Читать книгу Selected Poems of Bernard Barton, the 'Quaker Poet' - Christopher Stokes W. - Страница 30

VERSES, SUPPOSED TO BE WRITTEN IN A BURIAL-GROUND BELONGING TO THE SOCIETY OF FRIENDS

What though no sculptur’d monuments around,

With epitaphs engraven, meet me here,

Yet conscious feeling owns, with awe profound,

The habitation of the dead is near:

With reverend feeling, not with childish fear, 5

I tread the ground which they, when living, trod,

Pondering this truth, to Christians justly dear,

Whose influence lends an interest to the sod

That covers their remains:—The dead still live to God!

Is it not written in the hallow’d page 10

Of Revelation, God remains to be

The Lord of all, in every clime and age,

Who fear’d and serv’d him living? Did not He,

Who for our sins expir’d upon the tree,

Style him of Abram, Isaac, Jacob,—Lord! 15

Because they liv’d to Him? Then why should we,

(As if we could no fitter meed afford,)

Raise them memorials here?—Their dust shall be restor’d.

Could we conceive Death was indeed the close

Of our existence, Nature might demand 20

That, where the reliques of our friends repose,

Some record to their memory should stand,

To keep them unforgotten in the land:—

Then, then indeed, urn, tomb, or marble bust,

By sculptor’s art elaborately plann’d, 25

Would seem a debt due to their mouldering dust,

Though time would soon efface the perishable trust.

But, hoping, and believing; yea, through Faith,

Knowing, because His word has told us so,

That Christ, our Captain, triumph’d over Death, 30

And is the first fruits of the dead below;—

That he has trod for man this path of woe,

Dying—to rise again!—we would not grace

Death’s transitory spell with trophied show;

As if that “shadowy vale,” supplied no trace 35

To prove the grave is not our final dwelling-place.

The poet’s page, indeed, would fain supply

A specious reason for the sculptor’s art;

Telling of “holy texts that teach to die:”

But much I doubt they seldom reach the heart 40

Of church-yard rovers. How should truths impart

Instruction, when engraven upon stone,

If unconfess’d before? The Christian’s chart

Records the answer unto Di-ves known,

Who, for his brethren’s sake, pleaded in suppliant tone. 45

“If Moses and the Prophets speak unheard,

Neither would they believe if spoke the dead.”

Then how should those, by whom unmov’d the word

Of greater far than such, has oft’ been read,

By random texts, thus “strewn around,” be led 50

Aright to live, or die? And how much less

Can false and foolish tributes, idly spread,

In mockery of truth and tenderness,

Awaken solemn thoughts, or holy themes impress?

And, therefore, would I never wish to see 55

Tombstone, or epitaph obtruded here.

All has been done, requir’d by decency,

When the unprison’d spirit sought its sphere:

The lifeless body, stretch’d upon the bier

With due solemnity, was laid in earth; 60

And Friendship’s parting sigh, Affection’s tear,

Claim’d by pure love, and deeply cherish’d worth,

Might rise or fall uncheck’d, as sorrow gave them birth.

There wanted not the pall, or nodding plume,

The white-rob’d priest, the stated form of prayer; 65

There needed not the livery’d garb of gloom,

That grief, or carelessness alike might wear;

’Twas felt that such things “had no business there.”

Instead of these, a silent pause, to tell

What language could not; or, unconn’d by care 70

Of rhetoric’s rules, from faltering lips there fell

Some truths to mourners dear, in memory long to dwell.

Then came the painful close—delay’d as long

As well might be for silent sorrow’s sake;

Hallow’d by love, which never seems so strong, 75

As when its dearest ties are doom’d to break.

One farewell glance there yet remain’d to take:

Scarce could the tearful eye fulfil its trust,

When, leaning o’er the grave, with thoughts awake

To joys departed, the heart felt it must 80

Assent unto the truth which tells us—we are dust!

The scene is past!—and what of added good

The dead to honour, or to soothe the living,

Could then have mingled with the spirit’s mood,

From all the empty show of man’s contriving? 85

What worthier of memory’s cherish’d hiving

With miser care? In hours of such distress

Deep, deep into itself the heart is diving;

Aye! into depths, which reason must confess,

At least mine owns them so, awful and fathomless! 90

Oh! ’tis not in the bitterness of grief

Bereavement brings with it, the anguish’d mind

Can find in funeral mummeries relief.

What matters, to the mourner left behind,

The outward “pomp of circumstance,” assign’d 95

To such a sacrifice? What monument

Is wanted, where affection has enshrin’d

The memory of the dead? Grief must have spent

Itself, before one thought to such poor themes is lent.

And, when it hath so spent itself, does it 100

Need other pile than what itself can build?

O no!—it has an epitaph unwrit,

Yet graven deeper far than the most skill’d

Of artists’ tool can reach:—the full heart thrill’d,

While that inscription was recording there; 105

And, till his earthly course shall be fulfill’d,

That tablet, indestructible, must bear

The mourner’s woe, in lines Death can alone outwear.

Then, be our burial-grounds, as should become

A simple, but a not unfeeling race: 110

Let them appear, to outward semblance, dumb,

As best befits the quiet dwelling-place

Appointed for the prisoners of Grace,

Who wait the promise by the Gospel given,—

When the last trump shall sound,—the trembling base 115

Of tombs, of temples, pyramids be riven,

And all the dead arise before the hosts of Heaven!

Oh! in that awful hour, of what avail

Unto the “spiritual body,” will be found

The costliest canopy, or proudest tale 120

Recorded on it?—what avail the bound

Of holy, or unconsecrated ground?

As freely will the unencumber’d sod

Be cleft asunder at that trumpet’s sound,

As Royalty’s magnificent abode: 125

As pure its inmate rise, and stand before his God.

Then Thou, lamented and beloved Friend!

Not friend alone, but more than such to me;

Whose blameless life, and peaceful, hopeful end,

Endear, alike, thy cherish’d memory; 130

Thine will a joyful resurrection be!

Thy works, before-hand, unto judgment gone,

The second death shall have no power o’er thee:

On thee, redeem’d by his beloved Son,

Thy Father then shall smile, and greet thee with, “Well done!” 135

Could I but hope a lot so blest as thine

Awaited me, no happier would I crave:

That hope should then forbid me to repine

That Heaven so soon resum’d the gift it gave;

That hope should teach me every ill to brave;— 140

Should whisper, ’mid the tempest’s loudest tone,

Thy spirit walk’d with me life’s stormiest wave;

And lead me, when Time’s fleeting span was flown,

Calmly to share thy couch, which needs no graven stone.

9th Mo. 14th, 1819