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The Son of the Wolf

Man rarely places a proper valuation upon his womankind, at least not until deprived of them. He has no conception of the subtle atmosphere exhaled by the sex feminine, so long as he bathes in it; but let it be withdrawn, and an ever-growing void begins to manifest itself in his existence, and he becomes hungry, in a vague sort of way, for a something so indefinite that he cannot characterize it. If his comrades have no more experience than himself, they will shake their heads dubiously and dose him with strong physic. But the hunger will continue and become stronger; he will lose interest in the things of his everyday life and wax morbid; and one day, when the emptiness has become unbearable, a revelation will dawn upon him.

In the Yukon country, when this comes to pass, the man usually provisions a poling boat, if it is summer, and if winter, harnesses his dogs, and heads for the Southland. A few months later, supposing him to be possessed of a faith in the country, he returns with a wife to share with him in that faith, and incidentally in his hardships. This but serves to show the innate selfishness of man. It also brings us to the trouble of ‘Scruff’ Mackenzie, which occurred in the old days, before the country was stampeded and staked by a tidal-wave of the che-cha-quas, and when the Klondike’s only claim to notice was its salmon fisheries.

‘Scruff’ Mackenzie bore the earmarks of a frontier birth and a frontier life.

His face was stamped with twenty-five years of incessant struggle with Nature in her wildest moods,–the last two, the wildest and hardest of all, having been spent in groping for the gold which lies in the shadow of the Arctic Circle. When the yearning sickness came upon him, he was not surprised, for he was a practical man and had seen other men thus stricken. But he showed no sign of his malady, save that he worked harder. All summer he fought mosquitoes and washed the sure-thing bars of the Stuart River for a double grubstake. Then he floated a raft of houselogs down the Yukon to Forty Mile, and put together as comfortable a cabin as any the camp could boast of. In fact, it showed such cozy promise that many men elected to be his partner and to come and live with him. But he crushed their aspirations with rough speech, peculiar for its strength and brevity, and bought a double supply of grub from the trading-post.

As has been noted, ‘Scruff’ Mackenzie was a practical man. If he wanted a thing he usually got it, but in doing so, went no farther out of his way than was necessary. Though a son of toil and hardship, he was averse to a journey of six hundred miles on the ice, a second of two thousand miles on the ocean, and still a third thousand miles or so to his last stamping-grounds,–all in the mere quest of a wife. Life was too short. So he rounded up his dogs, lashed a curious freight to his sled, and faced across the divide whose westward slopes were drained by the head-reaches of the Tanana.

He was a sturdy traveler, and his wolf-dogs could work harder and travel farther on less grub than any other team in the Yukon. Three weeks later he strode into a hunting-camp of the Upper Tanana Sticks. They marveled at his temerity; for they had a bad name and had been known to kill white men for as trifling a thing as a sharp ax or a broken rifle.

But he went among them single-handed, his bearing being a delicious composite of humility, familiarity, sang-froid, and insolence. It required a deft hand and deep knowledge of the barbaric mind effectually to handle such diverse weapons; but he was a past-master in the art, knowing when to conciliate and when to threaten with Jove-like wrath.

He first made obeisance to the Chief Thling-Tinneh, presenting him with a couple of pounds of black tea and tobacco, and thereby winning his most cordial regard. Then he mingled with the men and maidens, and that night gave a potlach.

The snow was beaten down in the form of an oblong, perhaps a hundred feet in length and quarter as many across. Down the center a long fire was built, while either side was carpeted with spruce boughs. The lodges were forsaken, and the fivescore or so members of the tribe gave tongue to their folk-chants in honor of their guest.

‘Scruff’ Mackenzie’s two years had taught him the not many hundred words of their vocabulary, and he had likewise conquered their deep gutturals, their Japanese idioms, constructions, and honorific and agglutinative particles. So he made oration after their manner, satisfying their instinctive poetry-love with crude flights of eloquence and metaphorical contortions. After Thling-Tinneh and the Shaman had responded in kind, he made trifling presents to the menfolk, joined in their singing, and proved an expert in their fifty-two-stick gambling game.

And they smoked his tobacco and were pleased. But among the younger men there was a defiant attitude, a spirit of braggadocio, easily understood by the raw insinuations of the toothless squaws and the giggling of the maidens. They had known few white men, ‘Sons of the Wolf,’ but from those few they had learned strange lessons.

Nor had ‘Scruff’ Mackenzie, for all his seeming carelessness, failed to note these phenomena. In truth, rolled in his sleeping-furs, he thought it all over, thought seriously, and emptied many pipes in mapping out a campaign. One maiden only had caught his fancy,–none other than Zarinska, daughter to the chief. In features, form, and poise, answering more nearly to the white man’s type of beauty, she was almost an anomaly among her tribal sisters. He would possess her, make her his wife, and name her–ah, he would name her Gertrude! Having thus decided, he rolled over on his side and dropped off to sleep, a true son of his all-conquering race, a Samson among the Philistines.

It was slow work and a stiff game; but ‘Scruff’ Mackenzie maneuvered cunningly, with an unconcern which served to puzzle the Sticks. He took great care to impress the men that he was a sure shot and a mighty hunter, and the camp rang with his plaudits when he brought down a moose at six hundred yards. Of a night he visited in Chief Thling-Tinneh’s lodge of moose and cariboo skins, talking big and dispensing tobacco with a lavish hand. Nor did he fail to likewise honor the Shaman; for he realized the medicine-man’s influence with his people, and was anxious to make of him an ally. But that worthy was high and mighty, refused to be propitiated, and was unerringly marked down as a prospective enemy.

Though no opening presented for an interview with Zarinska, Mackenzie stole many a glance to her, giving fair warning of his intent. And well she knew, yet coquettishly surrounded herself with a ring of women whenever the men were away and he had a chance. But he was in no hurry; besides, he knew she could not help but think of him, and a few days of such thought would only better his suit.

At last, one night, when he deemed the time to be ripe, he abruptly left the chief’s smoky dwelling and hastened to a neighboring lodge. As usual, she sat with squaws and maidens about her, all engaged in sewing moccasins and beadwork. They laughed at his entrance, and badinage, which linked Zarinska to him, ran high. But one after the other they were unceremoniously bundled into the outer snow, whence they hurried to spread the tale through all the camp.

His cause was well pleaded, in her tongue, for she did not know his, and at the end of two hours he rose to go.

‘So Zarinska will come to the White Man’s lodge? Good! I go now to have talk with thy father, for he may not be so minded. And I will give him many tokens; but he must not ask too much. If he say no? Good! Zarinska shall yet come to the White Man’s lodge.’

He had already lifted the skin flap to depart, when a low exclamation brought him back to the girl’s side. She brought herself to her knees on the bearskin mat, her face aglow with true Eve-light, and shyly unbuckled his heavy belt. He looked down, perplexed, suspicious, his ears alert for the slightest sound without.

But her next move disarmed his doubt, and he smiled with pleasure. She took from her sewing bag a moosehide sheath, brave with bright beadwork, fantastically designed. She drew his great hunting-knife, gazed reverently along the keen edge, half tempted to try it with her thumb, and shot it into place in its new home. Then she slipped the sheath along the belt to its customary resting-place, just above the hip. For all the world, it was like a scene of olden time,–a lady and her knight.

Mackenzie drew her up full height and swept her red lips with his moustache, the, to her, foreign caress of the Wolf. It was a meeting of the stone age and the steel; but she was none the less a woman, as her crimson cheeks and the luminous softness of her eyes attested.

There was a thrill of excitement in the air as ‘Scruff’ Mackenzie, a bulky bundle under his arm, threw open the flap of Thling-Tinneh’s tent. Children were running about in the open, dragging dry wood to the scene of the potlach, a babble of women’s voices was growing in intensity, the young men were consulting in sullen groups, while from the Shaman’s lodge rose the eerie sounds of an incantation.

The chief was alone with his blear-eyed wife, but a glance sufficed to tell Mackenzie that the news was already told. So he plunged at once into the business, shifting the beaded sheath prominently to the fore as advertisement of the betrothal.

‘O Thling-Tinneh, mighty chief of the Sticks And the land of the Tanana, ruler of the salmon and the bear, the moose and the cariboo! The White Man is before thee with a great purpose. Many moons has his lodge been empty, and he is lonely. And his heart has eaten itself in silence, and grown hungry for a woman to sit beside him in his lodge, to meet him from the hunt with warm fire and good food. He has heard strange things, the patter of baby moccasins and the sound of children’s voices. And one night a vision came upon him, and he beheld the Raven, who is thy father, the great Raven, who is the father of all the Sticks. And the Raven spake to the lonely White Man, saying: “Bind thou thy moccasins upon thee, and gird thy snow-shoes on, and lash thy sled with food for many sleeps and fine tokens for the Chief Thling-Tinneh. For thou shalt turn thy face to where the mid-spring sun is wont to sink below the land and journey to this great chief’s hunting-grounds. There thou shalt make big presents, and Thling-Tinneh, who is my son, shall become to thee as a father. In his lodge there is a maiden into whom I breathed the breath of life for thee. This maiden shalt thou take to wife.” ‘O Chief, thus spake the great Raven; thus do I lay many presents at thy feet; thus am I come to take thy daughter!’ The old man drew his furs about him with crude consciousness of royalty, but delayed reply while a youngster crept in, delivered a quick message to appear before the council, and was gone.

‘O White Man, whom we have named Moose-Killer, also known as the Wolf, and the Son of the Wolf! We know thou comest of a mighty race; we are proud to have thee our potlach-guest; but the king-salmon does not mate with the dogsalmon, nor the Raven with the Wolf.’ ‘Not so!’ cried Mackenzie. ‘The daughters of the Raven have I met in the camps of the Wolf,–the squaw of Mortimer, the squaw of Tregidgo, the squaw of Barnaby, who came two ice-runs back, and I have heard of other squaws, though my eyes beheld them not.’ ‘Son, your words are true; but it were evil mating, like the water with the sand, like the snow-flake with the sun. But met you one Mason and his squaw’ No?

He came ten ice-runs ago,–the first of all the Wolves. And with him there was a mighty man, straight as a willow-shoot, and tall; strong as the bald-faced grizzly, with a heart like the full summer moon; his-’ ‘Oh!’ interrupted Mackenzie, recognizing the well-known Northland figure, ‘Malemute Kid!’ ‘The same,–a mighty man. But saw you aught of the squaw? She was full sister to Zarinska.’ ‘Nay, Chief; but I have heard. Mason–far, far to the north, a spruce-tree, heavy with years, crushed out his life beneath. But his love was great, and he had much gold. With this, and her boy, she journeyed countless sleeps toward the winter’s noonday sun, and there she yet lives,–no biting frost, no snow, no summer’s midnight sun, no winter’s noonday night.’

A second messenger interrupted with imperative summons from the council.

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