Читать книгу This Simian World - Day Clarence - Страница 5

The bees or the ants might have seemed to us more promising. Their smallness of size was not necessarily too much of a handicap. They could have made poison their weapon for the subjugation of rivals. And in these orderly insects there was obviously a capacity for labor, and co-operative labor at that, which could carry them far. We all know that they have a marked genius: great gifts of their own. In a civilization of super-ants or bees, there would have been no problem of the hungry unemployed, no poverty, no unstable government, no riots, no strikes for short hours, no derision of eugenics, no thieves, perhaps no crime at all.

Ants are good citizens: they place group interests first.

But they carry it so far, they have few or no political rights. An ant doesn't have the vote, apparently: he just has his duties.

This quality may have something to do with their having group wars. The egotism of their individual spirits is allowed scant expression, so the egotism of the group is extremely ferocious and active. Is this one of the reasons why ants fight so much? They go in for State Socialism, yes, but they are not internationalists. And ants commit atrocities in and after their battles that are-I wish I could truly say-inhuman.

But conversely, ants are absolutely unselfish within the community. They are skilful. Ingenious. Their nests and buildings are relatively larger than man's. The scientists speak of their paved streets, vaulted halls, their hundreds of different domesticated animals, their pluck and intelligence, their individual initiative, their chaste and industrious lives. Darwin said the ant's brain was "one of the most marvelous atoms in the world, perhaps more so than the brain of man" – yes, of present-day man, who for thousands and thousands of years has had so much more chance to develop his brain… A thoughtful observer would have weighed all these excellent qualities.

When we think of these creatures as little men (which is all wrong of course) we see they have their faults. To our eyes they seem too orderly, for instance. Repressively so. Their ways are more fixed than those of the old Egyptians, and their industry is painful to think of, it's hyper-Chinese. But we must remember this is a simian comment. The instincts of the species that you and I belong to are of an opposite kind; and that makes it hard for us to judge ants fairly.

But we and the ants are alike in one matter: the strong love of property. And instead of merely struggling with Nature for it, they also fight other ants. The custom of plunder seems to be a part of most of their wars. This has gone on for ages among them, and continues today. Raids, ferocious combats, and loot are part of an ant's regular life. Ant reformers, if there were any, might lay this to their property sense, and talk of abolishing property as a cure for the evil. But that would not help for long unless they could abolish the love of it.

Ants seem to care even more for property than we do ourselves. We men are inclined to ease up a little when we have all we need. But it is not so with ants: they can't bear to stop: they keep right on working. This means that ants do not contemplate: they heed nothing outside of their own little rounds. It is almost as though their fondness for labor had closed fast their minds.

Conceivably they might have developed inquiring minds. But this would have run against their strongest instincts. The ant is knowing and wise; but he doesn't know enough to take a vacation. The worshipper of energy is too physically energetic to see that he cannot explore certain higher fields until he is still.

Even if such a race had somehow achieved self-consciousness and reason, would they have been able therewith to rule their instincts, or to stop work long enough to examine themselves, or the universe, or to dream of any noble development? Probably not. Reason is seldom or never the ruler: it is the servant of instinct. It would therefore have told the ants that incessant toil was useful and good.

"Toil has brought you up from the ruck of things," Reason would have plausibly said. "It's by virtue of feverish toil that you have become what you are. Being endlessly industrious is the best road-for you-to the heights." And, self-reassured, they would then have had orgies of work; and thus, by devoted exertion, have blocked their advancement. Work, and order and gain would have withered their souls.