficult branch of literature, and that a history book is not necessarily good if it appears to the literary critic 'readable and interesting,' nor bad because it seems to him 'hard or heavy reading.' The literary critic, in fact, is beginning to find out that he reads a history as he might read a treatise on mathematics or linguistics, at his peril, and that he is no judge of its value or lack of value. Only the expert can judge that. It will probably surprise some people to find that in the opinion of our authors (who agree with Mr. Morse Stephens and with the majority of scholars here) the formation and expression of ethical judgments, the approval or condemnation of Caius Julius Cæsar, or of Cæsar Borgia, is not a thing within the historian's province. His business is to find out what can be known about the characters and situations with which he is engaged, to put what he can ascertain before his readers in a clear form, and lastly to consider and attempt to ascertain what scientific use can be made of these facts he has ascertained. Ethic on its didactic side is outside his business altogether. In fact MM. Langlois and Seignobos write for those "who propose to deal with documents [especially written documents] with a view to preparing or accomplishing historic work in a scientific way." They have the temerity to view history as a scientific pursuit, and they are endeavouring to explain to the student who intends to pursue this branch of anthropologic science the best and safest methods of observation open to him, hence they modestly term their little book "an essay on the method of historic sciences." They are bold enough to look forward to a day, as not far distant, when a sensible or honest man will no more dare to write history unscientifically than he would to-day be willing to waste his time and that of others on observing the heavens unscientifically, and registering as trustworthy his unchecked and untimed observations.

Whether we like it or not, history has got to be scientifically studied, and it is not a question of style but of accuracy, of fulness of observation, and correctness of reasoning, that is before the student. Huxley and Darwin and Clifford have shown that a book may be good science and yet good reading. Truth has not always been found repulsive although she was not bedizened with rhetorical adornments; indeed, the very pursuit of her has long been recognised as arduous but extremely fascinating. Toute trouvaille, as our authors aptly remark, procure une jouissance.

It will be a positive gain to have the road cleared of a mass of rubbish, that has hindered the advance of knowledge. History must be worked at in a scientific spirit, as biology or chemistry is worked at. As M. Seignobos says, "On ne s'arrête plus guère aujourd'hui à discuter, sous sa forme théologique la théorie de la Providence dans l'Histoire. Mais la tendence à expliquer les faits historiques par les causes transcendantes persiste dans des théories plus modernes où la metaphysique se déguise sous des formes scientifiques." We should certainly get rid in time of those curious Hegelianisms "under which in lay disguise lurks the old theologic theory of final causes"; or the pseudo-patriotic supposition of the "historic mission (Beruf) attributed to certain people or persons." The study of historic facts does not even make for the popular newspaper theory of the continuous and necessary progress of humanity, it shows only "partial and intermittent advances, and gives us no reason to attribute them to a permanent cause inherent in collective humanity rather than to a series of local accidents." But the historian's path is still like that of Bunyan's hero, bordered by pitfalls and haunted by hobgoblins, though certain of his giant adversaries are crippled and one or two slain. He has also his own faults to master, or at least to check, as MM. Langlois and Seignobos not infrequently hint, e.g. "Nearly all beginners have a vexatious tendency to go off into superfluous digressions, heaping up reflexion and information that have no bearing on the main subject. They will recognise, if they think over it, that the causes of this leaning are bad taste, a kind of naïve vanity, sometimes a disordered mind." Again: "The faults of historic works intended for the general public … are the results of the insufficient preparation of the bad literary training of the popularisers." What an admirable criticism there is too of that peculiarly German shortcoming (one not, however, unknown elsewhere), which results in men "whose learning is ample, whose monographs destined for scholars are highly praiseworthy, showing themselves capable, when they write for the public, of sinning heavily against scientific methods," so that, in their determination to stir their public, "they who are so scrupulous and particular when it is a question of dealing with minutiæ, abandon themselves like the mass of mankind to their natural inclinations when they come to set forth general questions. They take sides, they blame, they praise, they colour, they embellish, they allow themselves to take account of personal, patriotic, ethical, or metaphysical considerations. Above all, they apply themselves with what talent has fallen to their lot to the task of creating a work of art, and, so applying themselves, those of them who lack talent become ridiculous, and the talent of those who possess it is spoilt by their anxiety for effect."

On the other hand, while the student is rejoicing at the smart raps bestowed upon the Teutonic offender, he is warned against the error of thinking that "provided he can make himself understood, the historian has the right to use a faulty, low, careless, or clogged style. … Seeing the extreme complexity of the phenomena he must endeavour to describe, he has not the privilege of writing badly. But he ought always to write well, and not to bedizen his prose with extra finery once a week."

Of course much that is said in this book has been said before, but I do not know any book wherein the student of history will find such an organised collection of practical and helpful instructions. There are several points on which one is unable to find oneself in agreement with MM. Langlois and Seignobos, but these occur mainly where they are dealing with theory; as far as practical work goes, one finds oneself in almost perfect concurrence with them. That they know little of the way in which history is taught and studied in England or Canada or the United States is not at all an hindrance to the use of their book. The student may enjoy the pleasure of making his own examples out of English books to the rules they lay down. He may compare their cautions against false reasoning and instances of fallacy with those set forth in that excellent and concise essay of Bentham's, which is apparently unknown to them. He will not fail to see that we in England have much to learn in this subject of history from the French. The French archives are not so fine as ours, but they take care to preserve their local and provincial documents, as well as their national and central records; they give their archivists a regular training, they calendar and make accessible all that time and fate have spared of pre-revolutionary documents. We have not got farther than the provision of a fine central Record Office furnished with very inadequate means for calendaring the masses of documents already stored and monthly accumulating there, though we have lately set up at Oxford, Cambridge, and London the regular courses of palæography, diplomatic, and bibliography, that constitute the preliminary training of the archivist or historical researcher. We want more: we must have county archives, kept by trained archivists. We must have more trained archivists at the disposal of the Deputy Keeper of the Rolls, we must have such means as the Bibliothèque de l'École des Chartes for full reports of special and minute investigations and discoveries, for hand-lists and the like, before we can be considered as doing as much for history as the heavily taxed French nation does cheerfully, and with a sound confidence that the money it spends wisely in science is in the truest sense money saved.

For those interested in the teaching of history, this book is one of the most suggestive helps that has yet appeared. With a blackboard, a text (such as are now cheap), or a text-book (such as Stubbs or Prothero or Gardiner), an atlas, and access to a decent public library and an average local museum, the teacher who has mastered its intent should never be at a loss for an interesting catechetical lecture or exposition to a class, whether of adults or of younger folk.

Not the least practical part of the work of MM. Langlois and Seignobos has been the consideration they have given to such every-day issues as the teacher is constantly called upon to face. History cannot safely be neglected in schools, though it is by no means necessary that the Universities should turn out large bodies of trained historians. It is possible indeed that the serious study of history might gain were there fewer external inducements at the Universities to lead to the popularity of the History Schools. But in this very popularity there lies a great opportunity for concerted efforts, not only to better the processes of study, but also to clear off the vast arrears of classification and examination of the erroneous historic material at our disposition in this country.

The historian has been (as our authors hint) too much the ally of the politician; he has used his knowledge as material for preaching democracy in the United States, absolutism in Prussia, Orleanist opposition in France, and so on (English readers will easily recall examples from their own countrymen's work): in the century to come he will have to ally himself with the students of physical science, with whose methods his own have so much in common. It is not patriotism, nor religion, nor art, but the attainment of truth that is and must be the historian's single aim.

But it is also to be borne in mind that history is an excellent instrument of culture, for, as our authors point out, "the practice and method of historic investigation is a pursuit extremely healthful for the mind, freeing it from the disease of credulity," and fortifying it in other ways as a discipline, though precisely how to best use history for this purpose is still in some ways uncertain, and after all it is a matter which concerns Pædagogic and Ethic more than the student of history, though it is plain that MM. Langlois and Seignobos have not neglected to consider it.

One can hardly help thinking, too, that, in schools and places where the young are trained, something might be gained by treating such books as Plutarch's Lives not as history (for which they were never intended) but as text-books of ethic, as examples of conduct, public or private. The historian very properly furnishes the ethical student with material, though it is not right to reckon the ethical student's judgment upon the historian's facts as history in any sense. It is not an historian's question, for instance, whether Napoleon was right or wrong in his conduct at Jaffa, or Nelson in his behaviour at Naples; that is a matter for the student of ethic or the religious dogmatist to decide: all that the historian has to do is to get what conclusion he can out of the conflict of evidence, and to decide whether Napoleon or Nelson actually did that of which their enemies accused them, or, if he cannot arrive at fact, to state probability, and the reasons that incline him to lean to the affirmative or negative.

As to the possibility of a "philosophy of history," a real one, not the mockeries that have long been discredited by scientific students, the reader will find some pregnant remarks here in the epilogue and the chapters that precede it. There is an absence of unreasonable optimism in our authors' views. "It is probable that hereditary differences have contributed to determine events; so that in part historic evolution is produced by physiological and anthropologic causes. But history furnishes no trustworthy process by which it may be possible to determine the action of those hereditary differences between man and man," i.e. she starts with races 'endowed' each with peculiarities that make them 'disposed to act' somewhat differently under similar pressure. "History is only able to grasp the conditions of their existence." And what M. Seignobos calls the final problem—Is evolution produced merely by changed conditions?—must according to him remain insoluble by the legitimate processes of history. The student may accept or reject this view as his notions of evidence prompt him to do. M. Seignobos has at all events laid down a basis for discussion in sufficiently clear terms.

As to the composition of the joint work we are told that M. Seignobos has been especially concerned with the chapters that touch theory, and M. Langlois with those that deal with practice. Both authors have already proved their competence—M. Seignobos' labours on Modern History have been widely appreciated, while M. Langlois' "Hand-book of Historic Bibliography" is already a standard text-book, and bids fair to remain so. We are grateful to both of them for the pains they have taken to be clear and definite, and for their determination to shirk none of the difficulties that have met them. They have produced a hand-book that students will use and value in proportion to their use of it, a book that will save much muddle of thought and much loss of time, a book written in the right spirit to inspire its readers. We are not bound to agree with all M. Seignobos' dogmas, and can hardly accept, for instance, M. Langlois' apology for the brutal methods of controversy that are an evil legacy from the theologian and the grammarian, and are apt to darken truth and to cripple the powers of those who engage in them. For though it is possible that the secondary effect of these barbarous scuffles may sometimes have been salutary in deterring impostors from 'taking up' history, I am not aware of any positive examples to justify this opinion. There is this, however, to be said, that fully conscious of their own fallibility, M. Langlois and his excellent collaborator have supplied in their canons of criticism and maxims the best corrections of any mistakes into which they may have fallen by the way. Is not the House of Fame, as the poet tells us, a more wonderful and quaintly wrought habitation than Domus Dedali itself? And may not honest historians be pardoned if they are sometimes confused for a brief moment by the never-ending noise and marvellous motion of that deceptive mint and treasury, and fatigued by the continual trial and examination of the material that issues therefrom? The student will, at least, learn from MM. Langlois and Seignobos to have no mercy on his own shortcomings, to spare no pains, to grudge no expenditure of time or energy in the investigation of a carefully chosen and important historical problem, to aim at doing the bit of work in hand so thoroughly that it will not need to be done again.

It would be unjust to omit here to mention Dr. Bernheim's "Exposition of Historic Method," or Lehrbuch der historischen Methode, so justly praised and used by our authors, but I believe that as an introduction to the subject, intended for the use of English or North American students, this little volume will be found the handier and more practical work. Of its value to English workers I can speak from experience, and I know many teachers to whom it will be welcome in its present form.

It would have been easy to 'adapt' this book by altering its examples, by modifying its excellent plan, by cutting here and carving there to the supposed convenience of an imaginary public, but the better part has been chosen of giving English readers this manual precisely as it appeared in French. And surely one would rather read what M. Langlois, an experienced teacher and a tried scholar, thought on a moot point, than be presented with the views of some English 'adaptor' who had read his book, as to what he would have said had he been an Englishman lecturing to English students. That the present translator has taken much pains to faithfully report his authors, I know (though I have not compared English and French throughout every page), so that I can commend his honest work to the reader as I have already commended the excellent matter that he has been concerned in preparing for a wider public than the French original could command.

F. YORK POWELL.

Oriel College, Oxford, July 1898.