Читать книгу The Collected Works of Charles Lamb and Mary Lamb - Charles Lamb - Страница 74

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(1813)

Dull poetry is to me far more oppressive than the same quantity of dullness in prose. The act of attending to the metre is perfectly painful where there is nothing to repay one in the thought. Of heavy prose I can swallow a good dose. I do not know that I was ever deterred from reading through a book which I had begun, supposing the subject to be to my mind, except Patrick's Pilgrim. The freezing, appalling, petrifying dullness of that book is quite astounding. Yet is there one lively image in the preface, which an author in the present day might comfort himself by applying to his reviewers: "If the writer of these pages shall chance to meet with any that shall only study to cavil and pick a quarrel with him, he is prepared beforehand to take no notice of it, nor to be more troubled at their incivility, than a devout hermit is at the ugly faces which the creatures who something resemble men make at him as he is walking through the deserts." An amusing catalogue might be made of books which contain but one good passage. They would be a sort of single-speech Hamiltons; if Balaam's palfry might not be thought a more apt counterpart to them. Killigrew's play of the Parson's Wedding, which in length of massy dullness exceeds many books, is remarkable for one little spark of liveliness. The languishing fine lady of the piece exclaims most characteristically, upon coming in tired with walking: "I am glad I am come home, for I am e'en as weary with this walking. For God's sake, whereabouts does the pleasure of walking lie? I swear I have often sought it till I was weary, and yet I could ne'er find it."—Charron on Wisdom, a cumbrous piece of formality, which Pope's eulogium lately betrayed me into the perusal of, has one splendid passage; page 138, (I think) English translation. It contrasts the open honours with which we invest the sword, as the means of putting man out of the world, with the concealing and retiring circumstances that accompany his introduction into it. It is a piece of gorgeous and happy eloquence.—What could Pope mean by that line,—"sage Montaigne, or more sage Charron?" Montaigne is an immense treasure-house of observation, anticipating all the discoveries of succeeding essayists. You cannot dip in him without being struck with the aphorism, that there is nothing new under the sun. All the writers on common life since him have done nothing but echo him. You cannot open him without detecting a Spectator, or starting a Rambler; besides that his own character pervades the whole, and binds it sweetly together. Charron is a mere piece of formality, scholastic dry bones, without sinew or living flesh.