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Of the Eyes.

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The eye, in common with all the other agents, has nine primary expressions, three genera and nine species.

The eye contains three agents: The optic or visual, the palpebral or pupil, and the eyebrow agent. Each of these has its peculiar sense, and we shall show how they are united.

The optic agent has three direct or convergent glances. The eyes converge toward the object they examine, at such a point that if the object were there they would squint. A skilled observer can determine the distance of the object, upon seeing the two eyes.

There is a revolving or divergent glance. If both eyes project in parallel lines, they see double. A drunken man sees double because the eyes do not converge.

Between these two glances there is the ecstatic or parallel vision; but the object is not so far away that its distance may not be determined. The convergence is not appreciable. This is the dreamy expression. We shall here treat of one only, to which we refer the three others. Let us take the direct glance, passing by the optic agent, since it is direct in all the phenomena we have to consider.

There are three phenomena in the eyebrow: eccentric, concentric and normal. From these we derive nine terms. If the eye is normal, it is a passive expression which determines nothing. If, with the same eye, the eyebrow is eccentric, there is a difference; one part of us tends vehemently toward something, and the other says: "It is not worth the trouble." The sensitive part aspires, while the intellect says, "This amounts to nothing."

The concentric eyebrow indicates a mind disconcerted by fatigue or ennui, a contention of one part of the nature with the other, which resists, and says: "I do not wish to be troubled about this; it wearies me."

The normal brow and the eccentric eye indicate stupor.

Here there is again contrariety. One part of the being ardently aspires toward some object, while the other is powerless to aid it.

The eye is purely an intellectual agent, denoting the various states of the mind.

The eccentric eye and the elevated eyebrow denote vehemence. This is an active state that will become astonishment. Many phenomena will arise and be subordinate to this movement; but it is vehemence par excellence; it is aspiration.

If the brow lowers vehemently with the eyes open, it is not rage, but a state of mind independent of everything the senses or the heart can say.

This is firmness of mind, a state of the will independent of every outside influence. It may be attention, or anger, or many other things.

If the eye is concentric and the eyebrow in the normal state, it is slumber, fatigue.

If the eyebrow is eccentric and the eye concentric, it will represent not indifference only, but scorn, and after saying, "This thing is worthless," will add, "I protest against it, I close my eyes."

If both the eye and eyebrow are concentric, there is contention of mind. This is a mind which seeks but does not possess.

This explanation may be rendered more clear and easier to retain in mind by the following resumé:

Concentric eyebrow Eye. { Concentric. Contention of mind.
Normal. Bad humor.
Eccentric. Firmness
Normal eyebrow Eye. { Concentric. Grief.
Normal. Passiveness.
Eccentric. Stupor.
Eccentric eyebrow Eye. { Concentric. Scorn.
Normal. Disdain.
Eccentric. Astonishment.

Criterion of the Eyes

The nine expressions of the eye correspond to each of the nine movements of the head. Thus the eye may give nine types of affection, nine of pride, nine of sensualism, etc. This gives eighty-one expressions of the eye. Hence, knowing eighteen elements, we inevitably possess eighty-one.

The nine expressions of the eye may be verified by the criterion.

As a model, we give the nine expressions of the eye in the subjoined chart.

Nine expressions of the eye

For ordinary purposes it is sufficient to understand the nine primary expressions. There are many others which we merely indicate. In sleep there may be an inclination either way. The top of the eyebrow may be lifted.

Thus in the concentric state, three types may be noted, and these go to make twenty-seven primary movements. The lower eyelid may be contracted; the twenty-seven first movements may be examined with this, which makes 2×27.

A movement of the cheek may contract the eye in an opposite direction, and this contraction may be total, which makes eighty-one expressions belonging to the normal glance alone.

This direct glance may also be direct on the inferior plane, which makes 2×81; for these are distinct expressions which cannot be confounded.

This movement could again be an upward one, which would make 3×81.

The movement may be outward and superior, or it may be simply outward; it may also be outward and inferior. A special sense is attached to each of these movements,--a sense which cannot be confounded with any of the preceding movements.

By making the same computation for the three glances above noted, we shall have from eight to nine hundred movements.

All this may appear complicated, but with the key of the primary movements, nothing can be more simple than this deduction.

The above chart with its exposition of the phases of the eye explains everything. A small eye is a sign of strength; a large eye is a sign of languor. A small oblique eye (the Chinese eye), when associated with lateral development of the cranium, and ears drawn back, indicates a predisposition to murder.

The eye opens only in the first emotion; then it becomes calm, closing gradually; an eye wide open in emotion, denotes stupidity.

Delsarte System of Oratory

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