Читать книгу The Times Great Irish Lives: Obituaries of Ireland’s Finest - Charles Lysaght - Страница 10

FATHER MATHEW

12 DECEMBER 1856

THE DEPARTURE OF a great and good man from among us, and the loss of one whose charity and good deeds were of more than European reputation, seem to call for a more extended notice than that which appeared in the columns of our Irish intelligence yesterday. The history of “Father Mathew” is strange and striking, and almost partakes of the character of romance. It has often been said, by way of reproach against Ireland, that her clergy are almost all chosen, not from the nobles or the landed gentry and middle classes of Ireland, but from “the lowest of the people,” and that her priests have been chosen from the plough-tail and the pigstye. However this may be it was not the case with the subject of our memoir. Theobald Mathew was descended from a very ancient Welsh family, whose pedigree is carried in the records of the principality to Gwaythooed, King of Cardigan, in direct descent from whom was Sir David Mathew, standard-bearer to Edward IV., whose monument is to be seen in the cathedral of Llandaff. Edmund Mathew, his descendant in the sixth generation, High-Sheriff of Glamorgan in 1592, had two sons, who went to Ireland in the reign of James I. The elder son, George, married Lady Thurles, mother of “the great” Duke of Ormonde …

We believe that Theobald Mathew, son of James Mathew, of Thomastown, county Tipperary, was born at that place on the 10th of October, 1790 … At the age of 13 he was sent to the lay academy of Kilkenny, whence he was removed in his 20th year to Maynooth to pursue his ecclesiastical studies, having shown signs of a clerical vocation. On Easter Sunday, 1814, he was ordained in Dublin by the late Archbishop Murray. After some time he returned to Kilkenny with the intention of joining the mission of two Capuchin friars there; but before long he removed to Cork. By a rescript from the late Pope Gregory XVI. he received the degree of Doctor in Divinity, together with a dispensation allowing him to possess property. From the moment of entering upon his missionary duties at Cork he began to show the sterling worth of his character. Ever diligent in his work of the pulpit, the confessional, and the sick man’s bedside, he devoted all his spare time, not to violent agitation like Dr Cahill and other ecclesiastical firebrands, but to the temporal and spiritual wants of the poor, to whom he acted as counsellor, friend, treasurer, and executor. He acted as a magistrate as well as a minister, and thus composed feuds, secured justice to the oppressed, and healed the broken peace of many a family. His charities kept pace with his exertions, and were only limited by his means. Among other good deeds, Father Mathew himself purchased the Botanic Gardens of that city, and, allowing them to retain their former agreeable walks and statuary (the best specimens of Hogan’s native genius), he converted them into a cemetery, not for Catholics alone, but for members of every other denomination. To the poor burial was allowed gratuitously, and the fees derived from all other interments were devoted to charity. About the same time he commenced building a beautiful Gothic church at the cost of about 15,000l.

Thus, by the force of his well-known character as a genuine Christian patriot, even before the commencement of the Temperance movement in the south of Ireland, Father Mathew had risen to the highest estimation among his people. The affability of his manners, his readiness to listen to every grief and care, and, if possible, to remove it, the pure and self-sacrificing spirit of his entire career, were eminently calculated to seize upon the quick, warm impulses of the Irish heart, and to make his word law. Some 20 years ago there was no country in which the vice of intoxication had spread more devastation than in Ireland. All efforts to restrain it were in vain. The late Sir Michael O’Loghlen’s Act for the Suppression of Drunkenness was a dead letter; many even of the wise and good deemed it hopeless and incurable, and it was said that the Irish would abandon their nature before they abandoned their whisky.

There were those who thought otherwise. Some members of the Society of Friends and a few other individuals at Cork had bound themselves into an association for the suppression of drunkenness, but were unable to make head against the torrent. In their despair these gentlemen, though Protestants, applied to Father Mathew. Father Mathew responded to the call; with what success ultimately we suppose that our readers are all well aware. The work, however, was not the work of a day. For a year and a half he toiled and laboured against the deep-rooted degradation of the “Boys” of Cork, the ridicule and detraction of many doubtful friends, and the discountenance of many others from whom he had expected support. At length he had the satisfaction of seeing the mighty mass of obdurate indifference begin to move; some of the most obdurate drunkards in Cork enrolled their names in his “Total Abstinence Association.” His fame began to travel along the banks of the Shannon. First, the men of Kilrush came in to be received, then some hundreds from Kerry and Limerick; until, early in the month of August, 1839, the movement burst out into one universal flame. The first great outbreak was at Limerick, where Father Mathew had engaged to preach at the request of the bishop; and the mayor of which city declared that within 10 months no less than 150 inquests had been held in the county, one half of which were on persons whose deaths had been occasioned by intoxication. As soon as the country people heard that Father Mathew was in Limerick they rushed into the city in thousands. So great was the crush, that though no violence was used the iron railings which surrounded the residence of “the Apostle of Temperance” were torn down, and some scores of people precipitated into the Shannon … We have not the time or the space to follow Father Mathew in his Temperance progresses. Some idea of their results may be formed when we state that at Nenagh 20,000 persons are said to have taken the pledge in one day; 100,000 at Galway in two days; in Loughrea, 80,000 in two days; between that and Portumna from 180,000 to 200,000; and in Dublin about 70,000 during five days. There are few towns in Ireland which Father Mathew did not visit with like success. In 1844 he visited Liverpool, Manchester, and London; and the enthusiasm with which he was received there and in other English cities testified equally to the need and to the progress of the remedy.

It only remains to add, that in Father Mathew the ecclesiastic was completely absorbed in the Christian, the man of goodwill towards all his fellow men. To him the Protestant and the Catholic were of equal interest and of equal value. Again, no man ever displayed a more disinterested zeal. He spent upon the poor all that he had of his own and reduced to bankruptcy his brother, a distiller in the South of Ireland, whose death followed shortly upon the losses resulting from the “Temperance” crusade. Yet this man, and other branches of the family, though extensively connected with the wine and spirit trade, not only bore their losses without a murmur, but even supplied Father Mathew with large sums of money for the prosecution of his work. A few years since, Her Majesty was pleased to settle upon Father Mathew an annuity of 300l. in recognition of the services which he had rendered to the cause of morality and order; but even this we understand was almost entirely absorbed in heavy payments on policies of insurance upon his life, which he was bound to keep up to secure his creditors.