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SATURDAY NIGHT

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(1829)

There is a Saturday Night—I speak not to the admirers of Burns—erotically or theologically considered; HIS of the "Cotter's" may be a very charming picture, granting it to be but half true. Nor speak I now of the Saturday Night at Sea, which Dibdin hath dressed up with a gusto more poignant to the mere nautical palate of un-Calvanized South Britons. Nor that it is marketing night with the pretty tripping Servant-maids all over London, who, with judicious and economic eye, select the white and well-blown fillet, that the blue-aproned contunder of the calf can safely recommend as "prime veal," and which they are to be sure not to over-brown on the morrow. Nor speak I of the hard-handed Artisan, who on this night receives the pittance which is to furnish the neat Sabbatical dinner—not always reserved with Judaical rigor for that laudable purpose, but broken in upon, perchance, by inviting pot of ale, satisfactory to the present orifice. These are alleviatory, care-consoling. But the Hebdomadal Finale which I contemplate hath neither comfort nor alleviation in it; I pronounce it, from memory, altogether punitive, and to be abhorred. It is—Saturday Night to the School-boy!

Cleanliness, saith some sage man, is next to Godliness. It may be; but how it came to sit so very near, is the marvel. Methinks some of the more human virtues might have put in for a place before it. Justice—Humanity—Temperance—are positive qualities; the courtesies and little civil offices of life, had I been Master of the Ceremonies to that Court, should have sate above the salt in preference to a mere negation. I confess there is something wonderfully refreshing, in warm countries, in the act of ablution. Those Mahometan washings—how cool to the imagination! but in all these superstitions, the action itself, if not the duty, is voluntary. But to be washed perforce; to have a detestable flannel rag soaked in hot water, and redolent of the very coarsest coarse soap, ingrained with hard beads for torment, thrust into your mouth, eyes, nostrils—positively Burking you, under pretence of cleansing—substituting soap for dirt, the worst dirt of the two—making your poor red eyes smart all night, that they might look out brighter on the Sabbath morn, for their clearness was the effect of pain more than cleanliness.—Could this be true religion?

The tender mercies of the wicked are cruel. I am always disposed to add, so are those of Grandmothers. Mine—the Print has made her look rather too young—had never-failing pretexts of tormenting children for their good. I was a chit then; and I well remember when a fly had got into a corner of my eye, and I was complaining of it to her, the old Lady deliberately pounded two ounces or more of the finest loaf sugar that could be got, and making me hold open the eye as wide as I could—all innocent of her purpose—she blew from delicate white paper, with a full breath, the whole saccharine contents into the part afflicted, saying, "There, now the fly is out." 'Twas most true—a legion of blue-bottles, with the prince of flies at their head, must have dislodged with the torrent and deluge of tears which followed. I kept my own counsel, and my fly in my eye when I had got one, in future, without troubling her dulcet applications for the remedy. Then her medicine-case was a perfect magazine of tortures for infants. She seemed to have no notion of the comparatively tender drenches which young internals require—her potions were any thing but milk for babes. Then her sewing up of a cut finger—pricking a whitloe before it was ripe, because she could not see well—with the aggravation of the pitying tone she did it in.

But of all her nostrums—rest her soul—nothing came up to the Saturday Night's flannel—that rude fragment of a Witney blanket—Wales spins none so coarse—thrust into the corners of a weak child's eye with soap that might have absterged an Ethiop, whitened the hands of Duncan's She-murderer, and scowered away Original Sin itself. A faint image of my penance you see in the Print—but the Artist has sunk the flannel—the Age, I suppose, is too nice to bear it: and he has faintly shadowed the expostulatory suspension of the razor-strap in the hand of my Grandfather, when my pains and clamours had waxed intolerable. Peace to the Shades of them both! and if their well-meaning souls had need of cleansing when they quitted earth, may the process of it have been milder than that of my old Purgatorial Saturday Night's path to the Sabbatical rest of the morrow!

Nepos.

The Collected Works of Charles Lamb and Mary Lamb

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