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Formula Fidei de Sanctissima Trinitate

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1830

The Identity

The absolute subjectivity, whose only attribute is the Good; whose only definition is – that which is essentially causative of all possible true being; the ground; the absolute will; the adorable , which, whatever is assumed as the first, must be presumed as its antecedent; , without an article, and yet not as an adjective. See John i. 18. as differenced from Ib.1,

But that which is essentially causative of all being must be causative of its own, – causa sui, . Thence

The Ipseity

The eternally self-affirmant self-affirmed; the "I Am in that I Am," or the "I shall be that I will to be;" the Father; the relatively subjective, whose attribute is, the Holy One; whose definition is, the essential finific in the form of the infinite; dat sibi fines.

But the absolute will, the absolute good, in the eternal act of self-affirmation, the Good as the Holy One, co-eternally begets

The Alterity

The supreme being; ; the supreme reason; the Jehovah; the Son; the Word; whose attribute is the True (the truth, the light, the fiat); and whose definition is, the pleroma of being, whose essential poles are unity and distinctity; or the essential infinite in the form of the finite; – lastly, the relatively objective, deitas objectiva in relation to the I Am as the deitas subjectiva; the divine objectivity.

N.B. The distinctities in the pleroma are the eternal ideas, the subsistential truths; each considered in itself, an infinite in the form of the finite; but all considered as one with the unity, the eternal Son, they are the energies of the finific; John i. 3 and 16.

But with the relatively subjective and the relatively objective, the great idea needs only for its completion a co-eternal which is both, that is, relatively objective to the subjective, relatively subjective to the objective. Hence

The Community

The eternal life, which is love; the Spirit; relatively to the Father, the Spirit of Holiness, the Holy Spirit; relatively to the Son, the Spirit of truth, whose attribute is Wisdom; sancta sophia; the Good in the reality of the True, in the form of actual Life. Holy! Holy! Holy! .

The Literary Remains of Samuel Taylor Coleridge, Volume 3

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