Читать книгу English Costume - Dion Clayton Calthrop - Страница 7

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Why France should always give the lead in the matter of dress is a nice point in sartorial morality—a morality which holds that it takes nine tailors to make a man and but one milliner to break him, a code, in fact, with which this book will often have to deal.

Sartorially, then, we commence with the 14th of October, 1066, upon which day, fatal to the fashions of the country, the flag of King Harold, sumptuously woven and embroidered in gold, bearing the figure of a man fighting, studded with precious stones, was captured.

William, of Norse blood and pirate traditions, landed in England, and brought with him bloodshed, devastation, new laws, new customs, and new fashions.

Principal among these last was the method of shaving the hair at the back of the head, which fashion speedily died out by reason of the parlous times and the haste of war, besides the utter absurdity of the idea. Fashion, however, has no sense of the ridiculous, and soon replaced the one folly by some other extravagance.

William I. found the Saxons very plainly dressed, and he did little to alter the masculine mode.

He found the Saxon ladies to be as excellent at embroidery as were their Norman sisters, and in such times the spindle side was content to sit patiently at home weaving while the men were abroad ravaging the country.

William was not of the stuff of dandies. No man could draw his bow; he helped with his own hands to clear the snowdrift on the march to Chester. Stark and fierce he was, loving the solitudes of the woods and the sight of hart and hind.

A MAN OF THE TIME OF WILLIAM I. (1066-1087)

Cloak buckled at the shoulder. Leather thongs crossed on his legs. Shoes of leather. Tunic fitting to his body like a jersey.

When some kind of order was restored in England, many of the Saxons who had fled the country and gone to Constantinople came back, bringing with them the Oriental idea of dress. The Jews came with Eastern merchandise into England, and brought rich-coloured stuffs, and as these spread through the country by slow degrees, there came a gradual change in colour and material, and finer stuffs replaced the old homespun garments.

The Jews were at this time very eminent as silk manufacturers and makers of purple cloth. The Britons had been very famous for their dyed woollen stuffs. Boadicea is said to have worn a tunic of chequered stuff, which was in all probability rather of the nature of Scotch plaids.

The tunics worn by the men of this time were, roughly speaking, of two kinds: those that fitted close to the body, and those that hung loose, being gathered into the waist by a band. The close-fitting tunic was in the form of a knitted jersey, with skirts reaching to the knee; it was open on either side to the hips, and fell from the hips in loose folds. The neck was slit open four or five inches, and had an edging of embroidery, and the sleeves were wide, and reached just below the elbows. These also had an edging of embroidery, or a band different in colour to the rest of the tunic.

The other form of tunic was made exactly in shape like the modern shirt, except that the neck opening was smaller. It was loose and easy, with wide sleeves to the elbow, and was gathered in at the waist by a band of stuff or leather.

The skirts of the tunics were cut square or V-shaped in front and behind. There were also tunics similar in shape to either of those mentioned, except that the skirts were very short, and were tucked into wide, short breeches which reached to the knee, or into the trousers which men wore.

Under this tunic was a plain shirt, loosely fitting, the sleeves tight and wrinkled over the wrist, the neck showing above the opening of the tunic. This shirt was generally white, and the opening at the neck was sometimes stitched with coloured or black wool.

Upon the legs they wore neat-fitting drawers of wool or cloth, dyed or of natural colour, or loose trousers of the same materials, sometimes worn loose, but more generally bound round just above the knee and at the ankle.

They wore woollen socks, and for footgear they wore shoes of skin and leather, and boots of soft leather shaped naturally to the foot and strapped or buckled across the instep. The tops of the boots were sometimes ornamented with coloured bands.

The cloak worn was semicircular in shape, with or without a small semicircle cut out at the neck. It was fastened over the right shoulder or in the centre by means of a large round or square brooch, or it was held in place by means of a metal ring or a stuff loop through which the cloak was pushed; or it was tied by two cords sewn on to the right side of the cloak, which cords took a bunch of the stuff into a knot and so held it, the ends of the cords having tags of metal or plain ornaments.

One may see the very same make and fashion of tunic as the Normans wore under their armour being worn to-day by the Dervishes in Lower Egypt—a coarse wool tunic, well padded, made in the form of tunic and short drawers in one piece, the wide sleeves reaching just below the elbow.

The hats and caps of these men were of the most simple form—plain round-topped skull-caps, flat caps close to the head without a brim, and a hat with a peak like the helmet.

Hoods, of course, were worn during the winter, made very close to the head, and they were also worn under the helmets.

Thus in such a guise may we picture the Norman lord at home, eating his meat with his fingers, his feet in loose skin shoes tied with thongs, his legs in loose trousers bound with crossed garters, his tunic open at the neck showing the white edge of his shirt, his face clean-shaven, and his hair neatly cropped.