A Review of the Systems of Ethics Founded on the Theory of Evolution
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Cora May Williams. A Review of the Systems of Ethics Founded on the Theory of Evolution
A Review of the Systems of Ethics Founded on the Theory of Evolution
Table of Contents
PREFACE
A REVIEW OF EVOLUTIONAL ETHICS
Part I
INTRODUCTORY REMARKS
CHARLES DARWIN
FOOTNOTES:
ALFRED RUSSEL WALLACE
FOOTNOTES:
ERNST HAECKEL
FOOTNOTES:
HERBERT SPENCER
General Considerations
The Physical View
The Biological View
The Psychological View
The Sociological View
FOOTNOTES:
JOHN FISKE
FOOTNOTES:
W. H. ROLPH
"Biological Problems" ("Biologische Probleme," 1884)
The Problem of Food-taking
The Problem of Perfectibility
Animal or Natural Ethics
Humane Ethics
FOOTNOTES:
ALFRED BARRATT
Definitions
Proposition I
Proposition II
Proposition III
Proposition IV
Proposition V
The Origin of the Moral Sense
Of the Social Relation of the Individual
The Unselfish Emotions
Of the Relation of Man To Nature
Of the Will
Of Obligation
Of Pleasures that are called Bad
FOOTNOTES:
LESLIE STEPHEN
"The Science of Ethics" (1882)
B. CARNERI
FOOTNOTES:
HARALD HÖFFDING
"Ethics" ("Ethik," 1887)
FOOTNOTES:
GEORG VON GIZYCKI
"Moral Philosophy" ("Moralphilosophie," 1889)
FOOTNOTES:
S. ALEXANDER
"Moral Order and Progress" (1889)
Statical Analysis—Moral Order
Dynamical Analysis—Moral Growth and Progress
FOOTNOTES:
APPENDIX TO PART I
PAUL REE
FOOTNOTES:
A REVIEW OF EVOLUTIONAL ETHICS
PART II
INTRODUCTION
FOOTNOTES:
CHAPTER I
THE CONCEPTS OF EVOLUTION
FOOTNOTES:
CHAPTER II
INTELLIGENCE AND "END"
FOOTNOTES:
CHAPTER III
THE WILL
FOOTNOTES:
CHAPTER IV
THE MUTUAL RELATIONS OF THOUGHT, FEELING, AND WILL IN EVOLUTION
FOOTNOTES:
CHAPTER V
EGOISM AND ALTRUISM IN EVOLUTION
FOOTNOTES:
CHAPTER VI
CONSCIENCE
FOOTNOTES:
CHAPTER VII
THE MORAL PROGRESS OF THE RACE AS SHOWN BY HISTORY
FOOTNOTES:
CHAPTER VIII
THE RESULTS OF ETHICAL INQUIRY ON AN EVOLUTIONAL BASIS
FOOTNOTES:
CHAPTER IX
THE IDEAL AND THE WAY OF ITS ATTAINMENT
FOOTNOTES:
Works on Philosophy
PUBLISHED BY
MACMILLAN & CO
Отрывок из книги
Cora May Williams
Published by Good Press, 2019
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"In order to convince ourselves of the wonderful power of the sense of duty among animals, we need only to destroy an ant-hill. Immediately we see, in the midst of the destruction, thousands of zealous citizens employed, not in the rescue of their own precious lives, but in the protection of the beloved community to which they belong. Brave soldiers of the ant-state prepare to offer strong resistance to our intruding finger; instructors of youth rescue the so-called ant-eggs, the precious larvæ, on which the future of the state depends; busy workers immediately begin with undiminished courage to clear away the ruins and to prepare new dwellings. But the admirable state of civilization among these ants, among bees and other social animals, has been developed, just as has been our own, from the rudest beginnings.
"Even those finest and most beautiful forms of human emotion which we especially celebrate in poetry are to be found prefigured among the animals. Have not the tender mother-love of the lioness, the touching affection between male and female parrots, the self-sacrificing fidelity of the dog, been long proverbial? The noblest emotions of sympathy and love, which direct action, are here, as with human beings, nothing else than ennobled instinct." Beginning with this conception, the Ethics of Evolution has to seek for no new principle, but, on the contrary, to trace back the old rules of duty to their scientific basis. Long before the rise of all church-religion, these natural commandments regulated the lawful relations of human beings, as of gregarious animals. This significant fact the church-religions should utilize, instead of disputing. For the future does not belong to that Theology which declares war against the triumphant Theory of Evolution, but to that which makes it its own, acknowledges it, and turns it to advantage.
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