Читать книгу The Spanish Brothers: A Tale of the Sixteenth Century - Deborah Alcock - Страница 4

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[#] With good interest.

Carlos was still too much the child to say anything in answer except, "If it please you, señor my uncle, I should like it well."

And thus, with rather more than less consideration of their tastes and capacities than was usual at the time, the future of Juan and Carlos Alvarez was decided.

When the brothers were alone together, Juan said, "Dolores must have been praying Our Lady for us, Carlos. An appointment in the army is the very thing for me. I shall perform some great feat of arms, like Alphonso Vives, for instance, who took the Duke of Saxony prisoner; I shall win fame and promotion, and then come back and ask my uncle for the hand of his ward, Doña Beatriz."

"Ah, and I--if I enter the Church, I can never marry," said Carlos rather ruefully, and with a vague perception that his brother was to have some good thing from which he must be shut out for ever.

"Of course not; but you will not care."

"Never a whit," said the boy of twelve, very confidently. "I shall ever have thee, Juan. And all the gold my uncle says churchmen win so easily, I will save to buy our ship."

"I will also save, so that one day we may sail together. I will be the captain, and thou shall be the mass-priest, Carlos."

"But I marvel if it be true that churchmen grow rich so fast. The cura in the village must be very poor, for Diego told me he took old Pedro's cloak because he could not pay the dues for his wife's burial."

"More shame for him, the greedy vulture. Carlos, you and I have each half a ducat; let us buy it back."

"With all my heart. It will be worth something to see the old man's face."

"The cura is covetous rather than poor," said Juan. "But poor or no, no one dreams of your being a beggarly cura like that. It is only vulgar fellows of whom they make parish priests in the country. You will get some fine preferment, my uncle says. And he ought to know, for he has feathered his own nest well."

"Why is he rich when we are poor, Juan? Where does he get all his money?"

"The saints know best. He has places under Government. Something about the taxes, I think, that he buys and sells again."

"In truth, he's not one to measure oil without getting some on his fingers. How different from him our father must have been."

"Yes," said Juan. "His riches, won by his own sword and battle-axe, and his good right hand, will be worth having. Ay, and even worth seeing; will they not?"

So these children dreamed of the future--that future of which nothing was certain, except its unlikeness to their dreams. No thing was certain; but what was only too probable? That the brave, free-hearted boy, who had never willingly injured any one, and who was ready to share his last coin with the poor man, would be hardened and brutalized into a soldier of fortune, like those who massacred tribes of trusting, unoffending Indians, or burned Flemish cities to the ground, amidst atrocities that even now make hearts quail and ears tingle. And yet worse, that the fair child beside him, whose life still shone with that child-like innocence which is truly the dew of youth, as bright and as fleeting, would be turned over, soul and spirit, to a system of training too surely calculated to obliterate the sense of truth, to deprave the moral taste, to make natural and healthful joys impossible, and unlawful and degrading ones fearfully easy and attainable; to teach the strong nature the love of power, the mean the love of money, and all alike falsehood, cowardice, and cruelty.

IV.

Alcala de Henarez

"Give me back, give me back the wild freshness of morning,

Her tears and her smiles are worth evening's best light."--Moore

Few are the lives in which seven years come and go with out witnessing any great event. But whether they are eventful or no, the years that change children into men must necessarily be important. Three years of these important seven, Juan and Carlos Alvarez spent in their mountain home, the remaining four at the University of Alcala, or Complutum. The university training was of course needful for the younger brother, who was intended for the Church. That the elder was allowed to share the privilege, although destined for the profession of arms, was the result of circumstances. His guardian, Don Manuel Alvarez, although worldly and selfish, still retained a lingering regard for the memory of that lost brother whose latest message to him had been, "Have my boy carefully educated." And, moreover, he could scarcely have left the high-spirited youth to wear out the years that must elapse before he could obtain his commission in the dreary solitude of his mountain home, with Diego and Dolores for companions, and for sole amusement, a horse and a few greyhounds. Better that he should take his chance at Alcala, and enjoy himself there as best he might, with no obligation to severe study, and but one duty strongly impressed on him--that of keeping out of debt.

He derived real benefit from the university training, though no academic laurels rested on his brow, nor did he take a degree. Fray Sebastian had taught him to read and write, and had even contrived to pass him through the Latin grammar, of which he afterwards remembered scarcely anything. To have urged him to learn more would have required severity only too popular at the time; but this Fray Sebastian was too timid, perhaps too prudent, to employ; while of interesting him in his studies he never thought. At Alcala, however, he was interested. He did not care, indeed, for the ordinary scholastic course; but he found in the college library all the books yet written in his native language, and it was then the palmy age of Spanish literature. Beginning with the poems and romances relating to the history of his country, he read through everything; poetry, romance, history, science, nothing came amiss to him, except perhaps theology. He studied with especial care all that had reference to the story of the New World, whither he hoped one day to go. He attended lectures; he even acquired Latin enough to learn anything he really wanted to know, and could not find except in that language.

Thus, at the end of his four years' residence, he had acquired a good deal of useful though somewhat desultory information; and he had gained the art of expressing himself in the purest Castilian, by tongue or pen, with energy, vigour, and precision.

The sixteenth century gives us many specimens of such men--and not a few of them were Spaniards--men of intelligence and general cultivation, whose profession was that of arms, but who can handle the pen with as much ease and dexterity as the sword; men who could not only do valiant deeds, but also describe them when done, and that often with singular effectiveness.

With his contemporaries Juan was popular, for his pride was inaggressive, and his fiery temper was counterbalanced by great generosity of disposition. During his residence at Alcala he fought three duels; one to chastise a fellow-student who had called his brother "Doña Carlotta," the other two on being provoked by the far more serious offence of covert sneers at his father's memory. He also caned severely a youth whom he did not think of sufficient rank to honour with his sword, merely for observing, when Carlos won a prize from him, "Don Carlos Alvarez unites genius and industry, as he would need to do, who is the son of his own good works." But afterwards, when the same student was in danger, through poverty, of having to give up his career and return home, Juan stole into his chamber during his absence, and furtively deposited four gold ducats (which he could ill spare) between the leaves of his breviary.

Far more outwardly successful, but more really disastrous, was the academic career of Carlos. As student of theology, most of his days, and even some of his nights, were spent over the musty tomes of the Schoolmen. Like living water on the desert, his young bright intellect was poured out on the dreary sands of scholastic divinity (little else, in truth, than "bad metaphysics"), to no appreciable result, except its own utter waste. The kindred study of casuistry was even worse than waste of intellect; it was positive defilement and degradation. It was bad enough to tread with painful steps through roads that led nowhere; but it became worse when the roads were miry, and the mud at every step clung to the traveller's feet. Though here the parallel must cease; for the moral defilement, alas! is most deadly and dangerous when least felt or heeded.

Fortunately, or unfortunately, according as we look on the things seen or the things not seen, Carlos offered to his instructors admirable raw material out of which to fashion a successful, even a great Churchman. He came to them a stripling of fifteen, innocent, truthful, affectionate. He had "parts," as they styled them, and singularly good ones. He had just the acute perception, the fine and ready wit, which enabled him to cut his way through scholastic subtleties and conceits with ease and credit. And, to do his teachers justice, they sharpened his intellectual weapon well, until its temper grew as exquisite as that of the scimitar of Saladin, which could divide a gauze kerchief by the thread at a single blow. But how would it fare with such a weapon, and with him who, having proved no other, could wield only that, in the great conflict with the Dragon that guarded the golden apples of truth? The question is idle, for truth was a luxury of which Carlos was not taught to dream. To find truth, to think truth, to speak truth, to act truth, was not placed before him as an object worth his attainment. Not the True, but the Best, was always held up to him as the mark to be aimed at: the best for the Church, the best for his family, the best for himself.

He had much imagination, he was quick in invention and ready in expedients; good gifts in themselves, but very perilous where the sense of truth is lacking, or blunted. He was timid, as sensitive and reflective natures are apt to be, perhaps also from physical causes. And in those rough ages, the Church offered almost the only path in which the timid man could not only escape infamy, but actually attain to honour. In her service a strong head could more than atone for weak nerves. Power, fame, wealth, might be gained in abundance by the Churchman without stirring from his cell or chapel, or facing a single drawn sword or loaded musket. Always provided that his subtle, cultivated intellect could guide the rough hands that wielded the swords, or, better still, the crowned head that commanded them.

There may have been even then at that very university (there certainly were a few years earlier), a little band of students who had quite other aims, and who followed other studies than those from which Carlos hoped to reap worldly success and fame. These youths really desired to find the truth and to keep it; and therefore they turned from the pages of the Fathers and the Schoolmen to the Scriptures in the original languages. But the "Biblists," as they were called, were few and obscure. Carlos did not, during his whole term of residence, come in contact with any of them. The study of Hebrew, and even of Greek, was by this time discouraged; the breath of calumny had blown upon it, linking it with all that was horrible in the eyes of Spanish Catholics, summed up in the one word, heresy. Carlos never even dreamed of any excursion out of the beaten path marked out for him, and which he was travelling so successfully as to distance nearly all his competitors.

Both Juan and Carlos still clung fondly to their early dream; though their wider knowledge had necessarily modified some of its details. Carlos, at least, was not quite so confident as he had once been about the existence of El Dorado; but he was as fully determined as Juan to search out the mystery of their father's fate, and either to clasp his living hand, or to stand beside his grave. The love of the brothers, and their trust in each other, had only strengthened with their years, and was beautiful to witness.

Occasional journeys to Seville, and brief intervals of making holiday there, varied the monotony of their college life, and were not without important results.

It was the summer of 1556. The great Carlos, so lately King and Kaiser, had laid down the heavy burden of sovereignty, and would soon be on his way to pleasant San Yuste, to mortify the flesh, and prepare for his approaching end, as the world believed; but in reality to eat, drink, and enjoy himself as well as his worn-out body and mind would allow him. Just then our young Juan, healthy, hearty, hopeful, and with the world before him, received the long wished-for appointment in the army of the new King of all the Spains, Don Felipe Segunde.

The brothers have eaten their last temperate meal together, in their handsome, though not very comfortable, lodging at Alcala. Juan pushes away the wine-cup that Carlos would fain have refilled, and toys absently with the rind of a melon. "Carlos," he says, without looking his brother in the face, "remember that thing of which we spoke;" adding in lower and more earnest tones, "and so may God remember thee."

"Surely, brother. You have, however, little to fear."

"Little to fear!" and there was the old quick flash in the dark eyes. "Because, forsooth, to spare my aunt's selfishness and my cousin's vanity, she must not be seen at dance, or theatre, or bull-feast? It is enough for her to show her face on the Alameda or at mass to raise me up a host of rivals."

"Still, my uncle favours you; and Doña Beatriz herself will not be found of a different mind when you come home with your promotion and your glory, as you will, my Ruy!"

"Then, brother, watch thou in my absence, and fail not to speak the right word at the right moment, as thou canst so well. So shall I hold myself at ease, and give my whole mind to the noble task of breaking the heads of all the enemies of my liege lord the king."

Then, rising from the table, he girt on his new Toledo sword with its embroidered belt, threw over his shoulders his short scarlet cloak, and flung a gay velvet montero over his rich black curls. Don Carlos went out with him, and mounting the horses a lad from their country-home held in readiness, they rode together down the street and through the gate of Alcala Don Juan followed by many an admiring gaze, and many a hearty "Vaya con Dios,"[#] from his late companions.

[#] Go with God.

V.

Don Carlos forgets Himself

"A fair face and a tender voice had made me mad and blind."--E. B. Browning

Don Carlos Alvarez found Alcala, after his brother's departure, insupportably dull; moreover, he had now almost finished his brilliant university career. As soon, therefore, as he could, he took his degree as Licentiate of Theology. He then wrote to inform his uncle of the fact; adding that he would be glad to spend part of the interval that must elapse before his ordination at Seville, where he might attend the lectures of the celebrated Fray Constantino Ponce de la Fuente, Professor of Divinity in the College of Doctrine in that city. But, in fact, a desire to fulfil his brother's last charge weighed more with him than an eagerness for further instruction; especially as rumours that his watchfulness was not unnecessary had reached his ears at Alcala.

He received a prompt and kind invitation from his uncle to make his house his home for as long a period as he might desire. Now, although Don Manuel was highly pleased with the genius and industry of his younger nephew, the hospitality he extended to him was not altogether disinterested. He thought Carlos capable of rendering what he deemed an essential service to a member of his own family.

That family consisted of a beautiful, gay, frivolous wife, three sons, two daughters, and his wife's orphan niece, Doña Beatriz de Lavella. The two elder sons were cast in their father's mould; which, to speak truth, was rather that of a merchant than of a cavalier. Had he been born of simple parents in the flats of Holland or the back streets of London, a vulgar Hans or Thomas, his tastes and capabilities might have brought him honest wealth. But since he had the misfortune to be Don Manuel Alvarez, of the bluest blood in Spain, he was taught to look on industry as ineffably degrading, and trade and commerce scarcely less so. Only one species of trade, one kind of commerce, was open to the needy and avaricious, but proud grandee. Unhappily it was almost the only kind that is really degrading--the traffic in public money, in places, and in taxes. "A sweeping rain leaving no food," such traffic was, in truth. The Government was defrauded; the people, especially the poorer classes, were cruelly oppressed. No one was enriched except the greedy jobber, whose birth rendered him infinitely too proud to work, but by no means too proud to cheat and steal.

Don Manuel the younger, and Don Balthazar Alvarez, were ready and longing to tread in their father's footsteps. Of the two pale-faced dark-eyed sisters, Doña Inez and Doña Sancha, one was already married, and the other had also plans satisfactory to her parents. But the person in the family who was not of it was the youngest son, Don Gonsalvo. He was the representative, not of his father, but of his grandfather; as we so often see types of character reproduced in the third generation. The first Conde de Nuera had been a wild soldier of fortune in the Moorish wars, fierce and fiery, with strong unbridled passions. At eighteen, Gonsalvo was his image; and there was scarcely any mischief possible to a youth of fortune in a great city, into which he had not already found his way. For two years he continued to scandalize his family, and to vex the soul of his prudent and decorous father.

Suddenly, however, a change came over him. He reformed, became quiet and regular in his conduct; gave himself up to study, making extraordinary progress in a very short time; and even showed what those around him called "a pious disposition." But these hopeful appearances passed as suddenly and as unaccountably as they came. After an interval of less than a year, he returned to his former habits, and plunged even more madly than ever into all kinds of vice and dissipation.

His father resolved to procure him a commission, and send him away to the wars. But an accident frustrated his intentions. In those days, cavaliers of rank frequently sought the dangerous triumphs of the bull-ring. The part of matador was performed, not, as now, by hired bravos of the lowest class, but often by scions of the most honourable houses. Gonsalvo had more than once distinguished himself in the bloody arena by courage and coolness. But he tempted his fate too often. Upon one occasion he was flung violently from his horse, and then gored by the furious bull, whose rage had been excited to the utmost pitch by the cruel arts usually practised. He escaped with life, but remained a crippled invalid, apparently condemned for the rest of his days to inaction, weakness, and suffering.

His father thought a good canonry would be a decent and comfortable provision for him, and pressed him accordingly to enter the Church. But the invalided youth manifested an intense repugnance to the step; and Don Manuel hoped that the influence of Carlos would help to overcome this feeling; believing that he would gladly endeavour to persuade his cousin that no way of life was so pleasant or so easy as that which he himself was about to adopt.

The good nature of Carlos led him to fall heartily into his uncle's plans. He really pitied his cousin, moreover, and gladly gave himself to the task of trying in every possible way to console and amuse him. But Gonsalvo rudely repelled all his efforts. In his eyes the destined priest was half a woman, with no knowledge of a man's aims or a man's passions, and consequently no right to speak of them.

"Turn priest!" he said to him one day; "I have as good a mind to turn Turk. Nay, cousin, I am not pious--you may present my orisons to Our Lady with your own, if it so please you. Perhaps she may attend to them better than to those I offered before entering the bull-ring on that unlucky day of St. Thomas."

Carlos, though not particularly devout, was shocked by this language.

"Take care, cousin," he said; "your words sound rather like blasphemy."

"And yours sound like the words of what you are, half a priest already," retorted Gonsalvo. "It is ever the priest's cry, if you displease him, 'Open heresy!' 'Rank blasphemy!' And next, 'the Holy Office, and a yellow Sanbenito.' I marvel it did not occur to your sanctity to menace me with that."

The gentle-tempered Carlos did not answer; a forbearance which further exasperated Gonsalvo, who hated nothing so much as being, on account of his infirmities, borne with like a woman or a child. "But the saints help the Churchmen," he went on ironically. "Good simple souls, they do not know even their own business! Else they would smell heresy close enough at hand. What doctrine does your Fray Constantino preach in the great Church every feast-day, since they made him canon-magistral?"

"The most orthodox and Catholic doctrine, and no other," said Carlos, roused, in his turn, by the attack upon his teacher; though he did not greatly care for his instructions, which turned principally upon subjects about which he had learned little or nothing in the schools. "But to hear thee discuss doctrine is to hear a blind man talking of colours."

"If I be the blind man talking of colours, thou art the deaf prating of music," retorted his cousin. "Come and tell me, if thou canst, what are these doctrines of thy Fray Constantino; and wherein they differ from the Lutheran heresy? I wager my gold chain and medal against thy new velvet cloak, that thou wouldst fall thyself into as many heresies by the way as there are nuts in Barcelona."

Allowing for Gonsalvo's angry exaggeration, there was some truth in his assertion. Once out of the region of dialectic subtleties, the champion of the schools would have become weak as another man. And he could not have expounded Fray Constantino's preaching;--because he did not understand it.

"What, cousin!" he exclaimed, affronted in his tenderest part, his reputation as a theological scholar. "Dost thou take me for a barefooted friar or a village cura? Me, who only two months ago was crowned victor in a debate upon the doctrines taught by Raymondus Lullius!"

But whatever chagrin Carlos may have felt at finding himself utterly unable to influence Gonsalvo, was soon effectually banished by the delight with which he watched the success of his diplomacy with Doña Beatriz.

Beatriz was almost a child in years, and entirely a child in mind and character. Hitherto, she had been studiously kept in the background, lest her brilliant beauty should throw her cousins into the shade. Indeed, she would probably have been consigned to a convent, had not her portion been too small to furnish the donative usually bestowed by the friends of a novice upon any really aristocratic establishment. "And pity would it have been," thought Carlos, "that so fair a flower should wither in a convent garden."

He made the most of the limited opportunities of intercourse which the ceremonious manners of the time and country afforded, even to inmates of the same house. He would stand beside her chair, and watch the quick flush mount to her olive, delicately-rounded cheek, as he talked eloquently of the absent Juan. He was never tired of relating stories of Juan's prowess, Juan's generosity. In the last duel he fought, for instance, the ball had passed through his cap and grazed his head. But he only smiled, and re-arranged his locks, remarking, while he did so, that with the addition of a gold chain and medal, the spoiled cap would be as good, or better than ever. Then he would dilate on his kindness to the vanquished; rejoicing in the effect produced, as a tribute as well to his own eloquence as to his brother's merit. The occupation was too fascinating not to be resorted to once and again, even had he not persuaded himself that he was fulfilling a sacred duty.

Moreover, he soon discovered that the bright dark eyes which were beginning to visit him nightly in his dreams, were pining all day for a sight of that gay world from which their owner was jealously and selfishly excluded. So he managed to procure for Doña Beatriz many a pleasure of the kind she most valued. He prevailed upon his aunt and cousins to bring her with them to places of public resort; and then he was always at hand, with the reverence of a loyal cavalier, and the freedom of a destined priest, to render her every quiet unobtrusive service in his power. At the theatre, at the dance, at the numerous Church ceremonies, on the promenade, Doña Beatriz was his especial charge.

Amidst such occupations, pleasant weeks and months glided by almost unnoticed by him. Never before had he been so happy. "Alcala was well enough," he thought; "but Seville is a thousand times better. All my life heretofore seems to me only like a dream, now I am awake."

Alas! he was not awake, but wrapped in a deep sleep, and cradling a bright delusive vision. As yet he was not even "as those that dream, and know the while they dream." His slumber was too profound even for this dim half-consciousness.

No one suspected, any more than he suspected himself, the enchantment that was stealing over him. But every one remarked his frank, genial manners, his cheerfulness, his good looks. Naturally, the name of Juan dropped gradually more and more out of his conversation; as at the same time the thought of Juan faded from his mind. His studies, too, were neglected; his attendance upon the lectures of Fray Constantino became little more than a formality; while "receiving Orders" seemed a remote if not an uncertain contingency. In fact, he lived in the present, not caring to look either at the past or the future.

In the very midst of his intoxication, a slight incident affected him for a moment with such a chill as we feel when, on a warm spring day, the sun passes suddenly behind a cloud.

His cousin, Doña Inez, had been married more than a year to a wealthy gentleman of Seville, Don Garçia Ramirez. Carlos, calling one morning at the lady's house with some unimportant message from Doña Beatriz, found her in great trouble on account of the sudden illness of her babe.

"Shall I go and fetch a physician?" he asked, knowing well that Spanish servants can never be depended upon to make haste, however great the emergency may be.

"You will do a great kindness, amigo mio," said the anxious young mother.

"But which shall I summon?" asked Carlos. "Our family physician, or Don Garçia's?"

"Don Garçia's, by all means,--Dr. Cristobal Losada. I would not give a green fig for any other in Seville. Do you know his dwelling?"

"Yes. But should he be absent or engaged?"

"I must have him. Him, and no other. Once before he saved my darling's life. And if my poor brother would but consult him, it might fare better with him. Go quickly, cousin, and fetch him, in Heaven's name."

Carlos lost no time in complying; but on reaching the dwelling of the physician, found that though the hour was early he had already gone forth. After leaving a message, he went to visit a friend in the Triana suburb. He passed close by the Cathedral, with its hundred pinnacles, and that wonder of beauty, the old Moorish Giralda, soaring far up above it into the clear southern sky. It occurred to him that a few Aves said within for the infant's recovery would be both a benefit to the child and a comfort to the mother. So he entered, and was making his way to a gaudy tinselled Virgin and Babe, when, happening to glance towards a different part of the building, his eyes rested on the physician, with whose person he was well acquainted, as he had often noticed him amongst Fray Constantino's hearers. Losada was now pacing up and down one of the side aisles, in company with a gentleman of very distinguished appearance.

As Carlos drew nearer, it occurred to him that he had never seen this personage in any place of public resort, and for this reason, as well as from certain slight indications in his dress of fashions current in the north of Spain, he gathered that he was a stranger in Seville, who might be visiting the Cathedral from motives of curiosity. Before he came up the two men paused in their walk, and turning their backs to him, stood gazing thoughtfully at the hideous row of red and yellow Sanbenitos, or penitential garments, that hung above them.

"Surely," thought Carlos, "they might find better objects of attention than these ugly memorials of sin and shame, which bear witness that their late miserable wearers--Jews, Moors, blasphemers, or sorcerers,--have ended their dreary lives of penance, if not of penitence."

The attention of the stranger seemed to be particularly attracted by one of them, the largest of all. Indeed, Carlos himself had been struck by its unusual size; and upon one occasion he had even had the curiosity to read the inscription, which he remembered because it contained Juan's favourite name. Rodrigo. It was this: "Rodrigo Valer, a citizen of Lebrixa and Seville; an apostate and false apostle, who pretended to be sent from God." And now, as he approached with light though hasty footsteps, he distinctly heard Dr. Cristobal Losada, still looking at the Sanbenito, say to his companion, "Yes, señor; and also the Conde de Nuera, Don Juan Alvarez."

Don Juan Alvarez! What possible tie could link his father's name with the hideous thing they were gazing at? And what could the physician know about him of whom his own children knew so little? Carlos stood amazed, and pale with sudden emotion.

And thus the physician saw him, happening to turn at that moment. Had he not exerted all his presence of mind (and he possessed a great deal), he would himself have started visibly. The unexpected appearance of the person of whom we speak is in itself disconcerting; but it deserves another name when we are saying that of him or his which, if overheard, might endanger life, or what is more precious still than life. Losada was equal to the occasion, however. The usual greetings having been exchanged, he asked quietly whether Señor Don Carlos had come in search of him, and hoped that he did not owe the honour to any indisposition in his worship's noble family.

Carlos felt it rather a relief, under the circumstances, to have to say that his cousin's babe was alarmingly ill. "You will do us a great favour," he added, "by coming immediately. Doña Inez is very anxious."

The physician promised compliance; and turning to his companion, respectfully apologized for leaving him abruptly.

"A sick child's claim must not be postponed," said the stranger in reply. "Go, señor doctor, and God's blessing rest on your skill."

Carlos was struck by the noble bearing and courteous manner of the stranger, who, in his turn, was interested by the young man's anxiety about a sick babe. But with only a passing glance at the other, each went his different way, not dreaming that once again at least their paths were destined to cross.

The strange mention of his father's name that he had overheard filled the heart of Carlos with undefined uneasiness. He knew enough by that time to feel his childish belief in his father's stainless virtue a little shaken. What if a dreadful unexplained something, linking his fate with that of a convicted heretic, were yet to be learned? After all, the accursed arts of magic and sorcery were not so far removed from the alchemist's more legitimate labours, that a rash or presumptuous student might not very easily slide from one into the other. He had reason to believe that his father had played with alchemy, if he had not seriously devoted himself to its study. Nay, the thought had sometimes flashed unbidden across his mind that the "El Dorado" found might after all have been no other than the philosopher's stone. For he who has attained the power of producing gold at will may surely be said, without any stretch of metaphor, to have discovered a golden country. But at this period of his life the personal feelings of Carlos were so keen and absorbing that almost everything, consciously or unconsciously, was referred to them. And thus it was that an intense wish sprang up in his heart, that his father's secret might have descended to him.

Vain wish! The gold he needed or desired must be procured from a less inaccessible region than El Dorado, and without the aid of the philosopher's stone.

VI.

Don Carlos forgets Himself still further

"The not so very false, as falsehood goes,--

The spinning out and drawing fine, you know;

Really mere novel-writing, of a sort,

Acting, improvising, make-believe,--

Surely not downright cheatery!"--R. Browning.

It cost Carlos some time and trouble to drive away the haunting thoughts which Losada's words had awakened. But he succeeded at length; or perhaps it would be more truthful to say the bright eyes and witching smiles of Doña Beatrix accomplished the work for him.

Every dream, however, must have a waking. Sometimes a slight sound, ludicrously trivial in its cause, dispels a slumber fraught with wondrous visions, in which we have been playing the part of kings and emperors.

"Nephew Don Carlos," said Don Manuel one day, "is it not time you thought of shaving your head? You are learned enough for your Orders long ago, and 'in a plentiful house supper is soon dressed.'"

"True, señor my uncle," murmured Carlos, looking suddenly aghast. "But I am under the canonical age."

"But you can get a dispensation."

"Why such haste? There is time yet and to spare."

"That is not so sure. I hear the cura of San Lucar has one foot in the grave. The living is a good one, and I think I know where to go for it. So take care you lose not a heifer for want of a halter to hold it by."

With these words on his lips, Don Manuel went out. At the same moment Gonsalvo, who lay listlessly on a sofa at one end of the room, or rather court, reading "Lazarillo de Tormes," the first Spanish novel, burst into a loud paroxysm of laughter.

"What may be the theme of your merriment?" asked Carlos, turning his large dreamy eyes languidly towards him.

"Yourself, amigo mio. You would make the stone saints of the Cathedral laugh on their pedestals. There you stand, pale as marble, a living image of despair. Come, rouse yourself! What do you mean to do? Will you take what you wish, or let your chance slip by, and then sit and weep because you have it not? Will you be a priest or a man? Make your choice this hour, for one you must be, and both you cannot be."

Carlos answered him not; in truth, he dared not answer him. Every word was the voice of his own heart; perhaps it was also, though he knew it not, the voice of the great tempter. He withdrew to his chamber, and barred and bolted himself in it. This was the first time in his life that solitude was a necessity to him. His uncle's words had brought with them a terrible revelation. He knew himself now too well; he knew what he loved, what he desired, or rather what he hungered and thirsted for with agonizing intensity. No; never the priest's frock for him. He must call Doña Beatriz de Lavella his--his before God's altar--or die.

Then came a thought, stinging him with sharp, sudden pain. It was a thought that should have come to him long ago,--"Juan!" And with the name, affection, memory, conscience, rose up together within him to combat the mad resolve of his passion.

Fiery passions slumbered in the heart of Carlos. Such art sometimes found united with a gentle temper, a weak will, and sensitive nerves. Woe to their possessor when they are aroused in their strength!

Had Carlos been a plain soldier, like the brother he was tempted to betray, it is possible he might have come forth from this terrible conflict still holding fast his honour and his brotherly affection. It was his priestly training that turned the scale. He had been taught that simple truth between man and man was a thing of little consequence. He had been taught the art of making a hundred clever, plausible excuses for whatever he saw best to do. He had been taught, in short, every species of sophistry by which, to the eyes of others, and to his own also, wrong might be made to seem right, and black to appear the purest white.

His subtle imagination forged in the fire of his kindled passions chains of reasoning in which no skill could detect a flaw. Juan had never loved as he did; Juan would not care; probably by this time he had forgotten Doña Beatriz. "Besides," the tempter whispered furtively within him, "he might never return at all; he might die in battle." But Carlos was not yet sunk so low as to give ear for a single instant to this wicked whisper; though certainly he could not henceforth look for his brother's return with the joy with which he had been wont to anticipate that event. But, in any case, Beatriz herself should be the judge between them. And he told himself that he knew (how did he know it?) that Beatriz preferred him. Then it would be only right and kind to prepare Juan for an inevitable disappointment. This he could easily do. Letters, carefully written, might gradually suggest to his brother that Beatriz had other views; and he knew Juan's pride and his fiery temper well enough to calculate that if his jealousy were once aroused, these would soon accomplish the rest.

Ere we, who have been taught from our cradles to "speak the truth from the heart," turn with loathing from the wiles of Carlos Alvarez, we ought to remember that he was a Spaniard--one of a nation whose genius and passion is for intrigue. He was also a Spaniard of the sixteenth century; but, above all, he was a Spanish Catholic, educated for the priesthood.

The ability with which he laid his plans, and the enjoyment which its exercise gave him, served in itself to blind him to the treachery and ingratitude upon which those plans were founded.

He sought an interview with Fray Constantino, and implored from him a letter of recommendation to the imperial recluse at San Yuste, whose chaplain and personal favourite the canon-magistral had been. But that eloquent preacher, though warm-hearted and generous to a fault, hesitated to grant the request. He represented to Carlos that His Imperial Majesty did not choose his retreat to be invaded by applicants for favours, and that the journey to San Yuste would therefore be, in all probability, worse than useless. Carlos answered that he had fully weighed the difficulties of the case; but that if the line of conduct he adopted seemed peculiar, his circumstances were so also. He believed that his father (who died before his birth) had enjoyed the special regard of His Imperial Majesty, and he hoped that, for his sake, he might now be willing to show him some kindness. At all events, he was sure of an introduction to his presence through his mayor-domo, Don Luis Quixada, lord of Villagarçia, who was a friend of their house. What he desired to obtain, through the kindness of His Imperial Majesty, was a Latin secretaryship, or some similar office, at the court of the new king, where his knowledge of Latin, and the talents he hoped he possessed, might stand him in good stead, and enable him to support, though with modesty, the station to which his birth entitled him. For, although already a licentiate of theology, and with good prospects in the Church, he did not wish to take orders, as he had thoughts of marrying.

Fray Constantino felt a sympathy with the young man; and perhaps the rather because, if report speaks true, he had once been himself in a somewhat similar position. So he compromised matters by giving him a general letter of recommendation, in which he spoke of his talents and his blameless manners as warmly as he could, from the experience of the nine or ten months during which he had been acquainted with him. And although the attention paid by Carlos to his instructions had been slight, and of late almost perfunctory, his great natural intelligence had enabled him to stand his ground more creditably than many far more diligent students. The Fray's letter Carlos thankfully added to the numerous laudatory epistles from the doctors and professors of Alcala that he already had in his possession.

All these he enclosed in a cedar box, which he carefully locked, and consigned in its turn to a travelling portmanteau, along with a fair stock of wearing apparel, sufficiently rich in material to suit his rank, but modest in colour and fashion. He then informed his uncle that before he took Orders it would be necessary for him, in his brother's absence, to take a journey to their little estate, and set its concerns in order.

His uncle, suspecting nothing, approved his plan, and insisted on providing him with the attendance of an armed guard to Nuera, whither he really intended to go in the first instance.

The Spanish Brothers: A Tale of the Sixteenth Century

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