Читать книгу Agape and Hesed-Ahava - David L. Goicoechea - Страница 6

Part One: Experiencing Problems

I At Mt. Angel

I, 1 Mt. Angel’s Spiritual, Intellectual, Vital, Physical Values

I, 1.1 Our Alma Mater’s Spiritual Nourishing

I, 1.2 Our Alma Mater’s Intellectual Nourishing

I, 1.3 Our Alma Mater’s Vital Nourishing

I, 1.4 Our Alma Mater’s Physical Nourishing

I, 1.5 Father Bernard and the Spiritual

I, 1.6 Father Ambrose and the Intellectual

I, 1.7 Father Anthony and the Vital

I, 1.8 Father Louis and the Physical

I, 1.9 From Money—to Death—to Sex—to Religion

I, 2 Growing Spiritually in That Seminary Seed Bed

I, 2.1 Nourishing Agape for All Persons with the Liturgy

I, 2.2 Nourishing Agapeic Affection with the Liturgy of the Word

I, 2.3 Nourishing Agapeic Friendship with the Word’s History

I, 2.4 Nourishing Agapeic Eros in the Word’s Present

I, 2.5 Nourishing Agapeic Mourning in the Word’s Future

I, 2.6 Nourishing Agapeic Affection in the Liturgy of the Eucharist

I, 2.7 Nourishing Agapeic Friendship with the Eucharist’s History

I, 2.8 Nourishing Agapeic Eros in the Eucharist’s Present

I, 2.9 Nourishing Agapeic Mourning in the Eucharist’s Future

I, 3 Growing Intellectually in That Seminary Seedbed

I, 3.1 Nourishing Agape with the Trivium

I, 3.2 Nourishing Agapeic Affection with Grammar

I, 3.3 Nourishing Agapeic Eros with Rhetoric

I, 3.4 Nourishing Agapeic Friendship with Logic

I, 2.5 Nourishing Agape with the Quadrivium

I, 2.6 Nourishing Agapeic Affection with Mathematics

I, 3.7 Nourishing Agapeic Eros with Music

I, 3.8 Nourishing Agapeic Friendship with Science

I, 3.9 Nourishing Agapeic Mourning with History

I, 4 Growing Vitally in that Seminary Seed-Bed

I, 4.1 Nourishing Agape with Poverty, Chastity and Obedience

I, 4.2 Nourishing Agapeic Affection with Poverty

I, 4.3 Nourishing Agapeic Eros with Chastity

I, 4.4 Nourishing Agapeic Friendship with Obedience

I, 4.5 Nourishing Agape with the Moral Virtues

I, 4.6 Nourishing Agapeic Affection with Justice

I, 4.7 Nourishing Agapeic Eros with Temperance

I, 4.8 Nourishing Agapeic Friendship with Prudence

I, 4.9 Nourishing Agapeic Mourning with Fortitude

I, 5 Growing Physically in that Seminary Seed-Bed

I, 5.1 Nourishing Agapeic Health, Happiness, Wisdom, Holiness

I, 5.2 Nourishing Agapeic Health with Physical Exercises

I, 5.3 Nourishing Agapeic Health with Physical Work

I, 5.4 Nourishing Agapeic Health with Physical Play

I, 5.5 Nourishing Agapeic Health with Team Sport

I, 5.6 Nourishing Agapeic Health with Track and Tennis

I, 5.7 Nourishing Agapeic Health with Right Diet

I, 5.8 Nourishing Agapeic Health with Right Hygiene

I, 5.9 Nourishing Agapeic Health with Right Sleep

I, 6 Growing in Excellence with the Liberal Arts

I, 6.1 Growing in 1st Commandment Obedience with Better Reading

I, 6.2 Growing in 2nd Commandment Obedience with Better Writing

I, 6.3 Growing in 3rd Commandment Obedience with Better Speaking

I, 6.4 Growing in 4th Commandment Obedience with Better Listening

I, 6.5 Growing in 5th Commandment Obedience with Better Dreaming

I, 6.6 Growing in 6th Commandment Obedience with Better Thinking

I, 6.7 Growing in 7th Commandment Obedience with Better Wonder

I, 6.8 Growing in 8th Commandment Obedience with Better Gratitude

I, 6.9 Growing in 9-10th Commandment Obedience with Better Empathy

I, 7 Faith seeking understanding at St. Thomas

I. 7.1 Father Gustafson taught us the history of philosophy

I, 7.2 Growing in love with the Greek’s love of wisdom

I, 7.3 Growing in faith with the Medieval’s wisdom of love

I, 7.4 And he taught us systematic philosophy

I, 7.5 Helping Jesus be in our mind with metaphysics

I, 7.6 Helping Jesus be in our heart with psychology

I, 7.7 Helping Jesus be on our lips with epistemology

I, 7.8 So that he might be in our hands for others

I, 7.9 And always in our vision with his logic of love

I, 8 Believing that We Might Understand in the Seminary

I, 8.1 How modernity separated faith and reason

I, 8.2 With the Reformers Choosing Faith Alone

I, 8.3 And the enlightenment thinkers reason alone

I, 8.4 Contemporary philosophy puts them together again

I, 8.5 The Dying Face of Stephen Reveals a New Ethics

I, 8.6 By Revealing the Vision of the Dying Face of Jesus

I, 8.7 And the Logic of a New Cosmology

I, 8.8 By Revealing the Loving Face of God

I, 8.9 And the Logic of Its New Natural Theology

II. With Levinas and Derrida

II, 1 Levinas’ Ethics as First Philosophy

II, 1.1 Levinas Grew up with the Jewish Religious Ethics

II, 1.2 Philosophy’s Love of Wisdom and the Wisdom of Love

II, 1.3 By Letting my Totality Welcome your Infinity

II, 1.4 With a “me voici” Beyond Buber’s “I and Thou”

II, 1.5 And a Transcendence Beyond Plato’s Divine Madness

II, 1.6 And an Infinity Beyond Descartes’ Infinite

II, 1.7 And a Face Beyond Heidegger’s Ontology

II, 1.8 And a Responsibility Beyond Kierkegaard’s Subjectivity

II, 1.9 And beyond Nietzsche’s Philosophizing with a Hammer

II, 2 Derrida’s Deconstruction of Totality and Infinity

II, 2.1 With a Jewish Aporetic Ethics that Deconstructs

II, 2.2 Levinas’ Logic of Exclusive Opposites

II, 2.3 And Levinas’ Deconstruction of Buber’s I and Thou

II, 2.4 And Levinas’ Deconstruction of Husserl’s Phenomenology

II, 2.5 And Levinas’ Deconstruction of the Heidegger’s Ontology

II, 2.6 And Levinas Destruction of Plato’s Metaphysics

II, 2.7 And Levinas’ Destruction of Aristotle’s Metaphysics

II, 2.8 And Levinas’ Destruction of Descartes’ Infinite

II, 2.9 And Levinas’ Destruction of Kierkegaard and Nietzsche

II, 3 The Wisdom of Love in Otherwise Than Being

II, 3.1 How the Notion of the Third Opens Levinas

II, 3.2 To the Double Responsibility of Love and Justice

II, 3.3 With a Wisdom of Love at the Service of Love

II, 3.4 Which Goes from Loving Widows, Orphans and Aliens

II, 3.5 To being the Suffering Servant

II, 3.6 Who Loves the Enemy in a Proximity

II, 3.7 That Lets me Lovingly Substitute for Him

II, 3.8 With a Glory that Manifests the Unmanifest

II, 3.9 Even in its Unmanifestness

II, 4 Derrida’s Ethics as First Philosophy Demands

II, 4.1 Improving Demonstrations with deconstruction

II, 4.2 Improving Definitions with Dissemination

II, 4.3 Improving Distinctions with Differance

II, 4.4 Improving Dialectics with a Double Dissymmetry

II, 4.5 Improving Decisions with Indecidability

II, 4.6 Improving Desires with Donation

II, 4.7 Improving the Death of Debt with Divine Redemption

II, 4.8 Improving Delirium with Dream Work

II, 4.9 Improving Destiny with Densite

II, 5 What it Means that Love as Pure Giving is Impossible

II, 5.1 Jewish Altruism seeks to give the Pure Gift

II, 5.2 Which can be Traumatic and Joyful Folly at Once

II, 5.3 The Pure Gift of Giving our Time is Impossible

II, 5.4 As is the Pure Gift of Giving our Life

II, 5.5 As is the Pure Gift of Giving our Death

II, 5.6 How Derrida does not Catch Up with Kierkegaard

II, 5.7 And How Levinas Deconstructs Derrida

II, 5.8 With a Justice of the Third Beyond Deconstructive Justice

II, 5.9 So that the Impossible Pure Giving is not Necessary

II, 6 How Kierkegaard might Deconstruct Derrida

II, 6.1 Who Deconstructs him by Ignoring Agape

II, 6.2 Which Hates Preferential Love

II, 6.3 In Order to Absolutely Love the Absolute

II, 6.4 And then Relatively Love the Relative

II, 6.5 That he Loves a Self-Love that is not Pure

II, 6.6 In Primarily Loving all Others and Secondarily his Own

II, 6.7 Because Unlike Abraham God did Sacrifice his Son

II, 6.8 Out of Love for Us

II, 6.9 Which Gives us a Pure Love that is Possible

II, 7 Derrida’s Praeparatio Evangelica

II, 7.1 With a Messianicity without the Messiah

II, 7.2 With a Responsibility without Celibacy

II, 7.3 With a Postmodernity without Modernity

II, 7.4 With a Spirituality without Organized Religion

II, 7.5 With a Logic of Mixed Opposites without Exclusive Opposites

II, 7.6 With the Sacrifice of Economy without Heavenly Reward

II, 7.7 With a Just War Politics without Non-Resistance

II, 7.8 With a Psychology of Loving ours Without Loving All

II, 7.9 With a Metaphysical Rescue of my Cat but not all Flesh

II, 8 Levinas’ Praeparatio Evangelica

II, 8.1 With the Third Without the Trinity

II, 8.2 With the Wisdom of Love Without The Love of Wisdom

II, 8.3 With a Postmodernity Without Modernity

II, 8.4 With a Holiness Without the Sacred

II, 8.5 With an Ethics Without Ontology

II, 8.6 With an Authority Without Force

II, 8.7 With a Peace Without Price

II, 8.8 With a Manifestation of Infinity Without Manifestation

II, 8.9 With a Transcendence Without Imminence

II, 9 Levinas and Derrida Enlighten Us Concerning Agape

II, 9.1 For Levinas Loves the Jewish Love of Hesed and Ahava

II, 9.2 And Expresses its Beauty, Goodness, Truth and Holiness.

II, 9.3 And Derrida’s Aporia Reveals the Mystery of Revelation.

II, 9.4 And Redoes the Approach to Western Philosophy.

II, 9.5 So even though Derrida and Levinas have a Messianicity.

II, 9.6 Without Jesus, the Messiah, and his Agape.

II, 9.7 Their Hesed and Ahava Prepares for that Agape.

II, 9.8 So that God can be Agapeic Hesed and Ahava.

II, 9.9 And we can have Gratitude for the Salvation of All.

III, 1 Glueck’s Treatment of Hesed as Mutual Love

III, 1.1 Hesed as Secular, Religious and Divine Conduct

III, 1.2 A Secular Covenant Bond with Lasting Loyalty

III, 1.3 A Religious Bond with Justice and Law

III, 1.4 Hesed as Divine Conduct with Nine New Traits

III, 1.5 The Hesed of the David Promise

III, 1.6 The Trusting Faith and Mercy of Davidic Hesed

III, 1.7 And Its Peace for those who Fear the Lord

III, 1.8 God’s Hesed gives the Hasadim Knowledge and Confidence

III, 1.9 For Even though He Punishes there is Salvation

III, 2 Correcting Glueck’s Understanding of Hesed

III, 2.1 Masing Rejects the Pattern of Mutual Reciprocity

III, 2.2 Masing Rejects Glueck’s Universal Hesed

III, 2.3 Masing Questions the Idea of a Davidic Covenant

III, 2.4 Hills Shows how Hesed is Done by the Superior Party

III, 2.5 And is Distinct from Judicial or Legal Action

III, 2.6 Hesed is Action with Special Moral Qualities

III, 2.7 Hills Shows how Hesed Responds to an Essential Need

III, 2.8 Hill’s Hesed has its Source in God

III, 2.9 Stoebe Claims that Hesed was Introduced by J

III, 3 Sakenfeld Doob Sakenfeld’s Treatment of Hesed

III, 3.1 Also Studies “Secular”, “Theological” and “Religious” Usages

III, 3.2 The Primacy of the Theological Davidic Hesed

III, 3.3 Does God’s Revelation of Hesed Prepare for the Secular?

III, 3.4 Does Theological Hesed Support Religious Hesed?

III, 3.5 The Modification of Hesed in Religious Usage

III, 3.6 Hesed is Primarily not Covenantal

III, 3.7 Hesed is Primarily not Reciprocal

III, 3.8 Hesed is Primarily not Related to Justice

III, 3.9 Hesed is like a Mother’s Love for her Child

III, 4 The Ahava of the Shema

III, 4.1 What is this Ahava with which we should Love Yahweh?

III, 4.2 It is Related to Fifteen Kinds of Ahava

III, 4.3 Wallis Explains the Secular Uses of Ahava

III, 4.4 And the Theological Uses

III, 4.5 The Deuteronomist and God’s Ahava for Israel

III, 4.6 Which should be Reciprocated by Isreal’s Ahava

III, 4.7 So all Fifteen Dimensions of Ahava are Commanded

III, 4.8 And can be Learned by Attentive Listening

III, 4.9 Which Ponders God’s Ahava always in the Heart

III, 5 The Command of Ahava for One’s Neighbor

III, 5.1 Jews are Commanded to Love One’s Neighbor

III, 5.2 And this is the Source of Jewish Ethics

III, 5.3 Together with Hesed as the Other Source

III, 5.4 The Prophet’s Ethical Criticism of the Cult

III, 5.5 Shows how Hard it is to Love Others Equally

III, 5.6 But that is what True Ethical Altruism Demands

III, 5.7 And to have Ahava for the Stranger as for Oneself

III, 5.8 And Ahava for the Enemy as Oneself

III, 5.9 These Neighbors, Strangers and Enemies are Jewish

III, 6 Jewish Ahava for Yahweh and The Song of Songs

III, 6.1 Where Each Image Expresses a Quality of Ahava

III, 6.2 For his Banner over me is Ahava

III, 6.3 And I am Sick with Ahava

III, 6.4 For Ahava is Stronger than Death

III, 6.5 And Many Waters Cannot Quench Ahava

III, 6.6 For Yahweh’s Conversation is Sweetness Itself

III, 6.7 And we Belong to each Other

III, 6.8 And my Love’s Desire is for Me

III, 6.9 And all my Desire is for Him

III, 7 Hesed and Ahava in Hosea

III, 7.1 Can we Compare, Contrast and Relate them?

III, 7.2 Yahweh’s Ahava for Israel

III, 7.3 And her Responsible Hesed to Him

III, 7.4 And His Responsible Hesed for her

III, 7.5 But she Goes a Whoring with a False Ahava

III, 7.7 For even Though Israel Betray Ahava

III, 7.8 And then Betray Hesed

III, 7.9 Yahweh’s Hesed will Bring her Back to Ahava

III, 8 How do Hesed and Ahava Relate in the Psalms?

III, 8.2 Is Ahava Primarily Man’s Love for God (Psalm 33)

III, 8.3 Even Though Hosea Reverses this Pattern

III, 8.4 Hesed is Primarily God’s Love for us (Psalm 51)

III, 8.5 And we must Love our Neighbor with Hesed (Psalm 69)

III, 8.6 But Ahava must be our Primary Love for God (Psalm 117)

III, 8.7 And we must Love our Neighbor with Ahava (Psalm 119)

III, 8.8 And Come to See God’s Ahava for us (Psalm 119)

III, 8.9 Which He Shows us with His Hesed (Psalm 119)

III, 9 How do Hesed and Ahava Lead up to Agape?

III, 9.1 Do the Jews have Four Opinions on Everything?

III, 9.2 The Septuagint Usually Translates Ahava as Agape.

III, 9.3 But how New is the Meaning of Agape in Matthew?

III, 9.4 And How does Matthew Relate Hesed to Agape?

III, 9.5 A Preview of Matthew’s Agape

III, 9.6 A Preview of Matthew’s Many Voices

III, 9.7 Does the Christ Expand a Davidic Hesed?

III, 9.8 And Does Jesus Expand a Mosaic Ahava?

III, 9.9 Are There Four Ways of Doing the Expanding?

IV, 1 The Agape of Matthew’s Infancy Narrative

IV, 1.1 Can be seen in terms of The Sermon on the Mount

IV, 1.2 For its New Ahava-Agape for the Enemy

IV, 1.3 Lets us see the Infancy Story’s New Hesed-Agape

IV, 1.4 Especially in Four of Mary’s Predecessors

IV, 1.5 And in God’s Love in the five Dreams

IV, 1.6 And in Fulfilling the five Prophecies

IV, 1.7 And God’s Hesed let the Magi Adore with Ahava

IV, 1.8 As these Aliens Manifest the New Universal Love

IV, 1.9 Of Agape that Governs The Infancy Narrative

IV, 2 Agape in Matthew’s three Q Texts

IV, 2.1 The Agape of the Historical Jesus of Q1

IV, 2.2 Fits in with Matthew’s Doctrine of Reconciliation

IV, 2.3 But the Jesus of Q2 is a Punisher

IV, 2.4 With whom Matthew Himself Agrees

IV, 2.5 For while He is Sympathetic to Judaism

IV, 2.6 He is Highly Critical of the Jewish Leaders

IV, 2.7 And He is Closer to Q2 than to Q3

IV, 2.8 Does Matthew Alter many Prophecies?

IV, 2.9 And know Jewish Leaders will Object?

IV, 3 Agape in Matthew’s use of Mark

IV, 3.1 Mark’s Agape appears in Matthew’s First Part

IV, 3.2 Markan Agape introduces Matthew’s Second Part

IV, 3.3 The Kingdom of Heaven is Preached

IV, 3.4 Matthew Builds on Mark’s Agape for God’s Kingdom

IV, 3.5 And on Mark’s Preaching of the Good News

IV, 3.6 And of Mark’s Casting out of Devils

IV, 3.7 And on Mark’s Healing of the Sick

IV, 3.8 And on Mark’s Forgiveness of Sin

IV, 3.9 Especially by the Suffering Servant

IV, 4 Matthew’s Agape Seeks First the Kingdom of Heaven

IV, 4.1 As the Son Reveals its Mystery in the Father

IV, 4.2 By Teaching it Directly to the Disciples

IV, 4.3 But Through Parables to the People

IV, 4.4 With Hope that they will Understand

IV, 4.5 And be Converted and Healed

IV, 4.6 For this Mystery of the Kingdom is Joyful

IV, 4.7 Even Though it is Sorrowful

IV, 4.8 For it is Glorious

IV, 4.9 In Manifesting the Unmanifest in its Unmanifestness

IV, 5 And His Righteousness

IV, 5.1 Matthew alone Stresses Seeking God’s Righteousness

IV, 5.2 For Partial Obedience will not Suffice

IV, 5.3 Either in Jewish Ethics

IV, 5.4 Or in Jewish Good Works

IV, 5.5 Or in their Code, Creed, Cult and Canon

IV, 5.6 And Jesus Embodies Righteousness

IV, 5.7 For Righteousness is Love in Action

IV, 5.8 And it Helps Others in Reconciliation

IV, 5.9 By Being Humble like a Little Child

IV, 6 And thus makes Affection Righteous

IV, 6.1 For Affection can be Self-centered

IV, 6.2 But Agape can Orient it to the Other

IV, 6.3 And Matthew’s Child has Righteous Affection

IV, 6.4 That lets Everyone be Brother and Sister

IV, 6.5 And lets Humble Little Ones be the Greatest

IV, 6.6 For They are Dependent on Others

IV, 6.7 And thus Live out Agapeic Praise

IV, 6.8 And Agapeic Affectionate Gratitude

IV, 6.9 And Agapeic Affectionate Petition

IV, 7 And Eros Righteous

IV, 7.1 Eros too can be Self-Centered

IV, 7.2 As Was the Case with King David

IV, 7.3 And it Can Cause Great Family Hatred

IV, 7.4 But Jesus’ Agape can Redeem Eros.

IV, 7.5 For Self-sacrificing Celibacy can take Us

IV, 7.6 Into the Mystery of the Three Great Secret Things

IV, 7.7 And the Women Loved the Celibate Jesus

IV, 7.8 For His Agape can Heal Broken Erotic Hearts

IV, 7.9 With His Reconciliation of which Matthew Writes

IV, 8 And Friendship Righteousness

IV, 8.1 Friendship too can be Self-centered

IV, 8.2 But David and Jonathan

IV, 8.4 And Jesus’ Agape makes that Possible

IV, 8.3 Wanted it to Reconcile their Families

IV, 8.5 For his Disciples were Friends

IV, 8.6 Working with an Angelic Celibacy for All

IV, 8.7 And Righteously Obeying Him

IV, 8.8 By going out to baptize all the nations

IV, 8.9 And Bring them all Reconciliation

IV, 9 And Septuagint Agape Righteousness

IV, 9.1 By Fulfilling Ahava with Eternity

IV, 9.2 By Fulfilling Ahava with Universality

IV, 9.3 By Fulfilling Ahava with Altruism

IV, 9.4 By Fulfilling Ahava with Unconditionality

IV, 9.5 By Fulfilling Ahava with Childlikeness

IV, 9.6 By Fulfilling Ahava with Celibacy

IV, 9.7 By Fulfilling Ahava with Missionary Love

IV, 9.8 By Fulfilling Ahava with Purgatorial Love

IV, 9.9 By Fulfilling Ahava with the Loving of Love