Sunday Under Three Heads

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Чарльз Диккенс. Sunday Under Three Heads

DEDICATION

I. AS IT IS

II. AS SABBATH BILLS WOULD MAKE IT

III. AS IT MIGHT BE MADE

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There are few things from which I derive greater pleasure, than walking through some of the principal streets of London on a fine Sunday, in summer, and watching the cheerful faces of the lively groups with which they are thronged. There is something, to my eyes at least, exceedingly pleasing in the general desire evinced by the humbler classes of society, to appear neat and clean on this their only holiday. There are many grave old persons, I know, who shake their heads with an air of profound wisdom, and tell you that poor people dress too well now-a-days; that when they were children, folks knew their stations in life better; that you may depend upon it, no good will come of this sort of thing in the end, – and so forth: but I fancy I can discern in the fine bonnet of the working-man’s wife, or the feather-bedizened hat of his child, no inconsiderable evidence of good feeling on the part of the man himself, and an affectionate desire to expend the few shillings he can spare from his week’s wages, in improving the appearance and adding to the happiness of those who are nearest and dearest to him. This may be a very heinous and unbecoming degree of vanity, perhaps, and the money might possibly be applied to better uses; it must not be forgotten, however, that it might very easily be devoted to worse: and if two or three faces can be rendered happy and contented, by a trifling improvement of outward appearance, I cannot help thinking that the object is very cheaply purchased, even at the expense of a smart gown, or a gaudy riband. There is a great deal of very unnecessary cant about the over-dressing of the common people. There is not a manufacturer or tradesman in existence, who would not employ a man who takes a reasonable degree of pride in the appearance of himself and those about him, in preference to a sullen, slovenly fellow, who works doggedly on, regardless of his own clothing and that of his wife and children, and seeming to take pleasure or pride in nothing.

The pampered aristocrat, whose life is one continued round of licentious pleasures and sensual gratifications; or the gloomy enthusiast, who detests the cheerful amusements he can never enjoy, and envies the healthy feelings he can never know, and who would put down the one and suppress the other, until he made the minds of his fellow-beings as besotted and distorted as his own; – neither of these men can by possibility form an adequate notion of what Sunday really is to those whose lives are spent in sedentary or laborious occupations, and who are accustomed to look forward to it through their whole existence, as their only day of rest from toil, and innocent enjoyment.

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In streets like Holborn and Tottenham Court Road, which form the central market of a large neighbourhood, inhabited by a vast number of mechanics and poor people, a few shops are open at an early hour of the morning; and a very poor man, with a thin and sickly woman by his side, may be seen with their little basket in hand, purchasing the scanty quantity of necessaries they can afford, which the time at which the man receives his wages, or his having a good deal of work to do, or the woman’s having been out charing till a late hour, prevented their procuring over-night. The coffee-shops too, at which clerks and young men employed in counting-houses can procure their breakfasts, are also open. This class comprises, in a place like London, an enormous number of people, whose limited means prevent their engaging for their lodgings any other apartment than a bedroom, and who have consequently no alternative but to take their breakfasts at a coffee-shop, or go without it altogether. All these places, however, are quickly closed; and by the time the church bells begin to ring, all appearance of traffic has ceased. And then, what are the signs of immorality that meet the eye? Churches are well filled, and Dissenters’ chapels are crowded to suffocation. There is no preaching to empty benches, while the drunken and dissolute populace run riot in the streets.

Here is a fashionable church, where the service commences at a late hour, for the accommodation of such members of the congregation – and they are not a few – as may happen to have lingered at the Opera far into the morning of the Sabbath; an excellent contrivance for poising the balance between God and Mammon, and illustrating the ease with which a man’s duties to both, may be accommodated and adjusted. How the carriages rattle up, and deposit their richly-dressed burdens beneath the lofty portico! The powdered footmen glide along the aisle, place the richly-bound prayer-books on the pew desks, slam the doors, and hurry away, leaving the fashionable members of the congregation to inspect each other through their glasses, and to dazzle and glitter in the eyes of the few shabby people in the free seats. The organ peals forth, the hired singers commence a short hymn, and the congregation condescendingly rise, stare about them, and converse in whispers. The clergyman enters the reading-desk, – a young man of noble family and elegant demeanour, notorious at Cambridge for his knowledge of horse-flesh and dancers, and celebrated at Eton for his hopeless stupidity. The service commences. Mark the soft voice in which he reads, and the impressive manner in which he applies his white hand, studded with brilliants, to his perfumed hair. Observe the graceful emphasis with which he offers up the prayers for the King, the Royal Family, and all the Nobility; and the nonchalance with which he hurries over the more uncomfortable portions of the service, the seventh commandment for instance, with a studied regard for the taste and feeling of his auditors, only to be equalled by that displayed by the sleek divine who succeeds him, who murmurs, in a voice kept down by rich feeding, most comfortable doctrines for exactly twelve minutes, and then arrives at the anxiously expected ‘Now to God,’ which is the signal for the dismissal of the congregation. The organ is again heard; those who have been asleep wake up, and those who have kept awake, smile and seem greatly relieved; bows and congratulations are exchanged, the livery servants are all bustle and commotion, bang go the steps, up jump the footmen, and off rattle the carriages: the inmates discoursing on the dresses of the congregation, and congratulating themselves on having set so excellent an example to the community in general, and Sunday-pleasurers in particular.

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