Читать книгу Collection of Nebraska Pioneer Reminiscences - Daughters of the American Revolution. Nebraska - Страница 20

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Mr. and Mrs. L. D. Hunter were pioneer settlers of Nebraska and Weeping Water, coming from Illinois by team. Their first settlement in the state was near West Point in Cuming county where father staked out a claim in 1857. Things went well aside from the usual hardships of pioneer life, such as being out of flour and having to pound corn in an iron kettle with an iron wedge to obtain corn meal for bread. When the bottom of the kettle gave way as a result of the many thumpings of the wedge, a new plan was devised—that of chopping a hole in a log and making a crude wooden kettle which better stood the blows of the wedge. This method of grinding corn was used until a trip could be made with an ox team, to the nearest mill, forty miles distant; a long and tedious trip always but much more so in this particular instance because of the high water in the streams which were not bridged in those days. These were small hardships compared to what took place when the home was robbed by Indians. These treacherous savages stripped the premises of all the live stock, household and personal effects. Cattle and chickens were killed and eaten and what could not be disposed of in this way were wantonly destroyed and driven off. Clothing and household goods were destroyed so that little was saved except the clothing the members of the family had on. From the two feather beds that were ripped open, mother succeeded in gathering up enough feathers to make two pillows and these I now have in my home. They are more than a half century old. A friendly Indian had come in advance of the hostile band and warned the little settlement of the approach of the Indians with paint on their faces. His signs telling them to flee were speedily obeyed and in all probability this was all that saved many lives, as the six or seven families had to keep together and travel all night to keep out of the reach of the Indians until the people at Omaha could be notified and soldiers sent to the scene. On the arrival of the soldiers the Indians immediately hoisted a white flag and insisted that they were "good Indians."

As no one had been killed by the Indians, it was the desire of the soldiers to merely make the Indians return the stolen property and stock, but as much property was destroyed, the settlers received very little. A number of the Indians were arrested and tried for robbing the postoffice which was at our home. My parents were the principal witnesses and after the Indians were acquitted, it was feared they might take revenge, so they were advised to leave the country.

With an ox team and a few ragged articles of clothing they started east. When he reached Rock Bluffs, one of the early river towns of Cass county, father succeeded in obtaining work. His wages were seventy-five cents a day with the privilege of living in a small log cabin. There was practically no furniture for the cabin, corn husks and the few quilts that had been given them were placed on the floor in the corner to serve as a place to sleep. Father worked until after Christmas time without having a coat. At about this time, he was told to take his team and make a trip into Iowa. Just as he was about to start, his employer said to him: "Hunter, where's your coat?" The reply was, "I haven't any." "Well, that won't do; you can't make that trip without a coat; come with me to the store." Father came out of the store with a new under coat and overcoat, the first coat of any kind he had had since his home was invaded by the red men.

An explanation of the purpose of the trip into Iowa will be of interest. The man father worked for was a flour and meat freighter with a route to Denver, Colorado. In the winter he would go over into Iowa, buy hogs and drive them across the river on the ice, to Rock Bluffs, where they were slaughtered and salted down in large freight wagons. In the spring, from eight to ten yoke of oxen would be hitched to the wagon, and the meat, and often times an accompanying cargo of flour, would be started across the plains to attractive markets in Denver.

Father made a number of these trips to Denver as ox driver.

The writer was born at Rock Bluffs in 1860. We moved to Weeping Water in 1862 when four or five dwellings and the little old mill that stood near the falls, comprised what is now our beautiful little city of over 1,000 population.

During the early sixties, many bands of Indians numbering from forty to seventy-five, visited Weeping Water. It was on one of their visits that the writer made the best record he has ever made, as a foot racer. The seven or eight year old boy of today would not think of running from an Indian, but half a century ago it was different. It was no fun in those days to be out hunting cattle and run onto a band of Indians all sitting around in a circle. In the morning the cattle were turned out to roam about at will except when they attempted to molest a field, and at night they were brought home if they could be found. If not the search was continued the next day. Some one was out hunting cattle all the time it seemed. With such a system of letting cattle run at large, it was really the fields that were herded and not the cattle. Several times a day some member of the family would go out around the fields to see if any cattle were molesting them. One of our neighbors owned two Shepherd dogs which would stay with the cattle all day, and take them home at night. It was very interesting to watch the dogs drive the cattle. One would go ahead to keep the cattle from turning into a field where there might be an opening in the rail fence, while the other would bring up the rear. They worked like two men would. But the family that had trained dogs of this kind was the exception; in most cases it was the boys that had to do the herding. It was on such a mission one day that the writer watched from under cover of some bushes, the passing of about seventy-five Indians all on horseback and traveling single file. They were strung out a distance of almost a mile. Of course they were supposed to be friendly, but there were so many things that pointed to their tendency to be otherwise at times, that we were not at all anxious to meet an Indian no matter how many times he would repeat the characteristic phrase, "Me good Injun." We were really afraid of them and moreover the story was fresh in our minds of the murder of the Hungate family in Colorado, Mrs. Hungate's parents being residents of our vicinity at that time. Her sister, Mrs. P. S. Barnes, now resides in Weeping Water.

Thus it will be seen that many Indian experiences and incidents have been woven into the early history of Weeping Water. In conclusion to this article it might be fitting to give the Indian legend which explains how the town received its name of Weeping Water. The poem was written by my son, Rev. A. V. Hunter, of Boston, and is founded on the most popular of the Indian legends that have been handed down.

THE LEGEND OF WEEPING WATER

Long before the white man wandered

To these rich Nebraska lands,

Indians in their paint and feathers

Roamed in savage warlike bands.

They, the red men, feared no hardships;

Battles were their chief delights;

Victory was their great ambition

In their awful bloody fights.

Then one day the war cry sounded

Over valley, hill and plain.

From the North came dusky warriors,

From that vast unknown domain.

When the news had reached the valley

That the foe was near at hand,

Every brave was stirred to action

To defend his home, his land.

To the hills they quickly hastened

There to wait the coming foe.

Each one ready for the conflict

Each with arrow in his bow.

Awful was the scene that followed,

Yells and warwhoops echoed shrill.

But at last as night descended

Death had conquered; all was still.

Then the women in the wigwams

Hearing rumors of the fight,

Bearing flaming, flickering torches

Soon were wandering in the night.

There they found the loved ones lying

Calm in everlasting sleep.

Little wonder that the women,

Brokenhearted, all should weep.

Hours and hours they kept on weeping,

'Til their tears began to flow

In many trickling streamlets

To the valley down below.

These together joined their forces

To produce a larger stream

Which has ever since been flowing

As you see it in this scene.

Indians christened it Nehawka

Crying Water means the same.

In this way the legend tells us

Weeping Water got its name.