Читать книгу History of the Expedition to Russia - comte de Philippe-Paul Ségur - Страница 11

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As to Prussia, of which Napoleon was completely master, it is not known whether it was from his uncertainty as to the fate which he reserved for her, or as to the period at which he should commence the war, that he refused, in 1811, to contract the alliance which she herself proposed to him, and of which he dictated the conditions, in 1812.

His aversion to Frederick William was remarkable. Napoleon had been frequently heard to speak reproachfully of the cabinet of Prussia for its treaties with the French republic. He said, "It was a desertion of the cause of kings; that the negotiations of the court of Berlin with the Directory displayed a timid, selfish, and ignoble policy, which sacrificed its dignity, and the general cause of monarchs, to petty aggrandizements." Whenever he followed with his finger the traces of the Prussian frontiers upon the map, he seemed to be angry at seeing them still so extensive, and exclaimed, "Is it possible that I have left this man so large a territory?"

This dislike to a mild and pacific monarch was surprising. As there is nothing in the character of Napoleon unworthy of historical remembrance, it is worth while to examine the cause of it. Some persons trace back the origin of it to the rejection which he experienced, when First Consul, from Louis XVIII. of the propositions which he made to him through the medium of the king of Prussia; and they suppose that Napoleon laid the blame of this refusal upon the mediator. Others attribute it to the seizure of Rumbold, the English agent at Hamburgh, by the orders of Napoleon, and to his being compelled to give him up by Frederick, as protector of the neutrality of the north of Germany. Before that time, Frederick and Napoleon had carried on a secret correspondence, which was of so intimate a nature, that they used to confide to each other even the details of their household; that circumstance, it is said, put an end to it.

At the beginning of 1805, however, Russia, Austria, and England, made ineffectual attempts to engage Frederick in their third coalition against France. The court of Berlin, the queen, the princes, the minister Hardenberg, and all the young Prussian military, excited by the ardour of displaying the inheritance of glory which had been left them by the great Frederick, or by the wish of blotting out the disgrace of the campaign of 1792, entered heartily into the views of the allied powers; but the pacific policy of the king, and of his minister Haugwitz, resisted them, until the violation of the Prussian territory, near Anspach, by the march of a corps of French troops, exasperated the passions of the Prussians to such a degree, that their cry for immediate war prevailed.

Alexander was then in Poland; he was invited to Potsdam, and repaired thither immediately; and on the 3d of November, 1805, he engaged Frederick in the third coalition. The Prussian array was immediately withdrawn from the Russian frontiers, and M. de Haugwitz repaired to Brünn to threaten Napoleon with it. But the battle of Austerlitz shut his mouth; and within a fortnight after, the wily minister, having quickly turned round to the side of the conqueror, signed with him the participation of the fruits of victory.

Napoleon, however, dissembled his displeasure; for he had his army to re-organize, to give the grand duchy of Berg to Murat, his brother-in-law, Neufchatel to Berthier, to conquer Naples for his brother Joseph, to mediatize Switzerland, to dissolve the Germanic body, and to create the Rhenish confederation, of which he declared himself protector; to change the republic of Holland into a kingdom, and to give it to his brother Louis. These were the reasons which induced him, on the 15th of December, to cede Hanover to Prussia, in exchange for Anspach, Cleves, and Neufchatel.

The possession of Hanover at first tempted Frederick, but when the treaty was to be signed, he appeared to feel ashamed, and to hesitate; he wished only to accept it by halves, and to retain it merely as a deposit. Napoleon had no idea of such timid policy. "What!" said he, "does this monarch dare neither to make peace nor war? Does he prefer the English to me? Is there another coalition preparing? Does he despise my alliance?" Indignant at the idea, by a fresh treaty, on the 8th of March, 1806, he compelled Frederick to declare war against England, to take possession of Hanover, and to admit French garrisons into Wesel and Hameln.

The king of Prussia alone submitted; his court and his subjects were exasperated; they reproached him with allowing himself to be vanquished without attempting to fight; and elevating themselves on the remembrance of their past glory, they fancied that for them alone was reserved the honour of triumphing over the conqueror of Europe. In their impatience they insulted the minister of Napoleon; they sharpened their swords on the threshold of his gate. Napoleon himself they loaded with abuse. Even the queen, so distinguished by her graces and attractions, put on a warlike attitude. Their princes, one of them particularly (whose carriage and features, spirit and intrepidity, seemed to promise them a hero), offered to be their leaders. A chivalrous ardour and fury animated the minds of all.

It is asserted, that at the same time there were persons, either treacherous or deceived, who persuaded Frederick that Napoleon was obliged to show himself pacific, that that warrior was averse to war; they added, that he was perfidiously treating for peace with England, on the terms of restoring Hanover, which he was to take back from Prussia. Drawn in at last by the general feeling, the king allowed all these passions to burst forth. His army advanced, and threatened Napoleon; fifteen days afterwards he had neither army nor kingdom; he fled alone; and Napoleon dated from Berlin his decrees against England.

Humbled and conquered as Prussia thus was, it was impossible for Napoleon to abandon his hold of her; she would have immediately rallied, under the cannon of the Russians. Finding it impossible to gain her to his interests, like Saxony, by a great act of generosity, the next plan was to divide her; and yet, either from compassion, or the effect of Alexander's presence, he could not resolve to dismember her. This was a mistaken policy, like most of those where we stop half-way; and Napoleon was not long before he became sensible of it. When he exclaimed, therefore, "Is it possible that I have left this man so large a territory?" it is probable that he did not forgive Prussia the protection of Alexander; he hated her, because he felt that she hated him.

In fact, the sparks of a jealous and impatient hatred escaped from the youth of Prussia, whose ideas were exalted by a system of education, national, liberal, and mystical. It was among them that a formidable power arose in opposition to that of Napoleon. It included all whom his victories had humbled or offended; it had all the strength of the weak and the oppressed, the law of nature, mystery, fanaticism, and revenge! Wanting support on earth, it looked up for aid to Heaven, and its moral forces were wholly out of the reach of the material power of Napoleon. Animated by the devoted and indefatigable spirit of an ardent sect, it watched the slightest movements and weakest points of its enemy, insinuated itself into all the interstices of his power, and holding itself ready to strike at every opportunity, it waited quietly with the patience and phlegm which are the peculiar characteristics of the Germans, which were the causes of their defeat, and against which our victory wore itself out.

This vast conspiracy was that of the Tugendbund[1], or Friends of Virtue. Its head, in other words, the person who first gave a precise and definite direction to its views, was Stein. Napoleon perhaps might have gained him over to his interests, but preferred punishing him. His plan happened to be discovered by one of those chances to which the police owes the best part of its miracles; but when conspiracies enter into the interests, passions, and even the consciences of men, it is impossible to seize their ramifications: every one understands without communicating; or rather, all is communication—a general and simultaneous sympathy.