Читать книгу History of the Expedition under the Command of Captains Lewis and Clark, Vol. I. - Clark William - Страница 4
CHAP. IV
ОглавлениеCouncil held with the Tetons—Their manners, dances, &c.—Chayenne River—Council held with the Ricara Indians—Their manners and habits—Strange instance of Ricara idolatry—Another instance—Cannonball river—Arrival among the Mandans—Character of the surrounding country, and of the creeks, islands, &c.
September 25. The morning was fine, and the wind continued from the southeast. We raised a flagstaff and an awning, under which we assembled at twelve o'clock, with all the party parading under arms. The chiefs and warriors from the camp two miles up the river, met us, about fifty or sixty in number, and after smoking delivered them a speech; but as our Sioux interpreter, Mr. Durion, had been left with the Yanktons, we were obliged to make use of a Frenchman who could not speak fluently, and therefore we curtailed our harangue. After this we went through the ceremony of acknowledging the chiefs, by giving to the grand chief a medal, a flag of the United States, a laced uniform coat, a cocked hat and feather: to the two other chiefs a medal and some small presents; and to two warriors of consideration certificates. The name of the great chief is Untongasabaw, or Black Buffaloe; the second Tortohonga, or the Partisan; the third Tartongawaka, or Buffaloe Medicine: the name of one of the warriors was Wawzinggo; that of the second Matocoquepa, or Second Bear. We then invited the chiefs on board, and showed them the boat, the airgun, and such curiosities as we thought might amuse them: In this we succeeded too well; for after giving them a quarter of a glass of whiskey, which they seemed to like very much, and sucked the bottle, it was with much difficulty that we could get rid of them. They at last accompanied captain Clarke on shore in a periogue with five men; but it seems they had formed a design to stop us; for no sooner had the party landed than three of the Indians seized the cable of the periogue, and one of the soldiers of the chief put his arms round the mast: the second chief who affected intoxication, then said, that we should not go on, that they had not received presents enough from us; captain Clarke told him that he would not be prevented from going on; that we were not squaws, but warriors; that we were sent by our great father, who could in a moment exterminate them: the chief replied, that he too had warriors, and was proceeding to offer personal violence to captain Clarke, who immediately drew his sword, and made a signal to the boat to prepare for action. The Indians who surrounded him, drew their arrows from their quivers and were bending their bows, when the swivel in the boat was instantly pointed towards them, and twelve of our most determined men jumped into the periogue and joined captain Clarke. This movement made an impression on them, for the grand chief ordered the young men away from the periogue, and they withdrew and held a short council with the warriors. Being unwilling to irritate them, captain Clarke then went forward and offered his hand to the first and second chiefs, who refused to take it. He then turned from them and got into the periogue, but had not gone more than ten paces when both the chiefs and two of the warriors waded in after him, and he brought them on board. We then proceeded on for a mile and anchored off a willow island, which from the circumstances which had just occurred, we called Badhumoured island.
Wednesday, September 26. Our conduct yesterday seemed to have inspired the Indians with fear of us, and as we were desirous of cultivating their acquaintance, we complied with their wish that we should give them an opportunity of treating us well, and also suffer their squaws and children to see us and our boat, which would be perfectly new to them. Accordingly, after passing at one and a half mile a small willow island and several sandbars, we came to on the south side, where a crowd of men, women and children were waiting to receive us. Captain Lewis went on shore and remained several hours, and observing that their disposition was friendly we resolved to remain during the night to a dance, which they were preparing for us. Captains Lewis and Clarke, who went on shore one after the other, were met on landing by ten well dressed young men, who took them up in a robe highly decorated and carried them to a large council house, where they were placed on a dressed buffaloe skin by the side of the grand chief. The hall or council-room was in the shape of three quarters of a circle, covered at the top and sides with skins well dressed and sewed together. Under this shelter sat about seventy men, forming a circle round the chief, before whom were placed a Spanish flag and the one we had given them yesterday. This left a vacant circle of about six feet diameter, in which the pipe of peace was raised on two forked sticks, about six or eight inches from the ground, and under it the down of the swan was scattered: a large fire, in which they were cooking provisions, stood near, and in the centre about four hundred pounds of excellent buffaloe meat as a present for us. As soon as we were seated, an old man got up, and after approving what we had done, begged us to take pity on their unfortunate situation. To this we replied with assurances of protection. After he had ceased, the great chief rose and delivered an harangue to the same effect: then with great solemnity he took some of the most delicate parts of the dog, which was cooked for the festival, and held it to the flag by way of sacrifice: this done, he held up the pipe of peace, and first pointed it towards the heavens, then to the four quarters of the globe, and then to the earth, made a short speech, lighted the pipe, and presented it to us. We smoked, and he again harangued his people, after which the repast was served up to us. It consisted of the dog which they had just been cooking, this being a great dish among the Sioux and used on all festivals; to this were added, pemitigon, a dish made of buffaloe meat, dried or jerked, and then pounded and mixed raw with grease and a kind of ground potatoe, dressed like the preparation of Indian corn called hominy, to which it is little inferior. Of all these luxuries which were placed before us in platters with horn spoons, we took the pemitigon and the potatoe, which we found good, but we could as yet partake but sparingly of the dog. We eat and smoked for an hour, when it became dark: every thing was then cleared away for the dance, a large fire being made in the centre of the house, giving at once light and warmth to the ballroom. The orchestra was composed of about ten men, who played on a sort of tambourin, formed of skin stretched across a hoop; and made a jingling noise with a long stick to which the hoofs of deer and goats were hung; the third instrument was a small skin bag with pebbles in it: these, with five or six young men for the vocal part, made up the band. The women then came forward highly decorated; some with poles in their hands, on which were hung the scalps of their enemies; others with guns, spears or different trophies, taken in war by their husbands, brothers, or connexions. Having arranged themselves in two columns, one on each side of the fire, as soon as the music began they danced towards each other till they met in the centre, when the rattles were shaken, and they all shouted and returned back to their places. They have no step, but shuffle along the ground; nor does the music appear to be any thing more than a confusion of noises, distinguished only by hard or gentle blows upon the buffaloe skin: the song is perfectly extemporaneous. In the pauses of the dance, any man of the company comes forward and recites, in a sort of low guttural tone, some little story or incident, which is either martial or ludicrous; or, as was the case this evening, voluptuous and indecent; this is taken up by the orchestra and the dancers, who repeat it in a higher strain and dance to it. Sometimes they alternate; the orchestra first performing, and when it ceases, the women raise their voices and make a music more agreeable, that is, less intolerable than that of the musicians. The dances of the men, which are always separate from those of the women, are conducted very nearly in the same way, except that the men jump up and down instead of shuffling; and in the war dances the recitations are all of a military cast. The harmony of the entertainment had nearly been disturbed by one of the musicians, who thinking he had not received a due share of the tobacco we had distributed during the evening, put himself into a passion, broke one of the drums, threw two of them into the fire, and left the band. They were taken out of the fire: a buffaloe robe held in one hand and beaten with the other, by several of the company, supplied the place of the lost drum or tambourin, and no notice was taken of the offensive conduct of the man. We staid till twelve o'clock at night, when we informed the chiefs that they must be fatigued with all these attempts to amuse us, and retired accompanied by four chiefs, two of whom spent the night with us on board.
While on shore we saw twenty-five squaws, and about the same number of children, who had been taken prisoners two weeks ago, in a battle with their countrymen the Mahas. In this engagement the Sioux destroyed forty lodges, killed seventy-five men, of which we saw many of the scalps, and took these prisoners; their appearance is wretched and dejected; the women too seem low in stature, coarse and ugly; though their present condition may diminish their beauty. We gave them a variety of small articles, such as awls and needles, and interceded for them with the chiefs, to whom we recommended to follow the advice of their great father, to restore the prisoners and live in peace with the Mahas, which they promised to do.
The tribe which we this day saw, are a part of the great Sioux nation, and are known by the name of the Teton Okandandas: they are about two hundred men in number, and their chief residence is on both sides of the Missouri, between the Chayenne and Teton rivers. In their persons they are rather ugly and ill made, their legs and arms being too small, their cheekbones high, and their eyes projecting. The females, with the same character of form, are more handsome; and both sexes appear cheerful and sprightly; but in our intercourse with them we discovered that they were cunning and vicious.
The men shave the hair off their heads, except a small tuft on the top, which they suffer to grow and wear in plaits over the shoulders; to this they seem much attached, as the loss of it is the usual sacrifice at the death of near relations. In full dress, the men of consideration wear a hawk's feather, or calumet feather worked with porcupine quills, and fastened to the top of the head, from which it falls back. The face and body are generally painted with a mixture of grease and coal. Over the shoulders is a loose robe or mantle of buffaloe skin dressed white, adorned with porcupine quills loosely fixed so as to make a gingling noise when in motion, and painted with various uncouth figures unintelligible to us, but to them emblematic of military exploits, or any other incident; the hair of the robe is worn next the skin in fair weather, but when it rains the hair is put outside, and the robe is either thrown over the arm, or wrapped round the body, all of which it may cover. Under this in the winter season they wear a kind of shirt resembling ours, and made either of skin or cloth, and covering the arms and body. Round the middle is fixed a girdle of cloth or procured dressed elk-skin, about an inch in width and closely tied to the body, to this is attached a piece of cloth or blanket or skin about a foot wide, which passes between the legs and is tucked under the girdle both before and behind; from the hip to the ancle he is covered by leggings of dressed antelope skins, with seams at the sides two inches in width, and ornamented by little tufts of hair the produce of the scalps they have made in war, which are scattered down the leg. The winter moccasins are of dressed buffaloe-skin, the hair being worn inwards, and soaled with thick elk-skin parchment: those for summer are of deer or elk-skin, dressed without the hair, and with soals of elk-skin. On great occasions, or wherever they are in full dress, the young men drag after them the entire skin of a polecat fixed to the heel of the moccasin. Another skin of the same animal is either tucked into the girdle or carried in the hand, and serves as a pouch for their tobacco, or what the French traders call the bois roule: this is the inner bark of a species of red willow, which being dried in the sun or over the fire, is rubbed between the hands and broken into small pieces, and is used alone or mixed with tobacco. The pipe is generally of red earth, the stem made of ash, about three or four feet long, and highly decorated with feathers, hair and porcupine quills.
The hair of the women is suffered to grow long, and is parted from the forehead across the head, at the back of which it is either collected into a kind of bag, or hangs down over the shoulders. Their moccasins are like those of the men, as are also the leggings, which do not however reach beyond the knee, where it is met by a long loose shift of skin which reaches nearly to the ancles: this is fastened over the shoulders by a string and has no sleeves, but a few pieces of the skin hang a short distance down the arm. Sometimes a girdle fastens this skin round the waist, and over all is thrown a robe like that worn by the men. They seem fond of dress. Their lodges are very neatly constructed, in the same form as those of the Yanktons; they consist of about one hundred cabins, made of white buffaloe hide dressed, with a larger one in the centre for holding councils and dances. They are built round with poles about fifteen or twenty feet high, covered with white skins; these lodges may be taken to pieces, packed up, and carried with the nation wherever they go, by dogs which bear great burdens. The women are chiefly employed in dressing buffaloe skins: they seem perfectly well disposed, but are addicted to stealing any thing which they can take without being observed. This nation, although it makes so many ravages among its neighbours, is badly supplied with guns. The water which they carry with them is contained chiefly in the paunches of deer and other animals, and they make use of wooden bowls. Some had their heads shaved, which we found was a species of mourning for relations. Another usage, on these occasions, is to run arrows through the flesh both above and below the elbow.
While on shore to-day we witnessed a quarrel between two squaws, which appeared to be growing every moment more boisterous, when a man came forward, at whose approach every one seemed terrified and ran. He took the squaws, and without any ceremony whipped them severely; on inquiring into the nature of such summary justice, we learnt that this man was an officer well known to this and many other tribes. His duty is to keep the peace, and the whole interior police of the village is confided to two or three of these officers, who are named by the chief and remain in power some days, at least till the chief appoints a successor; they seem to be a sort of constable or sentinel, since they are always on the watch to keep tranquillity during the day, and guarding the camp in the night. The short duration of their office is compensated by its authority: his power is supreme, and in the suppression of any riot or disturbance no resistance to him is suffered: his person is sacred, and if in the execution of his duty he strikes even a chief of the second class, he cannot be punished for this salutary insolence. In general they accompany the person of the chief, and when ordered to any duty, however dangerous, it is a point of honour rather to die than to refuse obedience. Thus, when they attempted to stop us yesterday, the chief ordered one of these men to take possession of the boat: he immediately put his arms round the mast, and, as we understood, no force except the command of the chief would have induced him to release his hold. Like the other men their bodies are blackened, but their distinguishing mark is a collection of two or three raven skins fixed to the girdle behind the back in such a way, that the tails stick out horizontally from the body. On his head too is a raven skin split into two parts, and tied so as to let the beak project from the forehead.
Thursday September 27. We rose early, and the two chiefs took off, as a matter of course and according to their custom, the blanket on which they had slept. To this we added a peck of corn as a present to each. Captain Lewis and the chiefs went on shore to see a part of the nation that was expected, but did not come. He returned at two o'clock, with four of the chiefs and a warrior of distinction, called Wadrapa, (or on his guard); they examined the boat and admired whatever was strange, during half an hour, when they left it with great reluctance. Captain Clarke accompanied them to the lodge of the grand chief, who invited them to a dance, where, being joined by captain Lewis, they remained till a late hour. The dance was very similar to that of yesterday. About twelve we left them, taking the second chief and one principal warrior on board: as we came near the boat the man who steered the periogue, by mistake, brought her broadside against the boat's cable, and broke it. We called up all hands to their oars; but our noise alarmed the two Indians: they called out to their companions, and immediately the whole camp crowded to the shore; but after half an hour they returned, leaving about sixty men near us. The alarm given by the chiefs was said to be that the Mahas had attacked us, and that they were desirous of assisting us to repel it; but we suspected that they were afraid we meant to set sail, and intended to prevent us from doing so; for in the night the Maha prisoners had told one of our men, who understood the language, that we were to be stopped. We therefore, without giving any indication of our suspicion, prepared every thing for an attack, as the loss of our anchor obliged to come to near a falling bank, very unfavourable for defence. We were not mistaken in these opinions; for when in the morning,
Friday, September 28, after dragging unsuccessfully for the anchor, we wished to set sail, it was with great difficulty that we could make the chiefs leave the boat. At length we got rid of all except the great chief; when just as we were setting out, several of the chief's soldiers sat on the rope which held the boat to the shore. Irritated at this we got every thing ready to fire on them if they persisted, but the great chief said that these were his soldiers and only wanted some tobacco. We had already refused a flag and some tobacco to the second chief, who had demanded it with great importunity; but willing to leave them without going to extremities, we threw him a carrot of tobacco, saying to him, "You have told us that you were a great man, and have influence; now show your influence, by taking the rope from those men, and we will then go without any further trouble." This appeal to his pride had the desired effect; he went out of the boat, gave the soldiers the tobacco, and pulling the rope out of their hands delivered it on board, and we then set sail under a breeze from the S.E. After sailing about two miles we observed the third chief beckoning to us: we took him on board, and he informed us that the rope had been held by the order of the second chief, who was a double-faced man. A little farther on we were joined by the son of the chief, who came on board to see his father. On his return we sent a speech to the nation, explaining what we had done, and advising them to peace; but if they persisted in their attempts to stop us, we were willing and able to defend ourselves. After making six miles, during which we passed a willow island on the south and one sandbar, we encamped on another in the middle of the river. The country on the south-side was a low prairie, that on the north highland.
September 29. We set out early, but were again impeded by sandbars, which made the river shallow; the weather was however fair; the land on the north side low and covered with timber contrasted with the bluffs to the south. At nine o'clock we saw the second chief and two women and three men on shore, who wished us to take two women offered by the second chief to make friends, which was refused; he then requested us to take them to the other band of their nation, who were on the river not far from us: this we declined; but in spite of our wishes they followed us along shore. The chief asked us to give them some tobacco; this we did, and gave more as a present for that part of the nation which we did not see. At seven and a half miles we came to a small creek on the southern side, where we saw great numbers of elk, and which we called Notimber creek from its bare appearance. Above the mouth of this stream, a Ricara band of Pawnees had a village five years ago: but there are no remains of it except the mound which encircled the town. Here the second chief went on shore. We then proceeded, and at the distance of eleven miles encamped on the lower part of a willow island, in the middle of the river, being obliged to substitute large stones in the place of the anchor which we lost.
September 30. The wind was this morning very high from the southeast, so that we were obliged to proceed under a double-reefed mainsail, through the rain. The country presented a large low prairie covered with timber on the north side; on the south, we first had high barren hills, but after some miles it became of the same character as that on the opposite side. We had not gone far when an Indian ran after us, and begged to be carried on board as far as the Ricaras, which we refused: soon after, we discovered on the hills at a distance, a great number of Indians, who came towards the river and encamped ahead of us. We stopped at a sandbar, at about eleven miles, and after breakfasting proceeded on a short distance to their camp, which consisted of about four hundred souls. We anchored one hundred yards from the shore, and discovering that they were Tetons belonging to the band which we had just left: we told them that we took them by the hand, and would make each chief a present of tobacco; that we had been badly treated by some of their band, and that having waited for them two days below, we could not stop here, but referred them to Mr. Durion for our talk and an explanation of our views: they then apologized for what had past, assured us that they were friendly, and very desirous that we should land and eat with them: this we refused, but sent the periogue on shore with the tobacco, which was delivered to one of the soldiers of the chief, whom we had on board. Several of them now ran along the shore after us, but the chief threw them a twist of tobacco, and told them to go back and open their ears to our counsels; on which they immediately returned to their lodges. We then proceeded past a continuation of the low prairie on the north, where we had large quantities of grapes, and on the south saw a small creek and an island. Six miles above this, two Indians came to the bank, looked at us about half an hour, and then went without speaking over the hills to the southwest. After some time, the wind rose still higher, and the boat struck a log, turned, and was very near taking in water. The chief became so much terrified at the danger, that he hid himself in the boat, and as soon as we landed got his gun and told us that he wanted to return, that we would now see no more Tetons, and that we might proceed unmolested: we repeated the advice we had already given, presented him with a blanket, a knife, some tobacco, and after smoking with him he set out. We then continued to a sandbar on the north side, where we encamped, having come twenty and a half miles. In the course of the day we saw a number of sandbars which impede the navigation. The only animal which we observed was the white gull, then in great abundance.
October 1st, 1804. The weather was very cold and the wind high from the southeast during the night, and continued so this morning. At three miles distance, we had passed a large island in the middle of the river, opposite to the lower end of which the Ricaras once had a village on the south side of the river: there are, however, no remnants of it now, except a circular wall three or four feet in height, which encompassed the town. Two miles beyond this island is a river coming in from the southwest, about four hundred yards wide; the current gentle, and discharging not much water, and very little sand: it takes its rise in the second range of the Cote Noire or Black mountains, and its general course is nearly east; this river has been occasionally called Dog river, under a mistaken opinion that its French name was Chien, but its true appellation is Chayenne, and it derives this title from the Chayenne Indians: their history is the short and melancholy relation of the calamities of almost all the Indians. They were a numerous people and lived on the Chayenne, a branch of the Red river of Lake Winnipeg. The invasion of the Sioux drove them westward; in their progress they halted on the southern side of the Missouri below the Warreconne, where their ancient fortifications still exist; but the same impulse again drove them to the heads of the Chayenne, where they now rove, and occasionally visit the Ricaras. They are now reduced, but still number three hundred men.
Although the river did not seem to throw out much sand, yet near and above its mouth we find a great many sandbars difficult to pass. On both sides of the Missouri, near the Chayenne, are rich thinly timbered lowlands, behind which are bare hills. As we proceeded, we found that the sandbars made the river so shallow, and the wind was so high, that we could scarcely find the channel, and at one place were forced to drag the boat over a sandbar, the Missouri being very wide and falling a little. At seven and a half miles we came to at a point, and remained three hours, during which time the wind abated: we then passed within four miles two creeks on the south, one of which we called Centinel creek, and the other Lookout creek. This part of the river has but little timber; the hills are not so high as we have hitherto seen, and the number of sandbars extends the river to more than a mile in breadth. We continued about four and a half miles further, to a sandbar in the middle of the river, where we spent the night, our progress being sixteen miles. On the opposite shore, we saw a house among the willows and a boy to whom we called, and brought him on board. He proved to be a young Frenchman in the employ of a Mr. Valle a trader, who is now here pursuing his commerce with the Sioux.
Tuesday, October 2. There had been a violent wind from S.E. during the night, which having moderated we set sail with Mr. Valle, who visited us this morning and accompanied us for two miles. He is one of three French traders who have halted here, expecting the Sioux who are coming down from the Ricaras, where they now are, for the purposes of traffic. Mr. Valle tells us that he passed the last winter three hundred leagues up the Chayenne under the Black mountains. That river he represents as very rapid, liable to sudden swells, the bed and shores formed of course gravel, and difficult of ascent even for canoes. One hundred leagues from its mouth it divides into two branches, one coming from the south, the other at forty leagues from the junction enters the Black mountains. The land which it waters from the Missouri to the Black mountains, resembles the country on the Missouri, except that the former has even less timber, and of that the greater proportion is cedar. The Chayennes reside chiefly on the heads of the river, and steal horses from the Spanish settlement, a plundering excursion which they perform in a month's time. The Black mountains he observes are very high, covered with great quantities of pine, and in some parts the snow remains during the summer. There are also great quantities of goats, white bear, prairie cocks, and a species of animal which from his description must resemble a small elk, with large circular horns.
At two and a half miles we had passed a willow island on the south, on the north side of the river were dark bluffs, and on the south low rich prairies. We took a meridian altitude on our arrival at the upper end of the isthmus of the bend, which we called the Lookout bend, and found the latitude to be 44° 19' 36". This bend is nearly twenty miles round, and not more than two miles across.
In the afternoon we heard a shot fired, and not long after observed some Indians on a hill: one of them came to the shore and wished us to land, as there were twenty lodges of Yanktons or Boisbrule there; we declined doing so, telling him that we had already seen his chiefs, and that they might learn from Mr. Durion the nature of the talk we had delivered to them. At nine miles we came to the lower point of a long island on the north, the banks of the south side of the river being high, those of the north forming a low rich prairie. We coasted along this island, which we called Caution island, and after passing a small creek on the south encamped on a sandbar in the middle of the river, having made twelve miles. The wind changed to the northwest, and became very high and cold. The current of the river is less rapid, and the water though of the same colour contains less sediment than below the Chayenne, but its width continues the same. We were not able to hunt to-day; for as there are so many Indians in the neighbourhood, we were in constant expectation of being attacked, and were therefore forced to keep the party together and be on our guard.
Wednesday, October 3. The wind continued so high from the northwest, that we could not set out till after seven: we then proceeded till twelve o'clock, and landed on a bar towards the south, where we examined the periogues, and the forecastle of the boat, and found that the mice had cut several bags of corn, and spoiled some of our clothes: about one o'clock an Indian came running to the shore with a turkey on his back: several others soon joined him, but we had no intercourse with them. We then went on for three miles, but the ascent soon became so obstructed by sandbars and shoal water, that after attempting in vain several channels, we determined to rest for the night under some high bluffs on the south, and send out to examine the best channel. We had made eight miles along high bluffs on each side. The birds we saw were the white gulls and the brant which were flying to the southward in large flocks.
Thursday, 4th. On examination we found that there was no outlet practicable for us in this channel, and that we must retread our steps. We therefore returned three miles, and attempted another channel in which we were more fortunate. The Indians were in small numbers on the shore, and seemed willing had they been more numerous to molest us. They called to desire that we would land, and one of them gave three yells and fired a ball ahead of the boat: we however took no notice of it, but landed on the south to breakfast. One of these Indians swam across and begged for some powder, we gave him a piece of tobacco only. At eight and a half miles we had passed an island in the middle of the river, which we called Goodhope island. At one and a half mile we reached a creek on the south side about twelve yards wide, to which we gave the name of Teal creek. A little above this is an island on the north side of the current, about one and a half mile in length and three quarters of a mile in breadth. In the centre of this island is an old village of the Ricaras, called Lahoocat; it was surrounded by a circular wall, containing seventeen lodges. The Ricaras are known to have lived therein 1797, and the village seems to have been deserted about five years since; it does not contain much timber. We encamped on a sandbar making out from the upper end of this island; our journey to-day being twelve miles.
Friday, October 5. The weather was very cold: yesterday evening and this morning there was a white frost. We sailed along the highlands on the north side, passing a small creek on the south, between three and four miles. At seven o'clock we heard some yells and saw three Indians of the Teton band, who asked us to come on shore and begged for some tobacco, to all which we gave the same answer as hitherto. At eight miles we reached a small creek on the north. At fourteen we passed an island on the south, covered with wild rye, and at the head a large creek comes in from the south, which we named Whitebrant creek, from seeing several white brants among flocks of dark-coloured ones. At the distance of twenty miles we came to on a sandbar towards the north side of the river, with a willow island opposite; the hills or bluffs come to the banks of the river on both sides, but are not so high as they are below: the river itself however continues of the same width, and the sandbars are quite as numerous. The soil of the banks is dark coloured, and many of the bluffs have the appearance of being on fire. Our game this day was a deer, a prairie wolf, and some goats out of a flock that was swimming across the river.
Saturday, October 6. The morning was still cold, the wind being from the north. At eight miles we came to a willow island on the north, opposite a point of timber, where there are many large stones near the middle of the river, which seem to have been washed from the hills and high plains on both sides, or driven from a distance down the stream. At twelve miles we halted for dinner at a village which we suppose to have belonged to the Ricaras; it is situated in a low plain on the river, and consists of about eighty lodges, of an octagon form, neatly covered with earth, placed as close to each other as possible, and picketed round. The skin canoes, mats, buckets, and articles of furniture found in the lodges, induce us to suppose that it had been left in the spring. We found three different sorts of squashes growing in the village; we also killed an elk near it, and saw two wolves. On leaving the village the river became shallow, and after searching a long time for the main channel, which was concealed among sandbars, we at last dragged the boat over one of them rather than go back three miles for the deepest channel. At fourteen and a half miles we stopped for the night on a sandbar, opposite a creek on the north, called Otter creek, twenty-two yards in width, and containing more water than is common for creeks of that size. The sides of the river during the day are variegated with high bluffs and low timbered grounds on the banks: the river is very much obstructed by sandbars. We saw geese, swan, brants and ducks of different kinds on the sandbars, and on shore numbers of the prairie hen; the magpie too is very common, but the gulls and plover, which we saw in such numbers below, are now quite rare.
Sunday, October 7. There was frost again last evening, and this morning was cloudy and attended with rain. At two miles we came to the mouth of a river; called by the Ricaras, Sawawkawna, or Pork river; the party who examined it for about three miles up, say that its current is gentle, and that it does not seem to throw out much sand. Its sources are in the first range of the Black mountains, and though it has now only water of twenty yards width, yet when full it occupies ninety. Just below the mouth is another village or wintering camp of the Ricaras, composed of about sixty lodges, built in the same form as those passed yesterday, with willow and straw mats, baskets and buffaloe-skin canoes remaining entire in the camp. We proceeded under a gentle breeze from the southwest: at ten o'clock we saw two Indians on the north side, who told us they were a part of the lodge of Tartongawaka, or Buffaloe Medicine, the Teton chief whom we had seen on the twenty-fifth, that they were on the way to the Ricaras, and begged us for something to eat, which we of course gave them. At seven and a half miles is a willow island on the north, and another on the same side five miles beyond it, in the middle of the river between highlands on both sides. At eighteen and a half miles is an island called Grouse island, on which are the walls of an old village; the island has no timber, but is covered with grass and wild rye, and owes its name to the number of grouse that frequent it. We then went on till our journey for the day was twenty-two miles: the country presented the same appearance as usual. In the low timbered ground near the mouth of the Sawawkawna, we saw the tracks of large white bear, and on Grouse island killed a female blaireau, and a deer of the black-tailed species, the largest we have ever seen.
Monday, October 8. We proceeded early with a cool northwest wind, and at two and a half miles above Grouse island, reached the mouth of a creek on the south, then a small willow island, which divides the current equally; and at four and a half miles came to a river on the southern side where we halted. This river, which our meridian altitude fixes at 45° 39' 5" north latitude, is called by the Ricaras Wetawhoo; it rises in the Black mountains, and its bed which flows at the mouth over a low soft slate stone, is one hundred and twenty yards wide, but the water is now confined within twenty yards, and is not very rapid, discharging mud with a small proportion of sand: here as in every bend of the river, we again observe the red berries resembling currants, which we mentioned before. Two miles above the Wetawhoo, and on the same side, is a small river called Maropa by the Indians; it is twenty yards in width, but so dammed up by mud that the stream creeps through a channel of not more than an inch in diameter, and discharges no sand. One mile further we reached an island close to the southern shore, from which it is separated by a deep channel of sixty yards. About half way a number of Ricara Indians came out to see us. We stopped and took a Frenchman on board, who accompanied us past the island to our camp on the north side of the river, which is at the distance of twelve miles from that of yesterday. Captain Lewis then returned with four of the party to see the village; it is situated in the centre of the island, near the southern shore, under the foot of some high, bald, uneven hills, and contains about sixty lodges. The island itself is three miles long, and covered with fields in which the Indians raise corn, beans, and potatoes. Several Frenchmen living among these Indians as interpreters, or traders, came back with captain Lewis, and particularly a Mr. Gravelines, a man who has acquired the language. On setting out we had a low prairie covered with timber on the north, and on the south highlands, but at the mouth of the Wetawhoo the southern country changes, and a low timbered plain extends along the south, while the north has a ridge of barren hills during the rest of the day's course.
Tuesday, 9th. The wind was so cold and high last night and during all the day, that we could not assemble the Indians in council; but some of the party went to the village. We received the visits of the three principal chiefs with many others, to whom we gave some tobacco, and told them that we would speak to them to-morrow. The names of these chiefs were first, Kakawissassa or Lighting Crow; second chief Pocasse or Hay; third chief Piaheto or Eagle's Feather. Notwithstanding the high waves, two or three squaws rowed to us in little canoes made of a single buffaloe skin, stretched over a frame of boughs interwoven like a basket, and with the most perfect composure. The object which appeared to astonish the Indians most, was captain Clark's servant York, a remarkable stout strong negro. They had never seen a being of that colour, and therefore flocked round him to examine the extraordinary monster. By way of amusement he told them that he had once been a wild animal, and caught and tamed by his master, and to convince them, showed them feats of strength which added to his looks made him more terrible than we wished him to be. Opposite our camp is a small creek on the south, which we distinguished by the name of the chief Kakawissassa.
Wednesday, 10th. The weather was this day fine, and as we were desirous of assembling the whole nation at once, we despatched Mr. Gravelines, who with Mr. Tabeau another French trader had breakfeasted with us, to invite the chiefs of the two upper villages to a conference. They all assembled at one o'clock, and after the usual ceremonies we addressed them in the same way in which we had already spoken to the Ottoes and Sioux: we then made or acknowledged three chiefs, one for each of the three villages; giving to each a flag, a medal, a red coat, a cocked hat and feather, also some goods, paint and tobacco, which they divided among themselves: after this the airgun was exhibited, very much to their astonishment, nor were they less surprised at the colour and manner of York. On our side we were equally gratified at discovering that these Ricaras made use of no spirituous liquors of any kind, the example of the traders who bring it to them so far from tempting having in fact disgusted them. Supposing that it was as agreeable to them as to the other Indians, we had at first offered them whiskey; but they refused it with this sensible remark, that they were surprised that their father should present to them a liquor which would make them fools. On another occasion they observed to Mr. Tabeau, that no man could be their friend who tried to lead them into such follies. The council being over they retired to consult on their answer, and the next morning,
Thursday, 11th, at eleven o'clock we again met in council at our camp. The grand chief made a short speech of thanks for the advice we had given, and promised to follow it; adding that the door was now open and no one dare shut it, and that we might depart whenever we pleased, alluding to the treatment we had received from the Sioux: they also brought us some corn, beans, and dried squashes, and in return we gave them a steel mill with which they were much pleased. At one o'clock we left our camp with the grand chief and his nephew on board, and at about two miles anchored below a creek on the south, separating the second and third village of the Ricaras, which are about half a mile distant from each other. We visited both the villages, and sat conversing with the chiefs for some time, during which they presented us with a bread made of corn and beans, also corn and beans boiled, and a large rich bean which they take from the mice of the prairie, who discover and collect it. These two villages are placed near each other in a high smooth prairie; a fine situation, except that having no wood the inhabitants are obliged to go for it across the river to a timbered lowland opposite to them. We told them that we would speak to them in the morning at their villages separately.
Thursday, 12th. Accordingly after breakfast we went on shore to the house of the chief of the second village named Lassel, where we found his chiefs and warriors. They made us a present of about seven bushels of corn, a pair of leggings, a twist of their tobacco, and the seeds of two different species of tobacco. The chief then delivered a speech expressive of his gratitude for the presents and the good counsels which we had given him; his intention of visiting his great father but for fear of the Sioux; and requested us to take one of the Ricara chiefs up to the Mandans and negociate a peace between the two nations. To this we replied in a suitable way, and then repaired to the third village. Here we were addressed by the chief in nearly the same terms as before, and entertained with a present of ten bushels of corn, some beans, dried pumpkins, and squashes. After we had answered and explained the magnitude and power of the United States, the three chiefs came with us to the boat. We gave them some sugar, a little salt, and a sunglass. Two of them then left us, and the chief of the third, by name Ahketahnasha or Chief of the Town, accompanied us to the Mandans. At two o'clock we left the Indians, who crowded to the shore to take leave of us, and after making seven and a half miles landed on the north side, and had a clear, cool, pleasant evening.
The three villages which we have just left, are the residence of a nation called the Ricaras. They were originally colonies of Pawnees, who established themselves on the Missouri, below the Chayenne, where the traders still remember that twenty years ago they occupied a number of villages. From that situation a part of the Ricaras emigrated to the neighbourhood of the Mandans, with whom they were then in alliance. The rest of the nation continued near the Chayenne till the year 1797, in the course of which, distressed by their wars with the Sioux, they joined their countrymen near the Mandans. Soon after a new war arose between the Ricaras and the Mandans, in consequence of which the former came down the river to their present position. In this migration those who had first gone to the Mandans kept together, and now live in the two lower villages, which may thence be considered as the Ricaras proper. The third village was composed of such remnants of the villages as had survived the wars, and as these were nine in number a difference of pronunciation and some difference of language may be observed between them and the Ricaras proper, who do not understand all the words of these wanderers. The villages are within the distance of four miles of each other, the two lower ones consisting of between one hundred and fifty and two hundred men each, the third of three hundred. The Ricaras are tall and well proportioned, the women handsome and lively, and as among other savages to them falls all the drudgery of the field and the labours of procuring subsistence, except that of hunting: both sexes are poor, but kind and generous, and although they receive with thankfulness what is given to them, do not beg as the Sioux did, though this praise should be qualified by mentioning that an axe was stolen last night from our cooks. The dress of the men is a simple pair of moccasins, legings, and a cloth round the middle, over which a buffaloe robe is occasionally thrown, with their hair, arms and ears decorated with different ornaments. The women wear moccasins, legings, a long shirt made of goats' skins, generally white and fringed, which is tied round the waist; to those they add, like the men, a buffaloe robe without the hair, in summer. These women are handsomer than the Sioux; both of them are however, disposed to be amorous, and our men found no difficulty in procuring companions for the night by means of the interpreters. These interviews were chiefly clandestine, and were of course to be kept a secret from the husband or relations. The point of honour indeed, is completely reversed among the Ricaras; that the wife or the sister should submit to a stranger's embraces without the consent of her husband or brother, is a cause of great disgrace and offence, especially as for many purposes of civility or gratitude the husband and brother will themselves present to a stranger these females, and be gratified by attentions to them. The Sioux had offered us squaws, but while we remained there having declined, they followed us with offers of females for two days. The Ricaras had been equally accommodating; we had equally withstood their temptation; but such was their desire to oblige that two very handsome young squaws were sent on board this evening, and persecuted us with civilities. The black man York participated largely in these favours; for instead of inspiring any prejudice, his colour seemed to procure him additional advantages from the Indians, who desired to preserve among them some memorial of this wonderful stranger. Among other instances of attention, a Ricara invited him into his house and presenting his wife to him, retired to the outside of the door: while there one of York's comrades who was looking for him came to the door, but the gallant husband would permit no interruption before a reasonable time had elapsed.
The Ricara lodges are in a circular or octagonal form, and generally about thirty or forty feet in diameter: they are made by placing forked posts about six feet high round the circumference of the circle; these are joined by poles from one fork to another, which are supported also by other forked poles slanting from the ground: in the centre of the lodge are placed four higher forks, about fifteen feet in length, connected together by beams; from these to the lower poles the rafters of the roof are extended so as to leave a vacancy in the middle for the smoke: the frame of the building is then covered with willow branches, with which is interwoven grass, and over this mud or clay: the aperture for the door is about four feet wide, and before it is a sort of entry about ten feet from the lodge. They are very warm and compact.
They cultivate maize or Indian corn, beans, pumpkins, watermelons, squashes, and a species of tobacco peculiar to themselves.
Their commerce is chiefly with the traders who supply them with goods in return for peltries, which they procure not only by their own hunting, but in exchange for corn from their less civilized neighbours. The object chiefly in demand seemed to be red paint, but they would give any thing they had to spare for the most trifling article. One of the men to-day gave an Indian a hook made out of a pin, and he gave him in return a pair of moccasins.
They express a disposition to keep at peace with all nations, but they are well armed with fusils, and being much under the influence of the Sioux, who exchanged the goods which they get from the British for Ricara corn, their minds are sometimes poisoned and they cannot be always depended on. At the present moment they are at war with the Mandans. We are informed by Mr. Gravelines, who had passed through that country, that the Yankton or Jacques river rises about forty miles to the east or northeast of this place, the Chayenne branch of the Red river about twenty miles further, passing the Sioux, and the St. Peter's about eighty.
Saturday, 13th. In the morning our visitors left us, except the brother of the chief who accompanies us and one of the squaws. We passed at an early hour a camp of Sioux on the north bank, who merely looked at us without saying a word, and from the character of the tribe we did not solicit a conversation. At ten and a half miles we reached the mouth of a creek on the north, which takes its rise from some ponds a short distance to the northeast: to this stream we gave the name of Stoneidol creek, for after passing a willow and sand island just above its mouth, we discovered that a few miles back from the Missouri there are two stones resembling human figures, and a third like a dog; all which are objects of great veneration among the Ricaras. Their history would adorn the metamorphoses of Ovid. A young man was deeply enamoured with a girl whose parents refused their consent to the marriage. The youth went out into the fields to mourn his misfortunes; a sympathy of feeling led the lady to the same spot, and the faithful dog would not cease to follow his master. After wandering together and having nothing but grapes to subsist on, they were at last converted into stone, which beginning at the feet gradually invaded the nobler parts leaving nothing unchanged but a bunch of grapes which the female holds in her hands to this day. Whenever the Ricaras pass these sacred stones, they stop to make some offering of dress to propitiate these deities. Such is the account given by the Ricara chief which we had no mode of examining, except that we found one part of the story very agreeably confirmed; for on the river near where the event is said to have occurred, we found a greater abundance of fine grapes than we had yet seen. Above this is a small creek four and a half miles from Stoneidol creek, which is fifteen yards wide, comes in from the south, and received from us the name of Pocasse or Hay creek, in honour of the chief of the second village. Above the Ricara island, the Missouri becomes narrow and deeper, the sandbars being generally confined to the points; the current too is much more gentle; the timber on the lowlands is also in much greater quantities, though the high grounds are still naked. We proceeded on under a fine breeze from the southeast, and after making eighteen miles encamped on the north near a timbered low plain, after which we had some rain and the evening was cold. The hunters killed one deer only.
Sunday, 14th. We set out in the rain which continued during the day. At five miles we came to a creek on the south, about fifteen yards wide, and named by us Piaheto or Eagle's Feather, in honour of the third chief of the Ricaras. After dinner we stopped on a sandbar, and executed the sentence of a court martial which inflicted corporal punishment on one of the soldiers. This operation affected the Indian chief very sensibly, for he cried aloud during the punishment: we explained the offence and the reasons of it. He acknowledged that examples were necessary, and that he himself had given them by punishing with death; but his nation never whipped even children from their birth. After this we continued with the wind from the northeast, and at the distance of twelve miles, encamped in a cove of the southern bank. Immediately opposite our camp on the north side are the ruins of an ancient fortification, the greater part of which is washed into the river: nor could we distinguish more than that the walls were eight or ten feet high. The evening is wet and disagreeable, and the river which is somewhat wider than yesterday, continues to have an unusual quantity of timber. The country was level on both sides in the morning, but afterwards we passed some black bluffs on the south.
Monday, 15th. We stopped at three miles on the north a little above a camp of Ricaras who are hunting, where we were visited by about thirty Indians. They came over in their skin canoes, bringing us meat, for which we returned them beads and fishhooks. About a mile higher we found another encampment of Ricaras on the south, consisting of eight lodges: here we again ate and exchanged a few presents. As we went we discerned numbers of other Indians on both sides of the river; and at about nine miles we came to a creek on the south, where we saw many high hills resembling a house with a slanting roof; and a little below the creek an old village of the Sharha or Chayenne Indians. The morning had been cloudy, but the evening became pleasant, the wind from the northeast, and at sunset we halted, after coming ten miles over several sandbars and points, above a camp of ten Ricara lodges on the north side. We visited their camp, and smoked and eat with several of them; they all appeared kind and pleased with our attentions, and the fair sex received our men with more than hospitality. York was here again an object of astonishment; the children would follow him constantly, and if he chanced to turn towards them, run with great terror. The country of to-day is generally low and covered with timber on both sides, though in the morning we passed some barren hills on the south.
Tuesday, 16th. At this camp the squaw who accompanied the chief left us; two others were very anxious to go on with us. Just above our camp we passed a circular work or fort where the Sharha or Chayennes formerly lived: and a short distance beyond, a creek which we called Chayenne creek. At two miles is a willow island with a large sandbar on both sides above it, and a creek, both on the south, which we called Sohaweh, the Ricara name for girl; and two miles above a second creek, to which we gave the name of Chapawt, which means woman in the same language. Three miles further is an island situated in a bend to the north, about a mile and a half long, and covered with cottonwood. At the lower end of this island comes in a small creek from the north, called Keetooshsahawna or Place of Beaver. At the upper extremity of the island a river empties itself from the north: it is called Warreconne, or Elk Shed their Horns, and is about thirty-five yards wide: the island itself is named Carp island by Evans, a former traveller. As we proceeded there were great numbers of goats on the banks of the river, and we soon after saw large flocks of them in the water: they had been gradually driven into the river by the Indians who now lined the shore so as to prevent their escape, and were firing on them, while sometimes boys went into the river and killed them with sticks: they seemed to be very successful, for we counted fifty-eight which they had killed. We ourselves killed some, and then passing the lodges to which these Indians belonged, encamped at the distance of half a mile on the south, having made fourteen and a half miles. We were soon visited by numbers of these Ricaras, who crossed the river hallooing and singing: two of them then returned for some goats' flesh and buffaloe meat dried and fresh, with which they made a feast that lasted till late at night, and caused much music and merriment.
Wednesday 17th. The weather was pleasant: we passed a low ground covered with small timber on the south, and barren hills on the north which come close to the river; the wind from the northwest then become so strong that we could not move after ten o'clock, until late in the afternoon, when we were forced to use the towline, and we therefore made only six miles. We all went out hunting and examining the country. The goats, of which we see large flocks coming to the north bank of the river, spend the summer, says Mr. Gravelines, in the plains east of the Missouri, and at the present season are returning to the Black mountains, where they subsist on leaves and shrubbery during the winter, and resume their migrations in the spring. We also saw buffaloe, elk, and deer, and a number of snakes; a beaver house too was seen, and we caught a whippoorwill of a small and uncommon kind: the leaves are fast falling; the river wider than usual and full of sandbars: and on the sides of the hills are large stones, and some rock of a brownish colour in the southern bend below us. Our latitude by observation was 46° 23' 57".
Thursday 18. After three miles we reached the mouth of Le Boulet or Cannonball river: this stream rises in the Black mountains, and falls into the Missouri on the south; its channel is about one hundred and forty yards wide, though the water is now confined within forty, and its name is derived from the numbers of perfectly round large stones on the shore and in the bluffs just above. We here met with two Frenchmen in the employ of Mr. Gravelines, who had been robbed by the Mandans of their traps, furs, and other articles, and were descending the river in a periogue, but they turned back with us in expectation of obtaining redress through our means. At eight miles is a creek on the north, about twenty-eight yards wide, rising in the northeast, and called Chewah or Fish river; one mile above this is another creek on the south: we encamped on a sandbar to the south, at the distance of thirteen miles, all of which we had made with oars and poles. Great numbers of goats are crossing the river and directing their course to the westward; we also saw a herd of buffaloe and of elk; a pelican too was killed, and six fallow deer, having found, as the Ricaras informed us, that there are none of the black-tail species as high up as this place. The country is in general level and fine, with broken short high grounds, low timbered mounds on the river, and a rugged range of hills at a distance.
Friday 19. We set sail with a fine morning, and a southeast wind, and at two and a half miles passed a creek on the north side: at eleven and a half miles we came to a lake or large pond on the same side, in which were some swans. On both banks of the Missouri are low grounds which have much more timber than lower down the river: the hills are at one or two miles distance from the banks, and the streams which rise in them are brackish, and the mineral salts appear on the sides of the hills and edges of the runs. In walking along the shore we counted fifty-two herds of buffaloe, and three of elk, at a single view. Besides these we also observed elk, deer, pelicans, and wolves. After seventeen and a half miles we encamped on the north, opposite to the uppermost of a number of round hills, forming a cone at the top, one being about ninety, another sixty feet in height, and some of less elevation. Our chief tells us that the calumet bird lives in the holes formed by the filtration of the water from the top of these hills through the sides. Near to one of these moles, on a point of a hill ninety feet above the plain, are the remains of an old village which is high, strong, and has been fortified; this our chief tells us is the remains of one of the Mandan villages, and are the first ruins which we have seen of that nation in ascending the Missouri: opposite to our camp is a deep bend to the south, at the extremity of which is a pond.
Saturday 30. We proceeded early with a southeast wind, which continued high all day, and came to a creek on the north at two miles distance, twenty yards wide. At eight miles we reached the lower point of an island in the middle of the river, though there is no current on the south. This island is covered with willows and extends about two miles, there being a small creek coming in from the south at its lower extremity. After making twelve miles we encamped on the south, at the upper part of a bluff containing stone-coal of an inferior quality; immediately below this bluff and on the declivity of a hill, are the remains of a village covering six or eight acres, formerly occupied by the Mandans, who, says our Ricara chief, once lived in a number of villages on each side of the river, till the Sioux forced them forty miles higher; whence after a few years residence, they moved to their present position. The country through, which we passed has wider bottoms and more timber than those we have been accustomed to see, the hills rising at a distance and by gradual ascents. We have seen great numbers of elk, deer, goats, and buffaloe, and the usual attendants of these last, the wolves, who follow their movements and feed upon those who die by accident, or who are too poor to keep pace with the herd; we also wounded a white bear, and saw some fresh tracks of those animals which are twice as large as the track of a man.