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VI
The siege of Otranto

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Ahmet Pascià and the league against the Turks

After a few days, having finalized the last details, as planned, the tireless papal trustee left for Naples.

To accompany him on his secret mission was the brave Pietro , who had now fully recovered and was impatient to see the Neapolitan city that his father had spoken about so much when he was a child.

For Tristano, however, it was not the first time and following the usual impertinent insistence of his footman began to tell what happened to him almost three years before:

“I was as excited and curious as you are now. To think that I knew Naples only from an old Benedictine map my late grandfather had showed me to indicate the court my mother had served at when she was young. I joined Fra Roberto, my teacher and guide, who was well known at the time as Fra Roberto Caracciolo da Lecce, in the wonderful royal chapel of Naples and together we rushed to warn King Ferdinando d’Aragona of the imminent danger from the Turks on the eastern coast.

Shortly before a heartfelt letter from the Grand Master of the Knights Hospitaller had, in fact, informed the pontiff of the attempts of the Republic of Venice to impel the Ottoman Empire to mount an expedition against the Italian peninsula and specifically the Kingdom of Naples. This obviously raised unspeakable concerns not only for the Aragonese, but for the whole of Christianity.

However, Ferrante (the name his subjects gave to King Ferdinando), not only remained deaf to the warnings about the Turks but shortly thereafter, irresponsibly, instead, ordered the removal of 200 infantrymen from Otranto to use against Florence.

Thus, the grand vizier Gedik Ahmet Pascià, after a failed attempt at snatching Rhodes from the Knights of San Giovanni, landed undisturbed on the Brindisi coast with his fleet, where he turned his attention to the city of Otranto. Immediately he sent his legate to those white walls, guaranteeing that he would save the lives of the inhabitants of Otranto in exchange for their immediate and unconditional surrender. The latter, however, not only refused the conditions of the Turkish messenger but unfortunately killed him, sparking the foreseeable wrath of the fierce Ahmet Pascià.

During the summer the Turks burst into the city like bloodthirsty beasts and in a few minutes they overwhelmed all who opposed them.

The cathedral was the ultimate refuge for women, children, the elderly, the disabled, terrified inhabitants, the last bastion where they could barricade themselves when all other defenses had already fallen: the men reinforced the gates, the women with their little ones in their arms, lined up along the cosmogonic tree of life, the religious offered the last holy Eucharist… and like the first Christians they raised a sad liturgical song to God awaiting martyrdom; the cavalry broke through the door, the demons rushed in, raged over the crowd without distinction; in vain the archbishop ordered the infidels to stop but unheeding he himself was wounded and beheaded together with his own; neither women nor children were spared from their blind and murderous fury. Noblewomen were plundered and rendered naked, the youngest were raped repeatedly in the presence of their fathers and husbands held by the neck, their honor and spirit murdered before their body. The most cruel and heinous violence spread from the cathedral to the entire city. At first 800 men managed to escape to a hill but, also blocked by the Janissaries of the barbarian chief, they were passed one by one under the blade of a scimitar. The population was exterminated abominably. At day's end, the five thousand inhabitants were reduced to only a few dozen living, saved in exchange for their conversion to the Koran and the resounding payment of three hundred golden ducats.

Only when this wretched news reached court, did Ferrante understand the enormous sin he had committed of undervaluation and then he decided to entrust reconquest of those lands to his son Alfonso.

Paternally, the Holy Father wrote to all the lords of Italy, asking them to set aside their internal rivalries and to face the Ottoman threat together and, in exchange, granted plenary indulgence to the members of the newly formed Christian League. Given the seriousness and how critical the situation was, the Curia allocated 100,000 ducats for the construction of a fleet of 25 galleys and the equipping of 4,000 infantrymen.

In addition to the king of Naples, the appeal of Sixtus IV was answered by the king of Hungary, the Dukes of Milan and Ferrara, the Republics of Geneva and Florence. As expected, instead, no support came from Venice, which had signed a peace treaty with the Turks only the previous year and could not afford to block trade routes with the East again.

Despite the late but impressive Christian mobilization, the Ottomans, not only managed to hold the Land of Otranto and part of the Land of Bari and Basilicata firmly in their hands, they were ready to direct their army to the north on the Capitanata and to the west on Naples.

It was only thanks to our diplomacy that we managed to intercept a message from Muhammad II in Anatolia; which was then suitably modified and packaged and delivered to Ahmet Pascià with one of our spies. The Turkish captain swallowed the bait: he left Otranto temporarily with two-thirds of his men to embark for Valona; during the crossing he was surrounded by the ships that had been prepared by the Christian League and finally, after months of conquests and victories, suffered a devastating defeat, so heavy, so much so that he was forced to flee to Albania in a small boat.

The news of the naval victory and even more so of the fearful escape of the barbarian chief raised the morale of the Neapolitans and their allies… Duke Alfonso managed to reorganize a discreet army of mercenaries finally also supported operationally by the other Catholic nobles, who then perceived the possibility of winning back Otranto and Puglia. Spain sent 20 ships and Hungary 500 choice soldiers.

It was one of the most impressive naval sieges recalled by history: the colossal siege of Otranto.”

Meanwhile the horses were starting to become tired and needed clean water. Tristano then looked around and suspended his epic narrative.

Pietro was, as always, bewitched and dumbfounded, pensive, in the same way as children who have heard the Homeric or Virgilian poems told for the first time.

“And then? What happened? How did it end, sir?”

“Well, the rest is fairly recent: after the death of Muhammad II, the new sultan actually forbade Ahmet Pascià from returning to Italy. At the end of last summer, exhausted by hunger, thirst and the plague, the Ottomans surrendered and the Aragonese finally regained control of the city. According to some, the infamous Turkish leader is in prison or was even executed by his own men at Edirne. “O quam cito transit gloria mundi”, concluded Tristano.

“What, Excellence?”

“Nothing Pietro, nothing. Let's hurry up now. The generous and abundant breasts of the Parthenope siren await us… “

And spurring his steed forward, he quickened his pace, dragging an even more confused Pietro behind him.

The Man Who Seduced The Mona Lisa

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