Читать книгу The Lion and the Mouse; a Story of an American Life - Charles Klein - Страница 6

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Of all the spots on this fair, broad earth where the jaded globe wanderer, surfeited with hackneyed sight-seeing, may sit in perfect peace and watch the world go by, there is none more fascinating nor one presenting a more brilliant panorama of cosmopolitan life than that famous corner on the Paris boulevards, formed by the angle of the Boulevard des Capucines and the Place de l'Opera. Here, on the "terrace" of the Cafe de la Paix, with its white and gold facade and long French windows, and its innumerable little marble-topped tables and rattan chairs, one may sit for hours at the trifling expense of a few sous, undisturbed even by the tip-seeking garcon, and, if one happens to be a student of human nature, find keen enjoyment in observing the world-types, representing every race and nationality under the sun, that pass and re-pass in a steady, never ceasing, exhaustless stream. The crowd surges to and fro, past the little tables, occasionally toppling over a chair or two in the crush, moving up or down the great boulevards, one procession going to the right, in the direction of the Church of the Madeleine, the other to the left heading toward the historic Bastille, both really going nowhere in particular, but ambling gently and good humouredly along enjoying the sights—and life!

Paris, queen of cities! Light-hearted, joyous, radiant Paris—the playground of the nations, the Mecca of the pleasure-seekers, the city beautiful! Paris—the siren, frankly immoral, always seductive, ever caressing! City of a thousand political convulsions, city of a million crimes—her streets have run with human blood, horrors unspeakable have stained her history, civil strife has scarred her monuments, the German conqueror insolently has bivouaced within her walls. Yet, like a virgin undefiled, she shows no sign of storm and stress, she offers her dimpled cheek to the rising sun, and when fall the shadows of night and a billion electric bulbs flash in the siren's crown, her resplendent, matchless beauty dazzles the world!

As the supreme reward of virtue, the good American is promised a visit to Paris when he dies. Those, however, of our sagacious fellow countrymen who can afford to make the trip, usually manage to see Lutetia before crossing the river Styx. Most Americans like Paris—some like it so well that they have made it their permanent home—although it must be added that in their admiration they rarely include the Frenchman. For that matter, we are not as a nation particularly fond of any foreigner, largely because we do not understand him, while the foreigner for his part is quite willing to return the compliment. He gives the Yankee credit for commercial smartness, which has built up America's great material prosperity; but he has the utmost contempt for our acquaintance with art, and no profound respect for us as scientists.

Is it not indeed fortunate that every nation finds itself superior to its neighbour? If this were not so each would be jealous of the other, and would cry with envy like a spoiled child who cannot have the moon to play with. Happily, therefore, for the harmony of the world, each nation cordially detests the other and the much exploited "brotherhood of man" is only a figure of speech. The Englishman, confident that he is the last word of creation, despises the Frenchman, who, in turn, laughs at the German, who shows open contempt for the Italian, while the American, conscious of his superiority to the whole family of nations, secretly pities them all.

The most serious fault which the American—whose one god is Mammon and chief characteristic hustle—has to find with his French brother is that he enjoys life too much, is never in a hurry and, what to the Yankee mind is hardly respectable, has a habit of playing dominoes during business hours. The Frenchman retorts that his American brother, clever person though he be, has one or two things still to learn. He has, he declares, no philosophy of life. It is true that he has learned the trick of making money, but in the things which go to satisfy the soul he is still strangely lacking. He thinks he is enjoying life, when really he is ignorant of what life is. He admits it is not the American's fault, for he has never been taught how to enjoy life. One must be educated to that as everything else. All the American is taught is to be in a perpetual hurry and to make money no matter how. In this mad daily race for wealth, he bolts his food, not stopping to masticate it properly, and consequently suffers all his life from dyspepsia. So he rushes from the cradle to the grave, and what's the good, since he must one day die like all the rest?

And what, asks the foreigner, has the American hustler accomplished that his slower-going Continental brother has not done as well? Are finer cities to be found in America than in Europe, do Americans paint more beautiful pictures, or write more learned or more entertaining books, has America made greater progress in science? Is it not a fact that the greatest inventors and scientists of our time—Marconi, who gave to the world wireless telegraphy, Professor Curie, who discovered radium, Pasteur, who found a cure for rabies, Santos-Dumont, who has almost succeeded in navigating the air, Professor Rontgen who discovered the X-ray—are not all these immortals Europeans? And those two greatest mechanical inventions of our day, the automobile and the submarine boat, were they not first introduced and perfected in France before we in America woke up to appreciate their use? Is it, therefore, not possible to take life easily and still achieve?

The logic of these arguments, set forth in Le Soir in an article on the New World, appealed strongly to Jefferson Ryder as he sat in front of the Cafe de la Paix, sipping a sugared Vermouth. It was five o'clock, the magic hour of the aperitif, when the glutton taxes his wits to deceive his stomach and work up an appetite for renewed gorging. The little tables were all occupied with the usual before-dinner crowd. There were a good many foreigners, mostly English and Americans and a few Frenchmen, obviously from the provinces, with only a sprinkling of real Parisians.

Jefferson's acquaintance with the French language was none too profound, and he had to guess at half the words in the article, but he understood enough to follow the writer's arguments. Yes, it was quite true, he thought, the American idea of life was all wrong. What was the sense of slaving all one's life, piling up a mass of money one cannot possibly spend, when there is only one life to live? How much saner the man who is content with enough and enjoys life while he is able to. These Frenchmen, and indeed all the Continental nations, had solved the problem. The gaiety of their cities, and this exuberant joy of life they communicated to all about them, were sufficient proofs of it.

Fascinated by the gay scene around him Jefferson laid the newspaper aside. To the young American, fresh from prosaic money-mad New York, the City of Pleasure presented indeed a novel and beautiful spectacle. How different, he mused, from his own city with its one fashionable thoroughfare—Fifth Avenue—monotonously lined for miles with hideous brownstone residences, and showing little real animation except during the Saturday afternoon parade when the activities of the smart set, male and female, centred chiefly in such exciting diversions as going to Huyler's for soda, taking tea at the Waldorf, and trying to outdo each other in dress and show. New York certainly was a dull place with all its boasted cosmopolitanism. There was no denying that. Destitute of any natural beauty, handicapped by its cramped geographical position between two rivers, made unsightly by gigantic sky-scrapers and that noisy monstrosity the Elevated Railroad, having no intellectual interests, no art interests, no interest in anything not immediately connected with dollars, it was a city to dwell in and make money in, but hardly a city to LIVE in. The millionaires were building white-marble palaces, taxing the ingenuity and the originality of the native architects, and thus to some extent relieving the general ugliness and drab commonplaceness, while the merchant princes had begun to invade the lower end of the avenue with handsome shops. But in spite of all this, in spite of its pretty girls—and Jefferson insisted that in this one important particular New York had no peer—in spite of its comfortable theatres and its wicked Tenderloin, and its Rialto made so brilliant at night by thousands of elaborate electric signs, New York still had the subdued air of a provincial town, compared with the exuberant gaiety, the multiple attractions, the beauties, natural and artificial, of cosmopolitan Paris.

The boulevards were crowded, as usual at that hour, and the crush of both vehicles and pedestrians was so great as to permit of only a snail-like progress. The clumsy three-horse omnibuses—Madeleine-Bastille—crowded inside and out with passengers and with their neatly uniformed drivers and conductors, so different in appearance and manner from our own slovenly street-car rowdies, were endeavouring to breast a perfect sea of fiacres which, like a swarm of mosquitoes, appeared to be trying to go in every direction at once, their drivers vociferating torrents of vituperous abuse on every man, woman or beast unfortunate enough to get in their way. As a dispenser of unspeakable profanity, the Paris cocher has no equal. He is unique, no one can approach him. He also enjoys the reputation of being the worst driver in the world. If there is any possible way in which he can run down a pedestrian or crash into another vehicle he will do it, probably for the only reason that it gives him another opportunity to display his choice stock of picturesque expletives.

But it was a lively, good-natured crowd and the fashionably gowned women and the well-dressed men, the fakirs hoarsely crying their catch-penny devices, the noble boulevards lined as far as the eye could reach with trees in full foliage, the magnificent Opera House with its gilded dome glistening in the warm sunshine of a June afternoon, the broad avenue directly opposite, leading in a splendid straight line to the famous Palais Royal, the almost dazzling whiteness of the houses and monuments, the remarkable cleanliness and excellent condition of the sidewalks and streets, the gaiety and richness of the shops and restaurants, the picturesque kiosks where they sold newspapers and flowers—all this made up a picture so utterly unlike anything he was familiar with at home that Jefferson sat spellbound, delighted.

Yes, it was true, he thought, the foreigner had indeed learned the secret of enjoying life. There was assuredly something else in the world beyond mere money-getting. His father was a slave to it, but he would never be. He was resolved on that. Yet, with all his ideas of emancipation and progress, Jefferson was a thoroughly practical young man. He fully understood the value of money, and the possession of it was as sweet to him as to other men. Only he would never soil his soul in acquiring it dishonourably. He was convinced that society as at present organized was all wrong and that the feudalism of the middle ages had simply given place to a worse form of slavery—capitalistic driven labour—which had resulted in the actual iniquitous conditions, the enriching of the rich and the impoverishment of the poor. He was familiar with the socialistic doctrines of the day and had taken a keen interest in this momentous question, this dream of a regenerated mankind. He had read Karl Marx and other socialistic writers, and while his essentially practical mind could hardly approve all their programme for reorganizing the State, some of which seemed to him utopian, extravagant and even undesirable, he realised that the socialistic movement was growing rapidly all over the world and the day was not far distant when in America, as to-day in Germany and France, it would be a formidable factor to reckon with.

But until the socialistic millennium arrived and society was reorganized, money, he admitted, would remain the lever of the world, the great stimulus to effort. Money supplied not only the necessities of life but also its luxuries, everything the material desire craved for, and so long as money had this magic purchasing power, so long would men lie and cheat and rob and kill for its possession. Was life worth living without money? Could one travel and enjoy the glorious spectacles Nature affords—the rolling ocean, the majestic mountains, the beautiful lakes, the noble rivers—without money? Could the book-lover buy books, the art-lover purchase pictures? Could one have fine houses to live in, or all sorts of modern conveniences to add to one's comfort, without money? The philosophers declared contentment to be happiness, arguing that the hod-carrier was likely to be happier in his hut than the millionaire in his palace; but was not that mere animal contentment, the happiness which knows no higher state, the ignorance of one whose eyes have never been raised to the heights?

No, Jefferson was no fool. He loved money for what pleasure, intellectual or physical, it could give him, but he would never allow money to dominate his life as his father had done. His father, he knew well, was not a happy man, neither happy himself nor respected by the world. He had toiled all his life to make his vast fortune and now he toiled to take care of it. The galley slave led a life of luxurious ease compared with John Burkett Ryder. Baited by the yellow newspapers and magazines, investigated by State committees, dogged by process-servers, haunted by beggars, harassed by blackmailers, threatened by kidnappers, frustrated in his attempts to bestow charity by the cry "tainted money"—certainly the lot of the world's richest man was far from being an enviable one.

That is why Jefferson had resolved to strike out for himself. He had warded off the golden yoke which his father proposed to put on his shoulders, declining the lucrative position made for him in the Empire Trading Company, and he had gone so far as to refuse also the private income his father offered to settle on him. He would earn his own living. A man who has his bread buttered for him seldom accomplishes anything he had said, and while his father had appeared to be angry at this open opposition to his will, he was secretly pleased at his son's grit. Jefferson was thoroughly in earnest. If needs be, he would forego the great fortune that awaited him rather than be forced into questionable business methods against which his whole manhood revolted.

Jefferson Ryder felt strongly about these matters, and gave them more thought than would be expected of most young men with his opportunities. In fact, he was unusually serious for his age. He was not yet thirty, but he had done a great deal of reading, and he took a keen interest in all the political and sociological questions of the hour. In personal appearance, he was the type of man that both men and women like—tall and athletic looking, with smooth face and clean-cut features. He had the steel-blue eyes and the fighting jaw of his father, and when he smiled he displayed two even rows of very white teeth. He was popular with men, being manly, frank and cordial in his relations with them, and women admired him greatly, although they were somewhat intimidated by his grave and serious manner. The truth was that he was rather diffident with women, largely owing to lack of experience with them.