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ASSYRIA.

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Our knowledge of Egyptian history is more exact than that of some other ancient nations, because scholars have been able to read Egyptian hieroglyphics for a much longer time than they have read the cuneiform or arrow-headed inscriptions which are found in Assyria, Babylon, and Persia. But we know a great deal about the ruins of Assyria, and especially of the cities of Nineveh and Khorsabad, where there are wonderful architectural remains.


Fig. 15.—Gateways in Walls of Khorsabad.

The walls which surrounded Nineveh are an important part of its ruins. It is said that in the days of the earliest sovereign these walls were one hundred feet high, and so broad that three chariots could drive abreast on their top. This story does not seem unreasonable, for all the years that have passed, and all the dust and deposit of these ages that are collected about the foot of the walls, still leave some places where they are forty-six feet high and from one to two hundred feet wide. The lower portion was of limestone, and the upper of sun-dried bricks; the blocks of stone were neatly hewn out and smoothly polished. The walls surrounded the city, which was so large that one hundred and seventy-five thousand people could live there, and we know that its inhabitants were very numerous. The gates which opened through the walls were surmounted by lofty towers, and it is supposed that shorter towers were built upon the walls between the gateways (Fig. 15).

The above plans show the arrangement of gateways which have been excavated. It seems that there were four separate gates, and between them large chambers which may have been used by soldiers or guards. The two outer gates were ornamented by sculptured figures of colossal bulls with human heads and other strange designs; but the inner gates had a plain finish of alabaster slabs. It is thought that arches covered these gateways like some representations of gates which are seen on Assyrian bas-reliefs. Within the gates there is a pavement of large slabs, in which the marks worn by chariot wheels are still plainly seen.


Fig. 16.—Entrance to Smaller Temple, Nimrud.


Fig. 17.—Pavement Slab from Koyunjik.

We learn that the Assyrians made their religion a prominent part of their lives. The inscriptions of the kings begin and end with praises and prayers to their gods, and on all occasions religious worship is spoken of as a principal duty. We know that the monarchs devoted much care to the temples, and built new ones continually; but it also appears from the excavations that have been made that they devoted the best of their art and the greatest sum of their riches to the palaces of their kings. The temple was far less splendid than the palace to which it was attached as a sort of appendage. This was undoubtedly due to the fact that the Assyrian kings received more than the monarchs of any other ancient people divine honors while still living; so that the palace was regarded as the actual dwelling of a god. The inner ornamentation of the temples was confined to religious subjects represented on sculptured slabs upon the walls, but no large proportion of the wall was decorated, and the rest was merely plastered and painted in set figures. The gateways and entrances were guarded by sacred figures of colossal bulls, or lions (Fig. 16), and covered with inscriptions; there was a similarity between the palace entrances and those of the temples.

The palaces were always built on artificial platforms, which were made of solid brick or stone, or else the outside walls of the platforms were built of these substances and the middle part filled in with dirt and rubbish. Sometimes the platforms, which were from twenty to thirty feet high, were in terraces and flights of steps led up and down from one to another. It also happened that more than one palace was erected on the same platform; thus the size and form of the platforms was much varied, and when palaces were enlarged the platforms were changed also, and their shape was often very irregular. The tops of the platforms were paved with stone slabs or bricks, the last being sometimes as much as two feet square; the pavements were frequently ornamented with artistic designs (Fig. 17), and inscriptions are also found upon them.


Fig. 18.—Remains of Propylæum, or Outer Gateway, Khorsabad.

At the lower part of the platform there was a terrace on which several small buildings were usually placed, and near by was an important gateway, or, more properly, a propylæum, through which every one must pass who entered the palace from the city. The next cut (Fig. 18) shows one of these grand entrances decorated with the human-headed bulls and the figure of what is believed to be the Assyrian Hercules, who is most frequently represented in the act of strangling a lion. Much rich ornament was lavished on these portals, and the entrance space was probably protected by an arch.

Below these portals, quite down on a level with the city, there were outer gateways, through which one entered a court in front of the ascent to the lower terrace.


Fig. 19.—Plan of Palace, Khorsabad.

The principal apartments of the palaces were the courts, the grand halls, and the small, private chambers. The fine palaces had several courts each; they varied from one hundred and twenty by ninety feet, to two hundred and fifty by one hundred and fifty feet in size, and were paved in the same way as the platforms outside (Fig. 19).

The grand halls were the finest portions of these splendid edifices; here was the richest ornament, and the walls were lined with sculptured slabs, while colossal bulls, winged genii, and other figures were placed at the entrances. Upon the slabs the principal events in the lives of the monarchs were represented, as well as their portraits, and religious ceremonies, battles, and many incidents of interest to the nation (Fig. 20).


Fig. 20.—Relief from Khorsabad. A Temple.

The slabs rested on the paved floors of the halls and reached a height of ten or twelve feet; above them the walls were of burnt brick, sometimes in brilliant colors; the whole height of the walls was from fifteen to twenty feet. The smaller chambers surrounded these grand halls, and the number of rooms was very large; in one palace which has been but partially explored there are sixty-eight apartments, and it is not probable that any Assyrian palace had less than forty or fifty rooms on its ground floor. Of all the palaces which have been examined that of Khorsabad is best known and can be most exactly described. It is believed that Sargon, a son of Sennacherib, built it, and it is very splendid.

After entering at the great portal one passes through various courts and corridors; these are all adorned with sculptures such as have been described above; at length one reaches the great inner court of the palace, which was a square of about one hundred and fifty feet in size. This court had buildings on two sides, and the other sides extended to the edge of the terrace of the platform on which the palace was built, and commanded broad views of the open country. On one side the buildings contained the less important apartments of the officers of the court; the grand state apartments were on the other side. There were ten of these at Khorsabad; five were large halls, four were smaller chambers, and one a long and narrow room. Three of the large halls were connected with one another, and their decorations were by far the most splendid of any in the palace. In one of them the sculptures represented the king superintending the reception and chastisement of prisoners, and is called the "Hall of Punishment." The middle hall has no distinguishing feature, but the third opened into the "Temple Court," on one side of which the small temple was situated. The lower sculptures of the middle and third halls represented the military history of Sargon, who is seen in all sorts of soldier-like positions and occupations; some of the upper sculptures represent religious ceremonies.

On one side of the Temple Court there were several chambers called Priests' Rooms, but the temple itself and the portions of the palace connected with it are not as well preserved as the other parts, and have nothing about them to interest us in their study.

The palaces of Nineveh are much less perfect than the palace-temples of Thebes, and cannot be described with as much exactness. There is no wall of them still standing more than sixteen feet above the ground, and we do not even know whether they had upper stories or not, or how they were lighted—in a word, nothing is positively known about them above the ground floors, and it is very strange that the sculptures nowhere represent a royal residence. But what we do know of the Assyrians proves that they equalled and perhaps excelled all other Oriental nations as architects and designers, as well as in other departments of art and industry.


Fig. 21.—Restoration of an Assyrian Palace.

This representation of an Assyrian palace (Fig. 21) is a restoration, as it is called, being made up by a careful study of the remains and such facts as can be learned from bas-reliefs, and cannot be wholly unlike the dwellings of the king-gods. It is pleasing in general appearance, and for lightness and elegance is even to be preferred to Egyptian architecture, though it is far inferior in dignity and impressiveness.

The Assyrians knew the use of both column and arch, but never developed either to any extent. They also employed the obelisk, and it is noticeable that instead of terminating it with a pyramid, as was the case in Egypt, they capped it with the diminishing terraces, which is the fundamental form which underlies all the architecture of the country, as the smooth pyramid is the most prominent element in the architecture of Egypt.

A History of Art for Beginners and Students: Painting, Sculpture, Architecture

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